"聚集分散的犹大"寻求回归故土作为古代晚期犹太人身份的一个因素

E. Chazon
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引用次数: 1

摘要

本章在库姆兰文集中分离了两个明确的散居犹太人聚集的请愿书,都是在非宗派的礼拜仪式中:一个在每年的节日祈祷中,另一个在每周的发光者之言礼拜中。这表明,库姆兰礼仪池基本上反映了当代巴勒斯坦文学的情况。尽管《显光者的话》和《节日祈祷》有着共同的礼拜传统,似乎来自相同的环境,但4Q448中关于约拿单国王的祈祷却向我们展示了为流散犹太人祈祷的不同视角。这种请愿可以被看作是巴勒斯坦人的特征,而不是散居犹太人的特征,巴勒斯坦人而不是散居犹太人似乎在实际请愿中有一种特殊的既得利益,要求所有犹太人返回以色列的土地。关键词:散居犹太人身份;节的祷告;以色列;乔纳森·王;杰出人物;巴勒斯坦文学;谷木兰语料库
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Gather the dispersed of Judah:” Seeking a return to the land as a factor in jewish identity of Late Antiquity
This chapter isolates two explicit petitions for the ingathering of the Diaspora in the Qumran corpus, both in non-sectarian liturgies: one in the annual Festival Prayers and the other in the weekly liturgy of the Words of the Luminaries. It suggests that the Qumran liturgical pool basically mirrors the situation in the contemporary Palestinian literature. Whereas the Words of the Luminaries and the Festival Prayers share a common liturgical tradition and appear to come from the same milieu, the prayer concerning King Jonathan in 4Q448 presents us with a different perspective on praying for Diaspora Jewry. This petition can be seen as a feature of Palestinian rather than of Diaspora Jewish identity, and Palestinian rather than Diaspora Jewry would appear to have had a special, vested interest in operatively petitioning for the return of all Jews to the Land of Israel. Keywords: Diaspora Jewish identity; festival prayers; Israel; King Jonathan; luminaries; Palestinian literature; Qumran corpus
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