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Aristotelian Society Supplementary Volume最新文献

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P. F. Strawson, Moral Theories and ‘The Problem of Blame’: ‘Freedom and Resentment’ Revisited P. F.斯特劳森，道德理论与“责备问题”:“自由与怨恨”再访
Aristotelian Society Supplementary Volume Pub Date : 2021-07-01 DOI: 10.1093/ARISUP/AKAB001
Marian Alvarez
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引用次数: 1
Culpability, Blame, and the Moral Dynamics of Social Power 罪责、指责和社会权力的道德动力
Aristotelian Society Supplementary Volume Pub Date : 2021-07-01 DOI: 10.1093/ARISUP/AKAB002
Catriona Mackenzie
{"title":"Culpability, Blame, and the Moral Dynamics of Social Power","authors":"Catriona Mackenzie","doi":"10.1093/ARISUP/AKAB002","DOIUrl":"https://doi.org/10.1093/ARISUP/AKAB002","url":null,"abstract":"","PeriodicalId":100121,"journal":{"name":"Aristotelian Society Supplementary Volume","volume":"48 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81369288","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Beta-Conversion and the Being Constraint β转换和存在约束
Aristotelian Society Supplementary Volume Pub Date : 2021-07-01 DOI: 10.1093/ARISUP/AKAB009
Agustín Rayo
{"title":"Beta-Conversion and the Being Constraint","authors":"Agustín Rayo","doi":"10.1093/ARISUP/AKAB009","DOIUrl":"https://doi.org/10.1093/ARISUP/AKAB009","url":null,"abstract":"\u0000 Modal contingentists face a dilemma: there are two attractive principles of which they can only accept one. In this paper I show that the most natural way of resolving the dilemma leads to expressive limitations. I then develop an alternative resolution. In addition to overcoming the expressive limitations, the alternative picture allows for an attractive account of arithmetic and for a style of semantic theorizing that can be helpful to contingentists.","PeriodicalId":100121,"journal":{"name":"Aristotelian Society Supplementary Volume","volume":"35 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80733208","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Erratum to: Beta-Conversion and the Being Constraint 对beta转换和存在约束的勘误
Aristotelian Society Supplementary Volume Pub Date : 2021-07-01 DOI: 10.1093/arisup/akab014
Agustín Rayo
{"title":"Erratum to: Beta-Conversion and the Being Constraint","authors":"Agustín Rayo","doi":"10.1093/arisup/akab014","DOIUrl":"https://doi.org/10.1093/arisup/akab014","url":null,"abstract":"","PeriodicalId":100121,"journal":{"name":"Aristotelian Society Supplementary Volume","volume":"329 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80448240","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Panpsychism and the Depsychologization of Consciousness 泛心论和意识的去心理化
Aristotelian Society Supplementary Volume Pub Date : 2021-07-01 DOI: 10.1093/ARISUP/AKAB012
Keith Frankish
{"title":"Panpsychism and the Depsychologization of Consciousness","authors":"Keith Frankish","doi":"10.1093/ARISUP/AKAB012","DOIUrl":"https://doi.org/10.1093/ARISUP/AKAB012","url":null,"abstract":"\u0000 The problem of consciousness arises when we depsychologize consciousness—that is, conceptualize it in terms of phenomenal feel rather than psychological function. Panpsychism offers an elegant solution to the problem, which takes depsychologization seriously. In doing so, however, it also illustrates the perils of depsychologization. Nagasawa highlights one dead end for panpsychism, and I shall argue that there are more. Panpsychism consigns consciousness to a metaphysical limbo where it is beyond the reach of science and lacks ethical and personal significance. The moral is that we should retrace our steps and question the depsychologized conception itself.","PeriodicalId":100121,"journal":{"name":"Aristotelian Society Supplementary Volume","volume":"95 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75433646","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 12
To Live Outside the Law You Must Be Honest 在法律之外生活，你必须诚实
Aristotelian Society Supplementary Volume Pub Date : 2021-07-01 DOI: 10.1093/arisup/akab007
S. Chappell
{"title":"To Live Outside the Law You Must Be Honest","authors":"S. Chappell","doi":"10.1093/arisup/akab007","DOIUrl":"https://doi.org/10.1093/arisup/akab007","url":null,"abstract":"Section I states Sandis’s view in his paper (particularism for actions, generalism for dispositions); Section II describes and begins to criticize Dancy-style particularism; Section III applies these criticisms to Sandis’s view; Section IV delineates an alternative view (my own) about actions, dispositions, and the particularism/generalism debate; Section V raises and considers a further puzzle, about how in general we should understand virtue ascriptions anyway.","PeriodicalId":100121,"journal":{"name":"Aristotelian Society Supplementary Volume","volume":"28 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75471515","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Virtue Ethics and Particularism 美德伦理与特殊主义
Aristotelian Society Supplementary Volume Pub Date : 2021-07-01 DOI: 10.1093/arisup/akab013
C. Sandis
{"title":"Virtue Ethics and Particularism","authors":"C. Sandis","doi":"10.1093/arisup/akab013","DOIUrl":"https://doi.org/10.1093/arisup/akab013","url":null,"abstract":"\u0000 Moral particularism is often conceived as the view that there are no moral principles. However, its most fêted accounts focus almost exclusively on rules regarding actions and their features. Such action-centred particularism is, I argue, compatible with generalism at the level of character traits. The resulting view is a form of particularist virtue ethics. This endorses directives of the form ‘Be X’ but rejects any implication that the relevant X-ness must therefore always count in favour of an action.","PeriodicalId":100121,"journal":{"name":"Aristotelian Society Supplementary Volume","volume":"87 2 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91150509","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
Discursive Epidemiology: Two Models 话语流行病学:两种模式
Aristotelian Society Supplementary Volume Pub Date : 2021-07-01 DOI: 10.1093/arisup/akab008
Lynne Tirrell
{"title":"Discursive Epidemiology: Two Models","authors":"Lynne Tirrell","doi":"10.1093/arisup/akab008","DOIUrl":"https://doi.org/10.1093/arisup/akab008","url":null,"abstract":"\u0000 Toxic speech inflicts damage to mental and physical health. This process can be chronic or acute, temporary or permanent. Understanding how toxic speech inflicts these harms requires both an account of linguistic practices and, because language is inherently social, tools from epidemiology. This paper explores what we can learn from two epidemiological models: a common source model that emphasizes poisons, and a propagated transmission model that better fits contagions like viruses.","PeriodicalId":100121,"journal":{"name":"Aristotelian Society Supplementary Volume","volume":"40 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80951371","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 3
Why Censorship is Self-Undermining: John Stuart Mill’s Neglected Argument for Free Speech 为什么审查是自我破坏:约翰·斯图亚特·密尔被忽视的言论自由论点
Aristotelian Society Supplementary Volume Pub Date : 2021-07-01 DOI: 10.1093/arisup/akab010
N. Shah
{"title":"Why Censorship is Self-Undermining: John Stuart Mill’s Neglected Argument for Free Speech","authors":"N. Shah","doi":"10.1093/arisup/akab010","DOIUrl":"https://doi.org/10.1093/arisup/akab010","url":null,"abstract":"\u0000 Two prejudices have hampered our understanding of John Stuart Mill’s central argument for free speech. One prejudice is that arguments for free speech can only be made in terms of values or rights. This prejudice causes us to miss the depth of Mill’s argument. He does not argue that silencing speech is harmful or violates rights, but instead that silencing speech is a uniquely self-undermining act; it undermines the ground upon which it is based. But even if we overcome this prejudice and appreciate the self-undermining character of Mill’s argument, the prejudice that epistemic justification is a completable task blinds us to the role of open-mindedness in his argument; and failing to see this leads us to wrongly conclude that his argument is invalid. It is only once we have overcome both prejudices that we can appreciate the depth and power of Mill’s argument for free speech.","PeriodicalId":100121,"journal":{"name":"Aristotelian Society Supplementary Volume","volume":"10 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74526327","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
Does Having Deep Personal Relationships Constitute an Element of Well-Being? 拥有深厚的人际关系是幸福的一个因素吗?
Aristotelian Society Supplementary Volume Pub Date : 2021-07-01 DOI: 10.1093/ARISUP/AKAB003
B. Hooker
{"title":"Does Having Deep Personal Relationships Constitute an Element of Well-Being?","authors":"B. Hooker","doi":"10.1093/ARISUP/AKAB003","DOIUrl":"https://doi.org/10.1093/ARISUP/AKAB003","url":null,"abstract":"\u0000 Deep personal relationships involve deep mutual understanding and strong mutual affection. This paper focuses on whether having deep personal relationships is one of the elements of well-being. Roger Crisp put forward thought experiments which might be taken to suggest that having deep personal relationships has only instrumental value as a means to other elements of well-being. The different conclusion this paper draws is that having deep personal relationships is an element of well-being if, but only if, the other people involved have qualities that merit affection for these people.","PeriodicalId":100121,"journal":{"name":"Aristotelian Society Supplementary Volume","volume":"9 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90638880","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 4
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