East-West Cultural Passage最新文献

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“My Palate Hung With Starlight” – A Gastrocritical Reading of Seamus Heaney’s Poetry 《我的味蕾满是星光》——西默斯·希尼诗歌的美食家评论
East-West Cultural Passage Pub Date : 2019-12-01 DOI: 10.2478/ewcp-2019-0010
Anke Klitzing
{"title":"“My Palate Hung With Starlight” – A Gastrocritical Reading of Seamus Heaney’s Poetry","authors":"Anke Klitzing","doi":"10.2478/ewcp-2019-0010","DOIUrl":"https://doi.org/10.2478/ewcp-2019-0010","url":null,"abstract":"Abstract Nobel-prize winning poet Seamus Heaney is celebrated for his rich verses recalling his home in the Northern Irish countryside of County Derry. Yet while the imaginative links to nature in his poetry have already been critically explored, little attention has been paid so far to his rendering of local food and foodways. From ploughing, digging potatoes and butter-churning to picking blackberries, Heaney sketches not only the everyday activities of mid-20th century rural Ireland, but also the social dynamics of community and identity and the socio-natural symbiosis embedded in those practices. Larger questions of love, life and death also infiltrate the scenes, as they might in life, through hints of sectarian divisions and memories of famine. This essay proposes a gastrocritical reading of Heaney’s poetry to study these topics in particularly meaningful ways. Gastrocriticism is a nascent critical approach to literature that applies the insights gained in Food Studies to literary writings, investigating the relationship of humans to each other and to nature as played out through the prism of food, or as Heaney wrote: “Things looming large and at the same time [...] pinned down in the smallest detail.”","PeriodicalId":120501,"journal":{"name":"East-West Cultural Passage","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114186289","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 7
Absurdity in Ernest Hemingway’s The Sun Also Rises 海明威《太阳照常升起》中的荒诞
East-West Cultural Passage Pub Date : 2019-12-01 DOI: 10.2478/ewcp-2019-0017
Miruna Ciocoi-Pop, Emilian Tîrban
{"title":"Absurdity in Ernest Hemingway’s The Sun Also Rises","authors":"Miruna Ciocoi-Pop, Emilian Tîrban","doi":"10.2478/ewcp-2019-0017","DOIUrl":"https://doi.org/10.2478/ewcp-2019-0017","url":null,"abstract":"Abstract The purpose of this essay is to capture and convey, through the use of different works of philosophy that encapsulate thoughts on the same idea, the motif of the absurdity of life in Ernest Hemingway’s first novel The Sun Also Rises. The concept of the absurd will be, first and foremost, examined through absurdist criticism of the novel, using the philosophical thought of Albert Camus, Soren Kierkegaard, Friedrich Nietzsche and other philosophers who captured the essence of the absurd in their philosophy, all in order to represent this concept in Hemingway’s novel and to show how it truly manifests itself upon some of the most important characters’ psychology and their actions, portrayed throughout the three parts of the book. Mention will be made of the concept of “Lost generation” as it is the cornerstone to understanding, firstly, the characters’ background and current psychological status and the effects that the war had on an entire generation, leading them to an unwilling search for meaning in what this essay strives to present as a meaningless life.","PeriodicalId":120501,"journal":{"name":"East-West Cultural Passage","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132786037","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Food Porn in Titus Andronicus, Chocolat and I Served the King of England (Obsluhoval jsem anglického krále) 《Titus Andronicus, Chocolat and I Served the King of England》中的食物色情(Obsluhoval jsem anglick<s:1> krále)
East-West Cultural Passage Pub Date : 2019-12-01 DOI: 10.2478/ewcp-2019-0014
Estella Ciobanu, Carmen Martinaş Florescu
{"title":"Food Porn in Titus Andronicus, Chocolat and I Served the King of England (Obsluhoval jsem anglického krále)","authors":"Estella Ciobanu, Carmen Martinaş Florescu","doi":"10.2478/ewcp-2019-0014","DOIUrl":"https://doi.org/10.2478/ewcp-2019-0014","url":null,"abstract":"Abstract This essay studies scenes that focus on food and eating in the films Chocolat (2000) and I Served the King of England (Obsluhoval jsem anglického krále, 2006). To assess whether or not they constitute food porn we compare and contrast such scenes with the description of an unwholesome recipe for cannibalistic eating in Titus Andronicus, which anticipates our contemporary food obsession. At its most basic (and controversial), food porn names the alluring visualisation of certain foodstuffs, which renders food the object of erotically tinged desire. Serving different purposes in the two films, such eroticisation of food can be more than self-referential insofar as it indicates human interactions framed as power relations. Showing chocolate making and eating, in Chocolat, actually visualises a woman’s exertion of power over the women and their husbands in a bigoted French village in 1959, intended to awaken the people’s benumbed desire. Not food proper is the object of desire in the Czech film, but the young woman served up as ocular side dish to the moguls dining in a stylish Prague restaurant before the outburst of WWII. By contrast, food eroticisation is completely absent in Shakespeare; at stake is a verbal (and implicitly visual) concern with the transformation of flesh and body parts into ingredients for seemingly festive consumption. Visualising food, in Titus, implicitly visualises the reclaim and exertion of power in the fictional Roman polity. In all these cases, the concern with food vectorises power relations and may fluidise gendered hierarchies, an issue which food porn scholarship rarely addresses.","PeriodicalId":120501,"journal":{"name":"East-West Cultural Passage","volume":"53 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122861757","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
In Memoriam A Visionary: Dumitru Ciocoi Pop (1943-2019) 纪念一个有远见的人:杜米特鲁·乔科伊·波普(1943-2019)
East-West Cultural Passage Pub Date : 2019-12-01 DOI: 10.2478/ewcp-2019-0009
C. Magrath
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引用次数: 0
The Darling Men of Sean O’Casey’s Juno and the Paycock: An Early Postmodern Representation of Masculinity 肖恩·欧卡西的《朱诺与Paycock》中的宠儿:早期后现代的男子气概表现
East-West Cultural Passage Pub Date : 2019-06-01 DOI: 10.2478/ewcp-2019-0001
Sohaib Malkawi
{"title":"The Darling Men of Sean O’Casey’s Juno and the Paycock: An Early Postmodern Representation of Masculinity","authors":"Sohaib Malkawi","doi":"10.2478/ewcp-2019-0001","DOIUrl":"https://doi.org/10.2478/ewcp-2019-0001","url":null,"abstract":"Abstract This article examines how Sean O’Casey’s Juno and the Paycock, written in 1924, anticipated the postmodern conception of gender, or more accurately, the postmodern deconstruction of gender as merely repetitive patterns of behavior. The focus is on how the play dramatizes the Foucauldian notion of the death of man in the neurotic and irresponsible behavior of the male characters. Taking the psychological vertical approach in the analysis, the article adds to the scholarly work that has been written about the play, which mostly focused on its sociopolitical and religious aspects. The analysis this article sets forth shows how O’Casey’s representation (or perhaps mal-representation) of male characters was symptomatic of the cultural upsurge that later came to be known as postmodernism. In so doing, the article makes a curious link between O’Casey’s representation of neurotic men and the more recent inception of postmodernism and its deconstruction of gender. This link, in other words, is between neurosis and deconstruction, between psychological disturbances and the much-celebrated postmodern theory that came later. Thus, the article concludes with the peculiar question of how much of postmodern thought was, albeit unconsciously, predicated upon psychological degeneration, especially when it comes to its deconstruction of gender dynamics.","PeriodicalId":120501,"journal":{"name":"East-West Cultural Passage","volume":"90 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125002103","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
I vs. We. First Person Personal Pronouns in Political Speeches 我对我们。政治演说中的第一人称代词
East-West Cultural Passage Pub Date : 2019-06-01 DOI: 10.2478/ewcp-2019-0008
Ilina-Mihaela Stănculete
{"title":"I vs. We. First Person Personal Pronouns in Political Speeches","authors":"Ilina-Mihaela Stănculete","doi":"10.2478/ewcp-2019-0008","DOIUrl":"https://doi.org/10.2478/ewcp-2019-0008","url":null,"abstract":"Abstract The present article reports on a case study that focuses, comparatively, on the extent to which Romania’s Prime Minister Adrian Năstase and UK’s Prime Minister Tony Blair reveal their intentions and thoughts in their investment speeches, by the use of the personal pronouns I and we. The number of occurrences of each of the two first person pronouns and the way in which they are used will be considered in an analysis that is both quantitative and qualitative. The overall aim of the comparative approach is to highlight how democracy is seen in the cases scrutinized, based on the activation by the speakers of the principle of cooperation in oral communication.","PeriodicalId":120501,"journal":{"name":"East-West Cultural Passage","volume":"46 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115524208","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
“See the Child”: Representations of Childhood in Blood Meridian and The Road by Cormac McCarthy “看孩子”:科马克·麦卡锡在《血子午线》和《路》中对童年的表现
East-West Cultural Passage Pub Date : 2019-06-01 DOI: 10.2478/ewcp-2019-0003
Mădălina Larisa Kimak
{"title":"“See the Child”: Representations of Childhood in Blood Meridian and The Road by Cormac McCarthy","authors":"Mădălina Larisa Kimak","doi":"10.2478/ewcp-2019-0003","DOIUrl":"https://doi.org/10.2478/ewcp-2019-0003","url":null,"abstract":"Abstract This essay aims to illustrate the way in which the American writer Cormac McCarthy constructs the role of the children in his novels Blood Meridian, or the Evening Redness in the West and The Road to challenge the discursive reality elaborated by the two adult protagonists. The premise of this endeavor is that both Judge Holden and the man offer a logocentric vision of the world, which the young characters resist by questioning its validity and exposing its limits. The Post-Structuralist criticism of Jacques Derrida and Friedrich Nietzsche represents the theoretical foundation of the text analysis proposed below.","PeriodicalId":120501,"journal":{"name":"East-West Cultural Passage","volume":"4 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133045571","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Give Us This Day Our Daily Absurd, As We Also Have Given It to Our Absurd-mongers! One Look at the Absurd in Romanian Culture 请今日赐给我们每日的荒诞,如同我们赐给我们的荒诞贩子一样!罗马尼亚文化中的荒诞
East-West Cultural Passage Pub Date : 2019-06-01 DOI: 10.2478/ewcp-2019-0004
E. Ciobanu
{"title":"Give Us This Day Our Daily Absurd, As We Also Have Given It to Our Absurd-mongers! One Look at the Absurd in Romanian Culture","authors":"E. Ciobanu","doi":"10.2478/ewcp-2019-0004","DOIUrl":"https://doi.org/10.2478/ewcp-2019-0004","url":null,"abstract":"Abstract An unpublished piece of prose in the style of Romanian writer Urmuz has rekindled my interest in absurdist writings and/or absurd cases which, in Romanian culture, are associated with the likes of Urmuz, Caragiale or Ionesco. I will ponder here, with the aid of the aforementioned authors and also by comparing their work with Lewis Carroll’s, the absurdist spirit of certain Romanian literary and dramatic pieces, or only of certain scenes therein, to propose a typology of the absurd as distinct from satire (the latter often a companion piece to the former). Mine is an investigation that crisscrosses texts, cultures and ages more than it offers an in-depth analysis by recourse to concepts and theories; asks questions more than it offers answers; plays more than it does sober research; and laughs – lest it should weep.","PeriodicalId":120501,"journal":{"name":"East-West Cultural Passage","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129904265","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Anxiety and Enjoyment in the Foreign Language Classroom 外语课堂中的焦虑与享受
East-West Cultural Passage Pub Date : 2019-06-01 DOI: 10.2478/ewcp-2019-0007
Ewelina Mierzwa
{"title":"Anxiety and Enjoyment in the Foreign Language Classroom","authors":"Ewelina Mierzwa","doi":"10.2478/ewcp-2019-0007","DOIUrl":"https://doi.org/10.2478/ewcp-2019-0007","url":null,"abstract":"Abstract To balance the research that has been carried out on negative emotions, the researchers in the field of second language acquisition (SLA) have recently focused on the role of positive academic emotions and their role in the process of acquiring a foreign language (FL). The aim of the present article is to examine the relationships between foreign language enjoyment (FLE), foreign language classroom anxiety (FLCA) and students’ academic achievement in English in order to prove that these two emotions do not constitute opposite dimensions but may converge and diverge from time to time during the learning process. This article calls for a more dynamic approach to studying emotions and investigating whether and to what extent these two emotions may mutually shape one another and thus affect learners’ achievement in the foreign language classroom.","PeriodicalId":120501,"journal":{"name":"East-West Cultural Passage","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134060189","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
Cultural Encounters: Glimpses of the United States in Late Twentieth-Century Romanian Travel Narratives 文化相遇:20世纪晚期罗马尼亚旅行叙事中的美国一瞥
East-West Cultural Passage Pub Date : 2019-06-01 DOI: 10.2478/ewcp-2019-0005
Anca-Luminița Iancu
{"title":"Cultural Encounters: Glimpses of the United States in Late Twentieth-Century Romanian Travel Narratives","authors":"Anca-Luminița Iancu","doi":"10.2478/ewcp-2019-0005","DOIUrl":"https://doi.org/10.2478/ewcp-2019-0005","url":null,"abstract":"Abstract Travel narratives are complex accounts that include a significant layer of factual information – related to the geography, history, and/or the culture of a particular place or country – and a more personal layer, comprising the author’s unique perceptions and rendering of the travel experience. In the last thirty years of transition from a communist to a democratic society, the Romanians have been free to travel to any country they choose; however, during the communist period, especially during the 1980s, travelling to Western, capitalist countries, such as France, Great Britain, Canada, or the United States, was rather limited and fraught with complex issues. Still, Romanian travelers during that time managed to visit the United States, on diplomatic- or business-related exchanges, and published interesting travel stories of their experiences there. Therefore, this essay sets out to capture, from a comparative perspective, the impressions and encounters depicted by Radu Enescu in Between Two Oceans (1986), Ion Dinu in Traveler through America (1991) and Viorel Sălăgean in Hello America! (1992), with a view to analyzing how their descriptions and perceptions of two major urban spaces, New York City and San Francisco, reflect the complexity of the American social and cultural landscape in the late 1970s and mid-1980s.","PeriodicalId":120501,"journal":{"name":"East-West Cultural Passage","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129602372","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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