Edeb Erkan最新文献_第5页

Yiğenoğlu, Ç. (2010). Haydar’ı Öldürmek, Cumhuriyet Kitapları.

Edeb Erkan Pub Date : 2022-05-20 DOI: 10.59402/ee001202208

Ali Kemal Sönmez

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Kowalski, T. (1932). Compte-rendu de l’excursion dialectologique en Dobroudja, faite du 10 septemre au 1 octobre 1937, Bulletin International De L’Academie Polonaise Des Sciences et Lettres, pp. 7-13. 科瓦尔斯基，T.(1932)。1937年9月10日至10月1日多布鲁哈方言之旅报告，《波兰科学与文学学院国际公报》，第7-13页。

Edeb Erkan Pub Date : 2022-05-20 DOI: 10.59402/ee001202207

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Hacı Bayram Veli'nin Tarikatı ve Tarikat Silsilesi: Hacı Bayram Veli'nin Tarikatı ve Silsilesinde Oluşan Belirsizlik

Edeb Erkan Pub Date : 2022-05-20 DOI: 10.59402/ee001202205

Ahmet Taşğın, Hakkı Taşğın, Aykut Can Tuğcu, Fatih Güntay Himoğlu

{"title":"Hacı Bayram Veli'nin Tarikatı ve Tarikat Silsilesi: Hacı Bayram Veli'nin Tarikatı ve Silsilesinde Oluşan Belirsizlik","authors":"Ahmet Taşğın, Hakkı Taşğın, Aykut Can Tuğcu, Fatih Güntay Himoğlu","doi":"10.59402/ee001202205","DOIUrl":"https://doi.org/10.59402/ee001202205","url":null,"abstract":"The Ottoman Empire carried out two different erkan and activities within its political borders on the axis of the Ardabil tekke. One of them was the traditional method and erkan of the Ardabil tekke, which was followed by Somuncu Baba / Şeyh Hamid Veli (d. 1412), Hacı Bayram Veli (d. 1430) and Yusuf Hakiki Baba (d. 1488). The other was the new method and erkan that had a political and ideological character starting with Şeyh Cüneyt (d. 1460). Both method and erkan marched at the same time and place, causing discord and struggle between the two. The Ardabil tekke tried to get rid of the past and its extensions connected with the past by changing its erkan, procedures and structure. The different program of the Ardabil tekke gradually expanded with the Şeyh Cüneyt (d. 1460), and with Şeyh Cüneyt followed by Şeyh Haydar (d. 1488) and his son Şah İsmail (d. 1524), the tekke turned into a separate state. On the other hand, after Hacı Bayram Veli and his successors, Ardabil tekke started its activities under the name of more than one sect and became part of the erkan represented by these sects. When two different understandings emerged as a result of this conflict and struggle, the communities affiliated to the Ardabil tekke were left between the two main methods and erkan within themselves. Keywords: Hacı Bayram Veli, Somuncu Baba, Şeyh Hamid Veli, Yusuf Hakiki, Şeyh Cüneyt, Şeyh Haydar, Tac, Kızılbaş.","PeriodicalId":133846,"journal":{"name":"Edeb Erkan","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126439700","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Rumeli’de Bir Bektaşi Babası: Mehmet Tevfik Bey Baba

Edeb Erkan Pub Date : 2022-05-20 DOI: 10.59402/ee001202202

Refik Engin, O. Sarı, S. Eren

{"title":"Rumeli’de Bir Bektaşi Babası: Mehmet Tevfik Bey Baba","authors":"Refik Engin, O. Sarı, S. Eren","doi":"10.59402/ee001202202","DOIUrl":"https://doi.org/10.59402/ee001202202","url":null,"abstract":"Tevfik Bey who was the son of Hacı İsmail Ağa and Hatice Hanım who immigrated from Özenbaş village of Bahçesaray, Crimea, was born in Vezneciler in 1837 and died in Trablusgarp in 1896.Tevfik Bey's father, Hacı İsmail Ağa, buys the land of the Ariz Baba villages and Kamber Baba’s lands. The lands in the nearby Tekke Şeyhler village. The nine-year-old Tevfik Bey is the only son of the family who owns the selands after his father's death. When Tevfik Bey became a Bektashi, Tevfik Bey started to be called Baba. With its close surroundings, Bektashis and those connected to Sufism, its proximity to and assistance to them spread its reputation to Thrace in a short time. Tevfik Bey Baba, one of the Thracian Babagan Bektashis, has a sad life story. Because of his belief and concessions, he has been investigated many times and exiled to Trablusgarp. He died in Trablusgarp after his exile. After his death, some of the property is plundered by greedy people, and some of it is confiscated by the state and the family is dispersed.As a result of our research on Tevfik Bey Baba, one of the important representatives of Bektashism, known and respected by the Bektashis in Kirklareli and the surround in garea, we have received many pictures and documents from them. We have reached all the documents belonging to Tevfik Bey Baba and his family from the Ottoman Archives and have them translated. We have reached 20 poems by the poet Tevfik Bey Baba. With these studies, we aimed to prevent the loss of an important value for the region and Bektashism by compiling the belief world, poems and life view of Tevfik Bey Baba, one of the leading names of our poets in Thrace, who are important carriers of our cultural heritage. Keywords: Tevfik Bey Baba, Bektashism, Amucas, Bedreddinis.","PeriodicalId":133846,"journal":{"name":"Edeb Erkan","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121358259","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Carcarlara İlişkin Bir Literatür Değerlendirmesi ve Rus Türkolog V. A. Gordlevskiy’nin Konu İle İlgili Tespitleri

Edeb Erkan Pub Date : 2022-05-20 DOI: 10.59402/ee001202203

Namiq Musalı, Ceren Ayyıldız, Hüseyin Gökmen

{"title":"Carcarlara İlişkin Bir Literatür Değerlendirmesi ve Rus Türkolog V. A. Gordlevskiy’nin Konu İle İlgili Tespitleri","authors":"Namiq Musalı, Ceren Ayyıldız, Hüseyin Gökmen","doi":"10.59402/ee001202203","DOIUrl":"https://doi.org/10.59402/ee001202203","url":null,"abstract":"This article is about a group called \"Jarjar\" among the Abdals. The literal and etymological meaning of the expression Jarjar was associated with Khorasan mystical knowledge. Accordingly, the word \"Jar\" means to desire and demand. It is used in all areas, especially in Sufism. Because of those who did this, asking for help and collecting what they bought with a bowl, bag or kashkul in hand, their job is known as \"going out on the jar.\" Jarjar is the name of quarters in the centers of the cities of Konya and Beyşehir and the communities living in these quarters. The communities of Abdals living in Konya and Beyşehir are called Jarjars. The Jarjars are associated with the Yagmur Ojak, one of the Pir-Ojaks to which the Abdal communities belong. Yagmur Ojak, on the other hand, is attached to the Murshid-Ojak of Haji Bektash Veli. Today the Abdals live in the quarters of Jarjar and know about the naming of Jarjar. As the meaning of Abdal became negative over time, Jarjar too became unusable due to its equally negative interpretation. After some time, this name of both quarters and communities was forgotten from the point of view of the history of the city and it became impossible to explain what it was used for. The Russian turkologist V. A. Gordlevsky conducted the first independent research on the Jarjars. His article entitled \"Jarjars in Konya\" is based on his fieldwork in Konya and was first published in 1927. Gordlevsky occupies a privileged place among orientalists due to his studies of Bektashism, Alevism and the Qizilbash. However, despite the importance of his research, he made mistakes and included inaccurate information in his research. Because he draws heavy conclusions and gives room for gossip without analyzing his informants' stories, this makes his initial work on the subject sinister. Keywords: Jarjar, Abdal, Gordlevsky, Konya, Beyşehir, Yaghmur Ojak, Haji Bektash Veli.","PeriodicalId":133846,"journal":{"name":"Edeb Erkan","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128084880","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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Safeviler Hakkında İleri Sürülen Görüşler, Tartışmalar

Edeb Erkan Pub Date : 2022-05-20 DOI: 10.59402/ee001202206

Cengizhan Yıldırım

{"title":"Safeviler Hakkında İleri Sürülen Görüşler, Tartışmalar","authors":"Cengizhan Yıldırım","doi":"10.59402/ee001202206","DOIUrl":"https://doi.org/10.59402/ee001202206","url":null,"abstract":"The Safavids, who are the pioneers of Kızılbaş, continue their influence in our country and in the world today, as it was in the past, with their historical identity and philosophy. Safavids, XIV. It has played an important role on the Qizilbash-Alawite people living in Iran, Azerbaijan, Northern Syria, Anatolia and the Balkans from the beginning of the century to the present. However, the discussions on many issues discussed in the literature about the Safavids have not been concluded yet. On the one hand, this is the question of \"Who are the Safavids?\" It reveals the necessity of reviewing the answers given to the question and re-answering the existing question, on the other hand, the necessity of new studies reflecting different perspectives on Kızılbaş. The aim of this article is to make use of the literature around the name of the Safavids, and the issue of the pedigree of the Safavids, which is one of the most discussed topics about the Edabil Hearth, the Sheikhs and Shahs of this hearth. At the same time, the sectarian status of the family (Shiite, Sunni, Shafi) and the politicization of the sect brought the issue of descent to the fore among the Safavids. The fact that the Safavid lineage is based on four different ethnic origins, namely Sayyid/ Arab, Persian/Persian, Turkish and Kurdish, has further increased the interest in the subject. Considering all these, it is necessary to draw attention to the fact that the Qizilbash belief created by the Safavids has not been the subject of research and examination at the level that Turkish identity deserves, and that such studies are necessary to understand the ideas developed by the Safavid Sheikhs and Shahs and their followers (Kizilbash) living around the ideas is to put. Keywords: Safavids, Buyruk, Qizilbash, Ardabil.","PeriodicalId":133846,"journal":{"name":"Edeb Erkan","volume":"30 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-05-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121400204","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0