{"title":"Key Concepts in Chinese Thought and Culture (1)","authors":"","doi":"10.1515/icos-2022-2012","DOIUrl":"https://doi.org/10.1515/icos-2022-2012","url":null,"abstract":"","PeriodicalId":123663,"journal":{"name":"International Confucian Studies","volume":"33 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130822858","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“Legitimate Authority” in the Chinese Tradition: Ethics-Politics","authors":"Lunfang Du","doi":"10.1515/icos-2022-2010","DOIUrl":"https://doi.org/10.1515/icos-2022-2010","url":null,"abstract":"Abstract Max Weber proposed three types of legitimate authority: charismatic, traditional and rational-legal. Roughly at the same time, the Chinese scholar Liang Qichao, fully aware of the strong link between ethics and politics in ancient China, put forward the concept of “ethics-politics”, which launched a major debate. None of Weber’s three types of legitimate authority is applicable to the ancient Chinese model of “ethics-politics”, and “ethics-politics” should be considered and explored as a fourth type of legitimate authority. This article gives an outline of the historical origins of “ethics-politics” as well as the principles that gave rise to the concept. Then it cites pre-Qin Confucianism, particularly the thoughts of Confucius, Mencius, and Xunzi, to exemplify the legitimate authority of “ethics-politics” from five aspects: (1) inwardly being a sage and outwardly being a king; (2) rule of the man of virtue, viz. “to govern by virtue” and “rule by rites” or “rule of rites”; (3) benevolence as the core value; (4) everyone should become good as the goal of government; (5) Heaven/Tian as the supreme divinity.","PeriodicalId":123663,"journal":{"name":"International Confucian Studies","volume":"26 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124073320","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Inherit and Carry Forward Traditional Chinese Culture, Promote Communication and Mutual Learning Between World Civilizations","authors":"Yandong Liu","doi":"10.1515/icos-2022-2001","DOIUrl":"https://doi.org/10.1515/icos-2022-2001","url":null,"abstract":"","PeriodicalId":123663,"journal":{"name":"International Confucian Studies","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133878729","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
求助内容：
应助结果提醒方式：