Shii Studies Review最新文献_第3页

The Fifth/Eleventh-Century Zaydi Jurist and Theologian al-Muwaffaq bi-llāh al-Jurjānī on the Consensus of the Family of the Prophet: An Editio Princeps of His Masʾala fī anna ijmāʿ ahl al-bayt ḥujja (MS Milan, Ambrosiana, ar. F 29/5, Fols 295v–309v) 第五/第十一世纪的扎伊迪法学家和神学家al-Muwaffaq bi-llāh al-Jurjānī关于先知家族的共识:他的Mas - al- ala F / anna ijmmu - al- ahl al-bayt的一个版本原则ḥujja (MS Milan, Ambrosiana, f29 /5, Fols 295v-309v)

Shii Studies Review Pub Date : 2022-07-28 DOI: 10.1163/24682470-12340085

H. Ansari, Ammar Jomah Falahieh Zadeh, S. Schmidtke

引用次数: 0

The Beginnings of Yemeni and Zaydi Studies in Europe: The Eugenio Griffini Archive, Milan 也门和扎伊迪研究在欧洲的开端:Eugenio Griffini档案馆，米兰

Shii Studies Review Pub Date : 2022-07-28 DOI: 10.1163/24682470-12340082

Valentina Sagaria Rossi, S. Schmidtke

{"title":"The Beginnings of Yemeni and Zaydi Studies in Europe: The Eugenio Griffini Archive, Milan","authors":"Valentina Sagaria Rossi, S. Schmidtke","doi":"10.1163/24682470-12340082","DOIUrl":"https://doi.org/10.1163/24682470-12340082","url":null,"abstract":"\u0000 The arrival of large numbers of Yemeni manuscripts in European libraries towards the end of the nineteenth century and in the early twentieth century was a sensation that was enthusiastically received by the scholarly world. One of the principal reasons for this enthusiastic reception was the upsurge of South Arabian studies in Europe since the first half of the nineteenth century, together with the hope that the new material would fill some of the gaps in the literary sources on the history and geography of southern Arabia, especially during the pre-Islamic period. The most significant such lacuna was the missing volumes 1 through 7 and 9 of al-Hamdānī’s Iklīl. The two most important collections of Yemeni manuscripts that arrived in Europe in the late nineteenth and early twentieth centuries had been gathered by Eduard Glaser and Giuseppe Caprotti, respectively, and their collections were sold to Berlin, London, and Vienna (Glaser) and to Munich, Milan, and the Vatican (Caprotti). The collections included some new material on South Arabian history (including volumes 1, 2, and 6 of the Iklīl), but they also opened up entirely new vistas and laid the foundation for the new discipline of Zaydi studies. Unlike South Arabian studies, the study of Zaydism had a slow start, with initially only a few scholars being interested in this entirely new field. Moreover, the scholarly exploration of the respective subcollections depended on the availability of catalogues. The early history of the Caprotti collection is intimately linked to Eugenio Griffini. Caprotti had dispatched nearly his entire manuscript collection of some 1,600 codices to Griffini, who kept it in his apartment in Milan until 1909, when the collection was donated to the Ambrosiana Library. Griffini was also the first and, for a long time, the only scholar to study the collection and prepare studies as well as catalogues of it. The process of his engagement with the material can be reconstructed on the basis of the Griffini archive, the whereabouts of which were for decades uncertain. This study outlines the discovery of the Griffini archive in the Biblioteca Comunale Centrale Palazzo Sormani in Milan and provides an initial overview of its contents, including Griffini’s epistolary exchanges with some ninety-nine correspondents, his descriptions of some of the Ethiopic manuscripts of the Ambrosiana, and, most importantly, his schedario, containing his extensive notes on all manuscripts of series A of the Caprotti collection. The large corpus of so far unexplored material promises to provide new insights into the network of Islamicists and Arabists at the turn of the twentieth century and the nascent phase of Zaydi studies in Europe.","PeriodicalId":107625,"journal":{"name":"Shii Studies Review","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-07-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128768059","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Five Imāmī Credal Texts Written during the Transition from the Bahshamiyya to the School of Abū l-Ḥusayn al-Baṣrī: Editio Princeps and Introduction 五个Imāmī从Bahshamiyya过渡到abyil学校期间编写的证书文本-Ḥusayn al-Baṣrī:版本原则和导言

Shii Studies Review Pub Date : 2022-07-28 DOI: 10.1163/24682470-12340086

H. Ansari, Razieh-Sadat Mousavi

引用次数: 1

Sixth/Twelfth-Century Zaydī Theologians of Yemen Debating Avicennan Philosophy 6 / 12世纪也门的zayd神学家辩论阿维森纳哲学

Shii Studies Review Pub Date : 2021-07-30 DOI: 10.1163/24682470-12340068

H. Ansari, S. Schmidtke

{"title":"Sixth/Twelfth-Century Zaydī Theologians of Yemen Debating Avicennan Philosophy","authors":"H. Ansari, S. Schmidtke","doi":"10.1163/24682470-12340068","DOIUrl":"https://doi.org/10.1163/24682470-12340068","url":null,"abstract":"\u0000This article offers critical editions of three texts by Zaydī theologians of sixth/twelfth-century Yemen refuting philosophical notions. The three texts are Qāḍī Jaʿfar b. Aḥmad b. ʿAbd al-Salām al-Buhlūlī’s (d. 573/1177-78) Kitāb al-Risāla al-munāṣifa li-l-mutakallimīn wa-l-falāsifa (Masʾalat al-nafs) and two tracts by al-Ḥasan al-Raṣṣāṣ (d. 584/1188), al-Masʾala al-kāshifa ʿan buṭlān shubhat al-falāsifa, a refutation of the philosophers’ doctrine of the eternity of the world, and Masʾala fī ibṭāl al-qawl bi-talāzum al-hayūlā wa-l-ṣūra wa-anna l-jism murakkab minhumā, a refutation of hylomorphism. Qāḍī Jaʿfar’s tract, of which only a fragment has come down to us, contains four extensive quotations from an unidentified philosophical work. These are strikingly similar to those cited by Rukn al-Dīn Ibn al-Malāḥimī (d. 536/1141) in his Tuḥfat al-mutakallimīn fī l-radd ʿalā l-falāsifa; likewise, Qāḍī Jaʿfar’s responses to the arguments of the philosophers closely resemble those given by Ibn al-Malāḥimī. However, a comparison of the relevant passages shows that the possibility that Qāḍī Jaʿfar had consulted Ibn al-Malāḥimī’s Tuḥfa as his source can safely be excluded. Both rather seemed to have relied on a common and so far unidentified source, possibly written by a Muʿtazilī author. Qāḍī Jaʿfar’s tract is thus another early Muʿtazilī critique of Avicennan philosophy that can shed some additional light on the reception of Ibn Sīnā’s (d. 428/1037) philosophy among the mutakallimūn before Ibn al-Malāḥimī.","PeriodicalId":107625,"journal":{"name":"Shii Studies Review","volume":"77 11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122834635","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

“Mysticism” in Iran: The Safavid Roots of a Modern Concept, written by Ata Anzali 伊朗的“神秘主义”:现代概念的萨法维根，作者:阿塔·安扎利

Shii Studies Review Pub Date : 2021-07-30 DOI: 10.1163/24682470-12340073

Ahoo Najafian

引用次数: 0

La fin de toute chose: Apocalypse coranique et philosophie; Suivi de L’epître du rassemblement de Mullâ Sadrâ, written by Christian Jambet 万物的终结:古兰经启示录与哲学;跟进mulla sadra集会的信，由Christian Jambet写

Shii Studies Review Pub Date : 2021-07-30 DOI: 10.1163/24682470-12340072

Fârès Gillon

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Shiʿi Islam and Sufism: Classical Views and Modern Perspectives, edited by Denis Hermann and Mathieu Terrier 什叶派伊斯兰教和苏菲主义:古典观点和现代观点，由丹尼斯赫尔曼和马蒂厄Terrier编辑

Shii Studies Review Pub Date : 2021-07-30 DOI: 10.1163/24682470-12340075

Ata Anzali

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Eugenio Griffini and Zaydi Studies in the Light of His Correspondence with Ignaz Goldziher, 1908 through 1920 尤金尼奥·格里菲尼与扎伊迪的通信研究，1908年至1920年

Shii Studies Review Pub Date : 2021-07-30 DOI: 10.1163/24682470-12340066

Valentina Rossi

{"title":"Eugenio Griffini and Zaydi Studies in the Light of His Correspondence with Ignaz Goldziher, 1908 through 1920","authors":"Valentina Rossi","doi":"10.1163/24682470-12340066","DOIUrl":"https://doi.org/10.1163/24682470-12340066","url":null,"abstract":"\u0000Eugenio Griffini (1878-1925), the Italian Arabist, was the person who first realized the relevance and cultural significance of the Zaydi manuscript sources, who conveyed the largest Western collection of Zaydi manuscripts (the Caprotti collection) to the Ambrosiana Library in Milan in 1908, and who first immersed himself in this unique and virgin collection of manuscripts of Yemeni origin. Through his exploration of a treasure of nearly 2,000 manuscripts, he became experienced and acknowledged in the practice of reporting extended notes excerpted from the manuscript texts he examined. This outstanding experience over the course of twenty years of study and first-hand research at the Ambrosiana allowed him to unveil the existence and identify hundreds of unknown texts, opening up unexplored fields of interest and investigations into Zaydi literary production. With an extremely collaborative spirit, he lavished on many Orientalist scholars the insights that he had gleaned from the manuscripts he had come across, providing them with partial transcriptions and readings, sometimes upon request and other times even going beyond the requests. This article focusses on Griffini’s life and scholarly activity, particularly his involvement with Zaydi works, in the light of his correspondence with Ignaz Goldziher (1850-1921), of which an annotated edition is provided. The correspondence spans the period from 1908 to 1920 and reveals Griffini’s attitude towards his main projects: the cataloguing of the first three series of the Caprotti collection and his magnum opus, the edition of the Majmūʿ al-fiqh attributed to Zayd b. ʿAlī, on the basis of the Ambrosiana’s exemplars.","PeriodicalId":107625,"journal":{"name":"Shii Studies Review","volume":"11 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-07-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133922173","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Biancamaria Scarcia Amoretti (1938-2020)

Shii Studies Review Pub Date : 2021-07-30 DOI: 10.1163/24682470-12340070

V. Rossi

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Medieval Islamic Sectarianism, written by Christine D. Baker 中世纪伊斯兰宗派主义，克里斯汀·d·贝克著

Shii Studies Review Pub Date : 2021-07-30 DOI: 10.1163/24682470-12340074

George Warner

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