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The Cosmos as a Work of Art in advance 宇宙作为一件艺术作品提前
Proceedings of the American Catholic Philosophical Association Pub Date : 2022-01-01 DOI: 10.5840/acpaproc2022831136
A. Pruss
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引用次数: 1
The Romantic Hermeneutic Ideal of “Understanding Better” as an Ethical Imperative in advance “更好地理解”的浪漫解释学理想是一种预先的伦理要求
Proceedings of the American Catholic Philosophical Association Pub Date : 2022-01-01 DOI: 10.5840/acpaproc202281131
P. Vandevelde
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引用次数: 0
A Defense of Robert Nozick’s Theory of the Meaning of Life in advance 提前为罗伯特·诺齐克的生命意义理论辩护
Proceedings of the American Catholic Philosophical Association Pub Date : 2022-01-01 DOI: 10.5840/acpaproc2022914143
Joseph Cherny
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引用次数: 0
A Thomistic Sexual Realism in advance 托马斯式的性现实主义
Proceedings of the American Catholic Philosophical Association Pub Date : 2022-01-01 DOI: 10.5840/acpaproc2022912142
H. Jennings
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引用次数: 0
Divine Beauty and Our Obligation to Worship God in advance 神的美和我们提前敬拜神的义务
Proceedings of the American Catholic Philosophical Association Pub Date : 2022-01-01 DOI: 10.5840/acpaproc2022826134
Mark K. Spencer
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引用次数: 0
How Is Patriotism a Virtue? in advance 爱国主义怎么会是一种美德?提前
Proceedings of the American Catholic Philosophical Association Pub Date : 2022-01-01 DOI: 10.5840/acpaproc202282133
M. Lu
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引用次数: 0
Aquinas on Bodily or Sensible Beauty in advance 阿奎那论肉体美或感性美
Proceedings of the American Catholic Philosophical Association Pub Date : 2022-01-01 DOI: 10.5840/acpaproc202296139
M. J. Rubin
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引用次数: 1
Time, Eternity, Relativity, and History in advance 时间，永恒，相对性和历史
Proceedings of the American Catholic Philosophical Association Pub Date : 2022-01-01 DOI: 10.5840/acpaproc202299140
Christopher V. Mirus
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引用次数: 0
Albertus Magnus and Thomas Aquinas on What is “Better-Known” in Natural Science 阿尔伯图斯·马格努斯和托马斯·阿奎那论自然科学中什么是“广为人知的”
Proceedings of the American Catholic Philosophical Association Pub Date : 2021-05-13 DOI: 10.5840/ACPAPROC2021512129
J. Boyer, Daniel C. Wagner
{"title":"Albertus Magnus and Thomas Aquinas on What is “Better-Known” in Natural Science","authors":"J. Boyer, Daniel C. Wagner","doi":"10.5840/ACPAPROC2021512129","DOIUrl":"https://doi.org/10.5840/ACPAPROC2021512129","url":null,"abstract":"Aristotelian commenters have long noted an apparent contradiction between what Aristotle’s says in Posterior Analytics I.2 and Physics I.1 about how we obtain first principles of a science. At Posterior 71b35–72a6, Aristotle states that what is most universal (καθόλου) is better-known by nature and initially less-known to us, while the particular (καθ’ ἕκαστον) is initially better-known to us, but less-known by nature. At Physics 184a21-30, however, Aristotle states that we move from what is better-known to us, which is universal (καθόλου), to what is better-known absolutely, which is particular (καθ’ ἕκαστον). This paper turns to two of Aristotle’s most notable medieval commentators—Albertus Magnus and Thomas Aquinas—to resolve this apparent contradiction. The key to Thomas and Albert’s solutions, we will argue, is a twofold distinction between a sense-perceptive and scientific universal, and the particulars as sensed individuals and as differentiating attributes. Our Synthetic treatment of these distinctions contributes to the ongoing scholarly effort to understand the Stagyrite’s complex theory of knowledge.","PeriodicalId":82372,"journal":{"name":"Proceedings of the American Catholic Philosophical Association","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-05-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46928107","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Nature of Virtue Ethics 德性伦理学的本质
Proceedings of the American Catholic Philosophical Association Pub Date : 2021-05-01 DOI: 10.5840/ACPAPROC2021430126
A. Postell
{"title":"The Nature of Virtue Ethics","authors":"A. Postell","doi":"10.5840/ACPAPROC2021430126","DOIUrl":"https://doi.org/10.5840/ACPAPROC2021430126","url":null,"abstract":"In Dependent Rational Animals, Alasdair MacIntyre claims that human beings need the virtues. This attempt to claim that human nature is the source and standard of living well does not fully meet John McDowell’s challenge to those who would claim that human nature is ethically normative. A being with practical reason, McDowell explains, can step back from and judge natural impulses. Why, then, should nature have any normative authority over a practically rational being? While MacIntyre’s descriptions of why human beings need the virtues are largely correct, I contend that his position can be fully vindicated by supplementing his account with an Aristotelian value-laden metaphysics. By exploring why Aristotle maintains that goodness is coextensive with “that for the sake of which” and a being’s nature, it is possible to see why virtues are proper objects of practical reason and why it is normatively better for humans to contribute to communal networks of care.","PeriodicalId":82372,"journal":{"name":"Proceedings of the American Catholic Philosophical Association","volume":" ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2021-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46874988","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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