In Analysis最新文献

{"title":"Freud's menagerie revisited. About the article “Anti-Oedipus from philosophy of science and Foucauldian knowledge-power perspectives” by J. C. Wakefield","authors":"H. Pedersen","doi":"10.1016/j.inan.2023.100376","DOIUrl":"https://doi.org/10.1016/j.inan.2023.100376","url":null,"abstract":"","PeriodicalId":100661,"journal":{"name":"In Analysis","volume":"7 2","pages":"Article 100376"},"PeriodicalIF":0.0,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"50199038","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Le complexe d’Œdipe et les systèmes de parenté face aux transformations de la famille contemporaine : un débat entre anthropologie et psychanalyse","authors":"V.M.N. Martins","doi":"10.1016/j.inan.2023.100345","DOIUrl":"https://doi.org/10.1016/j.inan.2023.100345","url":null,"abstract":"<div><h3>Background</h3><p>This article proposes a critical reading of the concept of the Oedipus complex in Freud's work from the point of view of the issues raised in anthropology regarding the question of kinship systems.</p></div><div><h3>Objectives</h3><p>We will try to understand how the influence of evolutionary anthropology on the Freudian conception of the family can be a theoretical obstacle in the face of the transformations of the contemporary family in the West.</p></div><div><h3>Method</h3><p>We will analyze the Freudian hypotheses from <em>Totem and taboo</em> in light of Malinowski's criticisms of the universality of in the Oedipus complex as well as those of Godelier, Lévi-Strauss, and Schneider on the evolutionary paradigm in anthropological research on systems of kinship.</p></div><div><h3>Results</h3><p>The critique of the fundamentally reproductive and biologicist conception of the family inherent in evolutionary anthropology and in the Oedipal theories presented in <em>Totem and Taboo</em> can allow psychoanalysts to avoid a normative position with regard to the new forms of family-making.</p></div><div><h3>Interpretations</h3><p>The scope of Freudian theories remains limited when confronting the transformations of the contemporary Western family, but Freud's theoretical developments around the concept of “complex” and the double Oedipus complex provide psychoanalysts with leads that can enable them to evade the evolutionary conception of kinship systems inherent in the classic Oedipus complex.</p></div>","PeriodicalId":100661,"journal":{"name":"In Analysis","volume":"7 2","pages":"Article 100345"},"PeriodicalIF":0.0,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"50199534","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Narcissisme et relations d’objets dans l’expérience de la maladie d’Alzheimer. Éclairage des méthodes projectives","authors":"Catherine Fourques","doi":"10.1016/j.inan.2023.100370","DOIUrl":"10.1016/j.inan.2023.100370","url":null,"abstract":"<div><h3>Context</h3><p>This doctoral research, carried out at the <em>Univeristé Paris Cité</em>, is interested in the possibilities of meeting the elderly person who have the singular experience of Alzheimer's disease and living in a geriatric institution, in his or her psychic interiority.</p></div><div><h3>Objectives</h3><p>Despite a change in outlook, the social representations attached to Alzheimer's disease remain strongly marked by the seal of the loss, deficit, lack and dependence. The complementarity of the approach of cognitive neurosciences with that of psychoanalysis proves fruitful for thinking about the person in his subjectivity. Without denying the reality of neurological and cognitive damage, this work aims to qualify the deficit vision that still persists today.</p></div><div><h3>Method</h3><p>A qualitative longitudinal study makes it possible to appreciate the effect of the aggravation of the disease on the representational capacities and the processes of symbolization of the elderly suffering from Alzheimer's disease. The methodological device provides for a clinical interview, a neuropsychological assessment and the proposition of three projective tests (Rorschach, Thematic Apperception Test, Sceno-test).</p></div><div><h3>Results</h3><p>The support of the object in these figurative and sensory qualities and the modalities of relational investment, subject to a measured affect, proves conducive to the resumption of the work of liaison. From this reseach, a certain number of limits due to the disease also emerge: the transitory character of these recovered capacities indicates the great dependence of the sick persons on their environment. The figurative qualities of the object appear as a support but also as a limitation of the thought of the person who struggles to free herself from the perception identity. The presence of the real object contains and retains the expression of the sick person's internal world.</p></div><div><h3>Conclusion</h3><p>This research opens up valuable perspectives in the adaptation of life skills, particularly for caregivers in institutions, but also for family members. The potential for encounters that it highlights supports their empathic and identification capacities and reduces the disturbing “uncanny” sometimes experienced. Finally, the recognition of subjectivity in spite of the severity of the disorders supports a humanistic vision of the ill person and invites us to think of disturbed behaviors as being both a deficit sign linked to the illness but also, potentially, an attempt to express subjectivity.</p></div>","PeriodicalId":100661,"journal":{"name":"In Analysis","volume":"7 2","pages":"Article 100370"},"PeriodicalIF":0.0,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135738215","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Autrement complexe : œdipes, sociétés, autismes","authors":"Anna-Livia Marchionni","doi":"10.1016/j.inan.2023.100366","DOIUrl":"https://doi.org/10.1016/j.inan.2023.100366","url":null,"abstract":"<div><h3>Contexte</h3><p>L’anthropologie apporte un regard critique sur la théorie freudienne du complexe d’œdipe et en explore les variations et la relativité en fonction des structures sociales. Une des questions qu’elle soulève est celle de savoir si le complexe d’œdipe est nécessaire pour qu’un individu parvienne à s’inscrire dans la relation à l’autre. N’existerait-il pas certains styles relationnels qui ne seraient pas structurés par le complexe d’œdipe ?</p></div><div><h3>Résultats</h3><p>Avec l’hypothèse d’une structure autistique, nous verrons qu’il est possible, avec les autismes, d’observer l’existence d’une organisation psychique et d’un mode relationnel, non psychotiques, dans lesquels le complexe d’œdipe ne serait pas le pivot central. Les observations ethnographiques et les témoignages recueillis dans le cadre de ma thèse (2021) ont par ailleurs contribué à mettre en évidence chez les personnes autistes un mode hypersensoriel d’être au monde, où une relation hors-les-mots est rendue possible avec n’importe quel élément du monde, prévalant sur la relation à l’autre humain. En cela, le rapport au monde vivant non-humain des autistes s’apparente en de nombreux points à celui des cultures animistes.</p></div><div><h3>Conclusion</h3><p>Ainsi, les différentes structures sociales et les autismes ouvrent sur la question, non pas d’un « anti-œdipe », mais d’un « au-delà de l’œdipe », dont certains aspects pourraient être observables dans les cultures occidentales et naturalistes.</p></div><div><h3>Background</h3><p>Anthropology, by exploring the variations of the Oedipus complex and its relativity depending on social structures, can be used to engage critically with the Freudian theory. It calls into question the necessity of the Oedipus complex for an individual to engage in his relationship to others. Could a relational mode exist that would not be structured by the Oedipus complex?</p></div><div><h3>Results</h3><p>With the hypothesis of an autistic structure, we will see how it is possible, with the example of autism spectrum disorder, to observe the existence of a non-psychotic psychic organization and relational mode, in which the Oedipus complex wouldn’t be the pivotal point. Furthermore, the ethnographic observations and testimonies collected in my doctoral thesis (2021) contribute to highlighting an hypersensorial way of being in the world among autistic people, which opens the possibility of an outside-of-words relationship with any element of the world that can be more important than relationships with other humans. Autistic people's link to the living non-human world seems similar, in many ways, to that of animist societies.</p></div><div><h3>Conclusion</h3><p>Comparing autism and different social structures raises the question not of an “anti-Oedipus,” but of a “beyond Oedipus,” some aspects of which can be observed in Western and naturalistic cultures.</p></div>","PeriodicalId":100661,"journal":{"name":"In Analysis","volume":"7 2","pages":"Article 100366"},"PeriodicalIF":0.0,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"50199531","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Daniel Paul Schreber as Anti-Oedipus: More lessons from the incipit","authors":"G. Genosko","doi":"10.1016/j.inan.2023.100379","DOIUrl":"10.1016/j.inan.2023.100379","url":null,"abstract":"<div><h3>Context</h3><p>The incipit of Gilles Deleuze and Félix Guattari's book <em>Anti-Oedipus</em>, as well as those who have commented upon this and related incipits, is the focus of this paper. This remarkable first paragraph provides the orientation for the investigation of the figure of President Daniel Paul Schreber, author of <em>Memoirs of My Nervous Illness</em>, and the subject of a case study by Sigmund Freud.</p></div><div><h3>Objective</h3><p>The goal is to show that Schreber, who is named in the incipit, is a key figure of anti-oedipal theory. He is, in fact, anti-oedipal, and anti-Freudian and anti-Lacanian, but in accordance with Deleuze and Guattari, he is also the author of a schizoanalytic masterpiece.</p></div><div><h3>Method</h3><p>Comparing and contrasting approaches to Schreber in the secondary literature, as well as looking closely at the text, an analysis is mounted by following one specific line of inquiry, across a variety of disciplines, into the written word and of writing. The combination of the incipit's reference to Schreber and to Georges Bataille is used to expand the inquiry toward the question of the place of pleasure and parody in writing.</p></div><div><h3>Interpretation</h3><p>The turn to writing, suggested in a number of secondary texts, as well as in Schreber's <em>Memoirs</em>, exposes the figure of Schreber as an anti-oedipal writer. Yet the status of Schreber as sovereign author, however, is called into question, and the kind of writing that affords to him a place in the incipit of <em>Anti-Oedipus</em>, is discovered to belong to a mode emphasizing both pleasure and parody.</p></div>","PeriodicalId":100661,"journal":{"name":"In Analysis","volume":"7 2","pages":"Article 100379"},"PeriodicalIF":0.0,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135736655","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Anti-Oedipus: Towards a social and economic unconscious. Interview: Robert K. Beshara, Murielle El Hajj","authors":"R.K. Beshara ,&nbsp;M. El Hajj","doi":"10.1016/j.inan.2023.100364","DOIUrl":"https://doi.org/10.1016/j.inan.2023.100364","url":null,"abstract":"","PeriodicalId":100661,"journal":{"name":"In Analysis","volume":"7 2","pages":"Article 100364"},"PeriodicalIF":0.0,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"50199537","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Complexe d’Œdipe ou de la Captivité ? À propos de l’article « L’anti-Œdipe du point de vue de la philosophie des sciences et des perspectives foucaldiennes du savoir-pouvoir » de J.C. Wakefield","authors":"L. Poenaru","doi":"10.1016/j.inan.2023.100373","DOIUrl":"https://doi.org/10.1016/j.inan.2023.100373","url":null,"abstract":"","PeriodicalId":100661,"journal":{"name":"In Analysis","volume":"7 2","pages":"Article 100373"},"PeriodicalIF":0.0,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"50199037","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Psychanalyse et médecine : ce que l’écoute de l’inconscient permet. L’exemple de la résistance thérapeutique dans la fibromyalgie","authors":"S. Hertzog,&nbsp;L. Razon","doi":"10.1016/j.inan.2023.100360","DOIUrl":"https://doi.org/10.1016/j.inan.2023.100360","url":null,"abstract":"<div><h3>Context</h3><p>This article is based on S. Hertzog's doctoral research. It focuses on therapeutic resistance in fibromyalgia, i.e. the lack of pain relief despite a medical treatment. We explore causes and effects of this, through the prism of medical knowledge, but also through the psychoanalytical prism, which can shed light on both the doctor–patient relationship and on the unconscious stakes anchored in the history of the subject.</p></div><div><h3>Aims</h3><p>This article aims to illuminate the ways in which psychoanalysis allows for a singular reading of the dominant discourse in the healthcare system, given the neoliberal context promoting productivity and quantifiable efficiency. Furthermore, the identification and analysis of the unconscious issues emerging in medical care allow us to understand what is at stake in such a context for the patient, who is likewise caught up in the issues of her/his history.</p></div><div><h3>Method</h3><p>On the basis of research interviews and content analyses of patients’ discourse, we have explored the different aspects outlined above. In this article we will expose a clinical case.</p></div><div><h3>Result</h3><p>Our results are based initially on the study and effects of the neoliberal discourse. We have observed that the patient is asked to be autonomous in their choices and responsible for their behavior, while the healthcare system disarms the subject from the symbolic, structuring laws of the Other (heteronomy). The second part of our results allows us to focus on the question of the subject, specifically in relationship to illness and to the doctor, but also her/his demand for subjective appreciation, which is deeply rooted in a conflictual past, specifically in terms of identity.</p></div><div><h3>Interpretation/conclusion</h3><p>Our interpretation underlines how the individual deals with the social discourse that impacts the subject of the unconscious. In this sense, the psychoanalytical approach enriches our understanding of the effects of social and medical discourses, linked to the unconscious “stage”.</p></div>","PeriodicalId":100661,"journal":{"name":"In Analysis","volume":"7 2","pages":"Article 100360"},"PeriodicalIF":0.0,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"50199078","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Anthropophagy and the human flesh in psychoanalysis","authors":"Alessandra Affortunati Martins","doi":"10.1016/j.inan.2023.100365","DOIUrl":"https://doi.org/10.1016/j.inan.2023.100365","url":null,"abstract":"<div><h3>Objective</h3><p>This is an epistemological theoretical analysis that aims to show how the cannibal trope and the flesh are repressed in psychoanalysis.</p></div><div><h3>Context</h3><p>For this, I rescue the discussion that subdivides matriarchy and patriarchy, made by Freud in <em>Moses and Monotheism</em>. There, the abstraction and the negative facet of thought is taken as superior as the body and the sensitive field. In order to show the limits of this vision that marks psychoanalysis almost as a whole, I present reflections made by Oswald de Andrade in his noted essay <em>The crisis of messianic philosophy</em>.</p></div><div><h3>Method</h3><p>The procedure was the analysis of both texts (<em>Moses and Monotheism</em> and <em>The crisis of messianic philosophy</em>) with the flesh outline as a critic of the patriarchy.</p></div><div><h3>Results</h3><p>Instead of a negative and moral character, as it has been observed in Western culture, Oswald postulates the anthropophagy that devours elements of European culture, without allowing cultural aspects to be colonized. The anthropophagic model marks the culture of the Amerindian peoples, which incorporates aggressiveness and love in a single central gesture in religious and collective rituals that happen among them: anthropophagy.</p></div><div><h3>Interpretation</h3><p>The repression of the flesh and of the anthropophagic devouring return impetuously as violence in Western civilization, destroying in an unavoidable way all-civilized pretensions achieved by sublimation processes. The conclusion points to what we should learn from Amerindian models and autarchic cultures: an amalgamation of love and hate that drives to a less destructive cultural forms and to a better relation to nature and to humans.</p></div>","PeriodicalId":100661,"journal":{"name":"In Analysis","volume":"7 2","pages":"Article 100365"},"PeriodicalIF":0.0,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"50199081","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"La formation des jugements psychanalytiques. À propos de l’article « L’anti-Œdipe du point de vue de la philosophie des sciences et des perspectives foucaldiennes du savoir-pouvoir » de J.C. Wakefield","authors":"S. Lézé","doi":"10.1016/j.inan.2023.100369","DOIUrl":"https://doi.org/10.1016/j.inan.2023.100369","url":null,"abstract":"<div><p>Le texte de Jérôme C. Wakefield, professeur de travail social clinique à l’Université de New York, propose au lectorat francophone, certainement peu familier de ses travaux en anglais d’épistémologie de la théorie clinique et de « Freud studies », le résumé d’une étude récente évaluant le fondement conceptuel du « complexe d’Œdipe » à partir de l’étude du cas du « Petit Hans ». Tout l’intérêt de cette contribution réside dans l’occasion qu’elle offre de réfléchir aux conditions à remplir pour développer une critique épistémologique de la psychanalyse. En effet, la première question fondamentale qui se pose pour l’évaluer, qui rends oiseuses toute les autres, est de déterminer comment se forme le jugement psychanalytique ? A-t-il ou non une spécificité ? Dans cette perspective, la discussion s’installe dans les quatre procédés remarquables de l’argumentation de Wakefield pour en analyser les présupposés et les conséquences.</p></div>","PeriodicalId":100661,"journal":{"name":"In Analysis","volume":"7 2","pages":"Article 100369"},"PeriodicalIF":0.0,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"50199075","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}