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Some Notes on La Faiseuse D'anges (A Fazedora De Anjos, 1908), by Pedro Weingärtner 《天使的仙女》(A Fazedora De Anjos, 1908),作者:Pedro Weingartner
Future Humanities Pub Date : 2026-09-25 DOI: 10.1002/fhu2.70032
Gustavo Ruiz da Silva
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引用次数: 0
Beyond Connection: Paradoxes of Psychedelic Resonance in Late Modernity 超越联系:晚期现代性迷幻共振的悖论
Future Humanities Pub Date : 2026-08-31 DOI: 10.1002/fhu2.70031
Mateo Sanchez Petrement
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引用次数: 0
The Plagiarist in the Machine? Generative AI and the Will to Fail 机器里的剽窃者?生成式人工智能和失败的意志
Future Humanities Pub Date : 2026-06-12 DOI: 10.1002/fhu2.70030
Matthew J. Barnard, Keith Crome
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引用次数: 0
Future Humanities Pub Date : 2026-05-07
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引用次数: 0
Future Humanities Pub Date : 2026-05-04
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引用次数: 0
“The Future Is Ancestral”: The Environmental Cuir Utopias of Gabriela Cabezón Cámara “未来是祖先”:加布里埃拉的环境乌托邦Cabezón Cámara
Future Humanities Pub Date : 2026-02-21 DOI: 10.1002/fhu2.70024
Victoria Jara
{"title":"“The Future Is Ancestral”: The Environmental Cuir Utopias of Gabriela Cabezón Cámara","authors":"Victoria Jara","doi":"10.1002/fhu2.70024","DOIUrl":"https://doi.org/10.1002/fhu2.70024","url":null,"abstract":"<p>Argentinian author Gabriela Cabezón Cámara identifies as a “socio-environmentalist and writer” and has been actively involved in the feminist movement #NiUnaMenos since 2015, alongside her growing engagement with environmental activism. She advocates for Indigenous land rights, water accessibility, and challenges offshore petroleum extraction and lithium mining in Latin America. Since her debut novel, <i>La virgen cabeza</i> [<i>Slum Virgin</i>] (2009), Cabezón Cámara has woven environmental, gender, and racial issues into her works. In <i>Las aventuras de la China Iron</i> [<i>The Adventures of China Iron</i>] (2017), she revises the gauchesca genre from a feminist socio-environmentalist perspective, critiquing the patriarchal, extractivist, and colonial foundations that shaped Argentina's national ideology. Her 2023 novel <i>Las niñas del naranjel</i> [<i>We Are Green and Trembling</i>] continues this exploration, introducing a <i>cuir</i> (queer) character who, during a conquest expedition, encounters Indigenous worldviews through two Guaraní girls, challenging colonialism. Together, they form a multispecies family, further exploring alternative forms of community and resistance. This paper analyzes Cabezón Cámara's novels through a feminist political ecology lens, using the concept of <i>cuir</i> to examine how she portrays intersectional resistance and alternative socio-environmental structures. By reimagining historical events and revising colonial legacies, Cabezón Cámara envisions pathways toward a more sustainable and equitable future for Latin America, informed by Indigenous cosmogonies and queer ideologies.</p>","PeriodicalId":100563,"journal":{"name":"Future Humanities","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2026-02-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/fhu2.70024","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"147315607","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
When the Future Feels Foreclosed: AI Resignation and the Power to Act 当未来感觉丧失抵押品赎回权:人工智能辞职和行动的权力
Future Humanities Pub Date : 2026-02-18 DOI: 10.1002/fhu2.70026
Jan-Philipp Siebold, Annemarie Witschas, Rainer Mühlhoff
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引用次数: 0
Narrative Horizons: Deliberate Derangement in Oceanic Climate Fiction 叙事视野:海洋气候小说中的故意错乱
Future Humanities Pub Date : 2026-02-04 DOI: 10.1002/fhu2.70025
Mark Celeste
{"title":"Narrative Horizons: Deliberate Derangement in Oceanic Climate Fiction","authors":"Mark Celeste","doi":"10.1002/fhu2.70025","DOIUrl":"https://doi.org/10.1002/fhu2.70025","url":null,"abstract":"<p>Although we live in the Anthropocene—the geological age of humankind, wherein humans have measurably impacted the biosphere—we struggle to narrate the Anthropocene. In particular, we struggle to give narrative shape to its foremost feature: anthropogenic climate change. Describing the limits of storytelling in the era of human-driven climate change, both David Wallace-Wells and Amitav Ghosh identify a “failure of imagination” in popular media. Ghosh defines our age as one of “derangement”—i.e., a distorted, anthropocentric worldview characterized by “modes of concealment” at odds with our supposed ecological self-awareness. Literature often enables such derangement, and many critics have taken fiction to task over its inability to narrate the climate crisis. In my article, I conversely suggest the <i>generative</i> possibilities of derangement in climate-minded fiction. I analyze how certain texts make narrative fodder out of our “failure of imagination,” telling human-centered stories about our inability to tell nonhuman stories—a process of representation and reception I call <i>deliberate derangement</i>. I focus on a pair of climate fictions set around bodies of water: A. S. Byatt's “Sea Story” (2013) and Vajra Chandrasekera's “Half-Eaten Cities” (2018). I argue that these two cli-fi short stories explicitly embrace and enact “modes of concealment” in order to call attention to the barriers and boundaries that impede humanity's ecological imagination. This deliberate derangement occurs via human encounters with the material and symbolic waters of the ocean, a planetary-scale nonhuman entity whose presence and agency highlights the limits of a human-centered worldview. By actively foregrounding literal (and littoral), cognitive, and narrative horizons, this pair of oceanic cli-fi texts seek to show us the Anthropocene by not showing us the Anthropocene. What results is an uncanny presence-in-absence—a haunting reminder of our deranged, limited awareness of the more-than-human world.</p>","PeriodicalId":100563,"journal":{"name":"Future Humanities","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2026-02-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/fhu2.70025","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"146129887","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Telecological Collapse: The Inevitability of Climate Breakdown in the Transmedial Podcast Drama Forest 404 远程崩溃:跨媒体播客戏剧森林中气候崩溃的必然性
Future Humanities Pub Date : 2026-01-18 DOI: 10.1002/fhu2.70023
Matilda Jones
{"title":"Telecological Collapse: The Inevitability of Climate Breakdown in the Transmedial Podcast Drama Forest 404","authors":"Matilda Jones","doi":"10.1002/fhu2.70023","DOIUrl":"https://doi.org/10.1002/fhu2.70023","url":null,"abstract":"<p>This paper presents a close-hearing analysis of <i>Forest 404</i>, a transmedial audio drama that was released to BBC Sounds in 2019. Despite the drama's eco-dystopian critique of teleological ‘progress’ narratives (that enable and perpetuate the destruction of the natural world), I argue that the series ultimately propagates a sense of inevitability surrounding climate breakdown. Terming this inevitability ‘telecological collapse’, I draw upon critiques of linear time that associate Western teleology with colonial practices of expansion, accumulation and environmental devastation. Foregrounding the series' transmedial reach as a project that encompasses, not simply dramatic episodes but also an academic experiment, soundscapes of the natural world, and post-show podtalks, I consider how the series presents a transmedial reckoning with climate change within a specifically national British media context. When analysing the biophonic preoccupations of <i>Forest 404</i>, this involves reference to Estok's opposing concepts of ‘ecophobia’ and ‘biophilia’ as an ecocritical approach attentive to a history of colonial domination and the fetishisation of the natural world. Concluding with attention to the drama's ending, in which the lone-surviving protagonist retreats into an individuated realm of digital simulations, the paper hence raises questions about the role of climate narratives in reinforcing the notion that the only path of mitigation with regards to environmental breakdown involves surrendering the physical and material beauty of the natural world to the dogma of techno-solutionism.</p>","PeriodicalId":100563,"journal":{"name":"Future Humanities","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2026-01-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/fhu2.70023","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"146083341","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Alignment of the Starlings: Learning With Generative AI 椋鸟的结盟:用生成式人工智能学习
Future Humanities Pub Date : 2025-12-28 DOI: 10.1002/fhu2.70022
Sean Watson
{"title":"Alignment of the Starlings: Learning With Generative AI","authors":"Sean Watson","doi":"10.1002/fhu2.70022","DOIUrl":"https://doi.org/10.1002/fhu2.70022","url":null,"abstract":"<p>I will argue that answers to normative questions concerning the place of generative AI in learning rest on answers to ontological questions regarding (1) precisely what is happening when a human ‘interacts’ with generative AI and (2) What is distinctive about organic learning as opposed to currently existing ‘machine learning’ (3) What is the relevant context within which we must understand this pedagogic encounter? In order to think clearly about the first of these questions, we are best served by turning to process philosophy to deploy a conception of ‘individuation’ that makes some sense of the human/AI event. In relation to the second question I argue that differences between organic and currently existing machine learning pertain, most importantly, to the question of ‘creativity’. Corporate generative AI is driven by entropic repetition—the death instinct to use Freud's formulation. This is antithetical to creativity in learning and results in profound pedagogic, and political, challenges. There is nothing, in principle, preventing the development of truly creative hybrid AI individuation, however (My position is firmly posthumanist). Rather, it is the location of AI development within the context of the business models of the capitalist extinction event that makes this an unlikely development. The latter's predictive, automating algorithms are inherently antithetical to the animate novelty we value (I have chosen to employ the, strictly descriptive, ‘capitalist extinction event’ to designate out time, and recommend it to others).</p>","PeriodicalId":100563,"journal":{"name":"Future Humanities","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2025-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://onlinelibrary.wiley.com/doi/epdf/10.1002/fhu2.70022","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"145887655","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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