{"title":"Some Notes on La Faiseuse D'anges (A Fazedora De Anjos, 1908), by Pedro Weingärtner","authors":"Gustavo Ruiz da Silva","doi":"10.1002/fhu2.70032","DOIUrl":"https://doi.org/10.1002/fhu2.70032","url":null,"abstract":"<p>Pedro Weingärtner's <i>La Faiseuse d'Anges</i> (<i>A Fazedora de Anjos</i>, 1908) stands as one of the most unsettling artefacts of Brazilian academic painting. Conceived in Rome but rooted in the Parisian <i>fait divers</i> of the ‘angel-maker,’ it translates a sensational story of reproductive crime into a monumental moral tableau. This paper situates the triptych within the transatlantic circulation of images and debates on abortion, maternal virtue, and class morality between France and Brazil at the turn of the twentieth century. By integrating iconographic, epistolary, press, and museological analyses, it argues that Weingärtner's work both mirrored and mediated the moral contradictions of Brazil's First Republic. The painting's Salon-scale finish and classical syntax elevate tabloid horror to civic allegory, allowing bourgeois viewers to condemn illicit maternity while preserving aesthetic distance. Early critics in <i>O Estado de S. Paulo</i> and <i>Diário Popular</i> praised its ‘moral lesson,’ and the Pinacoteca de São Paulo's 1911 acquisition institutionalised that reading, transforming scandal into pedagogy. Yet the canvas's subsequent rehangings (culminating in its current, discreet placement within the gallery's ‘Genre Painting’ room) reveal the museum's shifting strategies for domesticating discomfort. Re-examining <i>La Faiseuse d'Anges</i> thus illuminates how curatorial frames, social anxieties, and aesthetic conventions conspire to mute or reactivate a work's critical charge. More broadly, the study reads Weingärtner's triptych as a palimpsest of reproductive politics and national self-fashioning: a case where academic art absorbs modernity's most intimate transgressions, and where the museum remains the stage upon which their memory (and their repression) is continually renegotiated.</p>","PeriodicalId":100563,"journal":{"name":"Future Humanities","volume":"4 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2026-09-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/fhu2.70032","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"149048232","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Beyond Connection: Paradoxes of Psychedelic Resonance in Late Modernity","authors":"Mateo Sanchez Petrement","doi":"10.1002/fhu2.70031","DOIUrl":"https://doi.org/10.1002/fhu2.70031","url":null,"abstract":"<p>This essay explores the enduring suspicion that psychedelic experiences are antithetical to the structural dynamic of modern societies through Hartmut Rosa's concepts of ‘resonance’ and ‘social acceleration’. Rosa's theoretical framework is particularly generative for studying the social meaning of contemporary psychedelia because it enables a link between forms of personal experience to social structures. Moreover, because Rosa argues that resonance describes a ‘successful’ mode of relating to the world, it acts as a normative standard through which to critique modern social formations. Thus, Rosa's sociophenomenological vocabulary offers an important corrective to the uncritical thematic of ‘dis/connection’ pervading psychedelic discourse, whereby ‘connection’ is one-sidedly celebrated as a self-evident good and ‘disconnection’ is framed as the central pathology of modernity. Transcending the dis/connection binary, Rosa's sociological perspective shifts the critical focus onto the social relations that support or disable resonance—a crucial move that enables a view of psychedelic connection as belonging to, rather than opposing, modern society. The first part of the essay argues that psychedelic experience is exemplary of resonance by contrasting it to depression. The second part outlines the three motors of modern acceleration and how they compel subjects to adopt alienated—rather than resonant—modes of relationship. While the previous sections clarify the intuitive opposition between modernity and psychedelics, the final section considers a series of paradoxes of psychedelic resonance in ‘late’ modernity, which unsettles this binary and the benevolent view of psychedelic connection. In today's context of ‘connectionist capitalism’, the danger is clear—psychedelic connection may abet rather than counteract the dynamic of acceleration that produces alienation in the first place.</p>","PeriodicalId":100563,"journal":{"name":"Future Humanities","volume":"4 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2026-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/fhu2.70031","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148943706","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Plagiarist in the Machine? Generative AI and the Will to Fail","authors":"Matthew J. Barnard, Keith Crome","doi":"10.1002/fhu2.70030","DOIUrl":"https://doi.org/10.1002/fhu2.70030","url":null,"abstract":"<p>This paper argues that the real challenge posed by Large Language Models (LLMs) in Higher Education lies not in their potential for plagiarism, but in their creation of a new form of writing that is indistinguishable in the traditional essay. Only through a phenomenological analysis of the writing process can the genuine difference become perceptible. We contrast the lived experience of traditional composition with that of chatbot-assisted generation, revealing how the latter alters the writer's relation to anxiety, authorship and failure. Both the concerns surrounding LLMs and their uncritical embrace, we suggest, share a Cartesian illusion: that the mind might be freed from the body's drudgery, and that thinking could be detached from the act of writing itself along with the risk of its failure. In displacing effort and vulnerability, the chatbot offers a false promise of liberation that mirrors the instrumental logic of the contemporary university. Higher education, already redefined as the cultivation of marketable skills for individual advancement, thus confronts a deeper crisis: the obsolescence of the very practices through which it claims to form intellect and character. The essay, as both form and assessment, becomes the site of this crisis—caught between obsolescence and the diminishing will to fail.</p>","PeriodicalId":100563,"journal":{"name":"Future Humanities","volume":"4 2","pages":""},"PeriodicalIF":0.0,"publicationDate":"2026-06-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/fhu2.70030","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"148221789","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“The Future Is Ancestral”: The Environmental Cuir Utopias of Gabriela Cabezón Cámara","authors":"Victoria Jara","doi":"10.1002/fhu2.70024","DOIUrl":"https://doi.org/10.1002/fhu2.70024","url":null,"abstract":"<p>Argentinian author Gabriela Cabezón Cámara identifies as a “socio-environmentalist and writer” and has been actively involved in the feminist movement #NiUnaMenos since 2015, alongside her growing engagement with environmental activism. She advocates for Indigenous land rights, water accessibility, and challenges offshore petroleum extraction and lithium mining in Latin America. Since her debut novel, <i>La virgen cabeza</i> [<i>Slum Virgin</i>] (2009), Cabezón Cámara has woven environmental, gender, and racial issues into her works. In <i>Las aventuras de la China Iron</i> [<i>The Adventures of China Iron</i>] (2017), she revises the gauchesca genre from a feminist socio-environmentalist perspective, critiquing the patriarchal, extractivist, and colonial foundations that shaped Argentina's national ideology. Her 2023 novel <i>Las niñas del naranjel</i> [<i>We Are Green and Trembling</i>] continues this exploration, introducing a <i>cuir</i> (queer) character who, during a conquest expedition, encounters Indigenous worldviews through two Guaraní girls, challenging colonialism. Together, they form a multispecies family, further exploring alternative forms of community and resistance. This paper analyzes Cabezón Cámara's novels through a feminist political ecology lens, using the concept of <i>cuir</i> to examine how she portrays intersectional resistance and alternative socio-environmental structures. By reimagining historical events and revising colonial legacies, Cabezón Cámara envisions pathways toward a more sustainable and equitable future for Latin America, informed by Indigenous cosmogonies and queer ideologies.</p>","PeriodicalId":100563,"journal":{"name":"Future Humanities","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2026-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/fhu2.70024","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"147315607","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"When the Future Feels Foreclosed: AI Resignation and the Power to Act","authors":"Jan-Philipp Siebold, Annemarie Witschas, Rainer Mühlhoff","doi":"10.1002/fhu2.70026","DOIUrl":"https://doi.org/10.1002/fhu2.70026","url":null,"abstract":"<p>This article develops the concept of ‘AI resignation’ to capture how young people encounter AI not only as a helpful or flawed tool, but as an overpowering and seemingly inevitable force that can foreclose their sense of political and personal power to act in relation to the future. Building on qualitative work with high school students in Germany (ages 15–18), we conceptualize AI resignation as a future-oriented sensibility that emerges at the intersection of pervasive data-driven infrastructures and hegemonic narratives of AI inevitability. Drawing on Foucault's late work on subjectivation and subjectivity, as well as extensions in media and affect theory, we identify four contradictory pulls that structure adolescents' everyday engagements with AI—between enthusiasm and dependency, effortless access and eroded learning, self-governance and repeated failure, aspiration and foreclosed futures—and show how these double binds gradually hollow out experiences of self-efficacy. We further argue that AI resignation fulfils a strategic affective function within digital capitalism: by naturalizing dependence on predictive AI infrastructures and normalizing diminished expectations of the power to act, it stabilizes the very sociotechnical structures that produce it. The article concludes by outlining implications for re-politicizing AI and education, emphasizing power-critical curricula and collective spaces of reflection that enable young people to meaningfully participate in shaping sociotechnical futures.</p>","PeriodicalId":100563,"journal":{"name":"Future Humanities","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2026-02-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/fhu2.70026","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"147315452","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Narrative Horizons: Deliberate Derangement in Oceanic Climate Fiction","authors":"Mark Celeste","doi":"10.1002/fhu2.70025","DOIUrl":"https://doi.org/10.1002/fhu2.70025","url":null,"abstract":"<p>Although we live in the Anthropocene—the geological age of humankind, wherein humans have measurably impacted the biosphere—we struggle to narrate the Anthropocene. In particular, we struggle to give narrative shape to its foremost feature: anthropogenic climate change. Describing the limits of storytelling in the era of human-driven climate change, both David Wallace-Wells and Amitav Ghosh identify a “failure of imagination” in popular media. Ghosh defines our age as one of “derangement”—i.e., a distorted, anthropocentric worldview characterized by “modes of concealment” at odds with our supposed ecological self-awareness. Literature often enables such derangement, and many critics have taken fiction to task over its inability to narrate the climate crisis. In my article, I conversely suggest the <i>generative</i> possibilities of derangement in climate-minded fiction. I analyze how certain texts make narrative fodder out of our “failure of imagination,” telling human-centered stories about our inability to tell nonhuman stories—a process of representation and reception I call <i>deliberate derangement</i>. I focus on a pair of climate fictions set around bodies of water: A. S. Byatt's “Sea Story” (2013) and Vajra Chandrasekera's “Half-Eaten Cities” (2018). I argue that these two cli-fi short stories explicitly embrace and enact “modes of concealment” in order to call attention to the barriers and boundaries that impede humanity's ecological imagination. This deliberate derangement occurs via human encounters with the material and symbolic waters of the ocean, a planetary-scale nonhuman entity whose presence and agency highlights the limits of a human-centered worldview. By actively foregrounding literal (and littoral), cognitive, and narrative horizons, this pair of oceanic cli-fi texts seek to show us the Anthropocene by not showing us the Anthropocene. What results is an uncanny presence-in-absence—a haunting reminder of our deranged, limited awareness of the more-than-human world.</p>","PeriodicalId":100563,"journal":{"name":"Future Humanities","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2026-02-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/fhu2.70025","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"146129887","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Telecological Collapse: The Inevitability of Climate Breakdown in the Transmedial Podcast Drama Forest 404","authors":"Matilda Jones","doi":"10.1002/fhu2.70023","DOIUrl":"https://doi.org/10.1002/fhu2.70023","url":null,"abstract":"<p>This paper presents a close-hearing analysis of <i>Forest 404</i>, a transmedial audio drama that was released to BBC Sounds in 2019. Despite the drama's eco-dystopian critique of teleological ‘progress’ narratives (that enable and perpetuate the destruction of the natural world), I argue that the series ultimately propagates a sense of inevitability surrounding climate breakdown. Terming this inevitability ‘telecological collapse’, I draw upon critiques of linear time that associate Western teleology with colonial practices of expansion, accumulation and environmental devastation. Foregrounding the series' transmedial reach as a project that encompasses, not simply dramatic episodes but also an academic experiment, soundscapes of the natural world, and post-show podtalks, I consider how the series presents a transmedial reckoning with climate change within a specifically national British media context. When analysing the biophonic preoccupations of <i>Forest 404</i>, this involves reference to Estok's opposing concepts of ‘ecophobia’ and ‘biophilia’ as an ecocritical approach attentive to a history of colonial domination and the fetishisation of the natural world. Concluding with attention to the drama's ending, in which the lone-surviving protagonist retreats into an individuated realm of digital simulations, the paper hence raises questions about the role of climate narratives in reinforcing the notion that the only path of mitigation with regards to environmental breakdown involves surrendering the physical and material beauty of the natural world to the dogma of techno-solutionism.</p>","PeriodicalId":100563,"journal":{"name":"Future Humanities","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2026-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/fhu2.70023","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"146083341","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Alignment of the Starlings: Learning With Generative AI","authors":"Sean Watson","doi":"10.1002/fhu2.70022","DOIUrl":"https://doi.org/10.1002/fhu2.70022","url":null,"abstract":"<p>I will argue that answers to normative questions concerning the place of generative AI in learning rest on answers to ontological questions regarding (1) precisely what is happening when a human ‘interacts’ with generative AI and (2) What is distinctive about organic learning as opposed to currently existing ‘machine learning’ (3) What is the relevant context within which we must understand this pedagogic encounter? In order to think clearly about the first of these questions, we are best served by turning to process philosophy to deploy a conception of ‘individuation’ that makes some sense of the human/AI event. In relation to the second question I argue that differences between organic and currently existing machine learning pertain, most importantly, to the question of ‘creativity’. Corporate generative AI is driven by entropic repetition—the death instinct to use Freud's formulation. This is antithetical to creativity in learning and results in profound pedagogic, and political, challenges. There is nothing, in principle, preventing the development of truly creative hybrid AI individuation, however (My position is firmly posthumanist). Rather, it is the location of AI development within the context of the business models of the capitalist extinction event that makes this an unlikely development. The latter's predictive, automating algorithms are inherently antithetical to the animate novelty we value (I have chosen to employ the, strictly descriptive, ‘capitalist extinction event’ to designate out time, and recommend it to others).</p>","PeriodicalId":100563,"journal":{"name":"Future Humanities","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2025-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/fhu2.70022","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145887655","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}