Journal of Early Modern Studies-Romania最新文献

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“Deus vult aliquas esse certas notitias…” “这是一个确定的通知…”
IF 0.2
Journal of Early Modern Studies-Romania Pub Date : 2019-01-01 DOI: 10.5840/jems2019812
Günter Frank
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引用次数: 0
Foreigners in Pre-Modernity 前现代性中的外国人
IF 0.2
Journal of Early Modern Studies-Romania Pub Date : 2019-01-01 DOI: 10.5840/jems20198214
Peter Strohschneider
{"title":"Foreigners in Pre-Modernity","authors":"Peter Strohschneider","doi":"10.5840/jems20198214","DOIUrl":"https://doi.org/10.5840/jems20198214","url":null,"abstract":"The essay draws on the concept of ‘asymmetric counter-concepts’ as developed by Reinhart Koselleck starting with twin-formulas such as ‘the familiar and the unfamiliar’ which are generally used to establish collective des­ignations of the self and others and which institutionalize the axiological and the epistemological. These counter-concepts can have different semantic temperatures. The focus is on the underlying meaning-production schemes which produce value-asymmetries. The essay tries to show that a process of heating up these value-asymmetries is only one side of the history of such asymmetric counter-concepts from medieval to modern times. Simultaneously a cooling down can be observed in written texts from different periods; examples include the 12th century Rolandslied and the 16th century Essais of Michel de Montaigne. Full negation eliminates uncertainties and value insecurities. But the complexities and contingencies that emerge since Early Modern times then lead to losses of negatability (Negierbarkeitsverluste), which in turn render gains in unfamiliarity. The modern experience of the foreign is indeterminate otherness instead of determined negation that characterized pre-modern alterity. Modern societies therefore need to mediate between validity and contingency under the circumstances of plurality. Interpretational demands and uncertainty about the relevant interpretive frames increase. Foreignness is then experienced as unfamiliarity. This presupposes intellectual attitudes like irritability, curiosity, and willingness to learn. The modern concept of ‘culture’ then is proposed as a comparative pattern where only unavoidable structural asymmetry remains. It explains cultural differences and the experience of foreignness through heterogeneity. Using this specifically modern pattern, there is no longer a legitimate value slope between one’s own position and its negation. The distinction is then between the familiar and the unfamiliar.","PeriodicalId":53837,"journal":{"name":"Journal of Early Modern Studies-Romania","volume":"1 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71263885","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Common Conceptions and the Metaphysics of Material Substance 共同概念与物质实体的形而上学
IF 0.2
Journal of Early Modern Studies-Romania Pub Date : 2019-01-01 DOI: 10.5840/jems2019815
H. T. Adriaenssen
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引用次数: 0
Making Mathematical Culture: University and Print in the Circle of Lefèvre d’Étaples, Oxford: Oxford University Press, 2018 (Iovan Drehe) 《创造数学文化:左派文学圈的大学与印刷》Étaples,牛津:牛津大学出版社,2018年(Iovan Drehe)
IF 0.2
Journal of Early Modern Studies-Romania Pub Date : 2019-01-01 DOI: 10.5840/jems2019819
R. Oosterhoff
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引用次数: 2
Ursula Franke, Baumgartens Erfindung der Asthetik. Mit einem Anhang: Baumgartens Asthetik im Uberblick von Nicolas Kleinschmidt 乌苏拉弗兰克,园艺之父请看一个小故事"绿树花园
IF 0.2
Journal of Early Modern Studies-Romania Pub Date : 2019-01-01 DOI: 10.5840/jems20198217
Alessandro Nannini
{"title":"Ursula Franke, Baumgartens Erfindung der Asthetik. Mit einem Anhang: Baumgartens Asthetik im Uberblick von Nicolas Kleinschmidt","authors":"Alessandro Nannini","doi":"10.5840/jems20198217","DOIUrl":"https://doi.org/10.5840/jems20198217","url":null,"abstract":"<jats:p />","PeriodicalId":53837,"journal":{"name":"Journal of Early Modern Studies-Romania","volume":"1 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71263565","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A Cosmos Without a Creator 没有造物主的宇宙
IF 0.2
Journal of Early Modern Studies-Romania Pub Date : 2019-01-01 DOI: 10.5840/jems20198211
P. Omodeo, Zeta Books
{"title":"A Cosmos Without a Creator","authors":"P. Omodeo, Zeta Books","doi":"10.5840/jems20198211","DOIUrl":"https://doi.org/10.5840/jems20198211","url":null,"abstract":"In the years after the first circulation of Sidereus Nuncius, Galileo’s Padua anti-Copernican colleague, the staunch Aristotelian philosopher, Cesare Cremonini, published a book on ‘traditional’ cosmology, Disputatio de coelo in tres partes divisa (Venice, 1613) which puzzled the Roman authorities of the Inquisition and the Index much more than any works on celestial novelties and ‘neo-Pythagorean’ astronomy. Cremonini’s disputation on the heavens has the form of an over-intricate comment of Aristotle’s conceptions, in the typi­cally argumentative style of Scholasticism. Nonetheless, it immediately raised the concern of Cardinal Bellarmin, the Pope and other Inquisitors. At a close reading, Cremonini’s interpretation of Aristotle’s cosmos proved radically anti- Christian. It represented a radicalization of Pomponazzian Alexandrism. In fact, Cremonini did not only circulate Aristotelian principles used by Pom­ponazzi to argue for the soul’s mortality (first, no thought is possible without imagination and the latter faculty is dependent on the body; secondly, all that is generated will eventually perish). He also wiped away all transcendence from the Aristotelian cosmos. In fact, he marginalized the function of the motive Intelligences by explaining heavenly motions through the action of animal-like inseparable souls although he did not erase nor reduced all Intelligences to only one, in accordance with Alexander. Also, he put at the center of Aristotle’s cosmos the idea of its eternity, a thesis which he explicitly connected with the rejection of the idea of God the Creator. Cremonini assumed that the univer­sal efficiens, that is the efficient cause of all motion and change in the world, is nothing but the first heaven. As a result of this radically naturalist reading of Aristotle, he banned God from the cosmos, reduced Him to the final cause of the world, and deprived Him of any efficiency and will. This essay on less ex­plored sources of Renaissance astronomical debates considers the institutional, cultural and religious setting of Cremonini’s teaching and conceptions. It as­sesses the reasons for his troubles with the religious authorities, and the politi­cal support he was granted by the Serenissima Republic of Venice inspite of the scandalous opinions he circulated as a university professor. My reconstruction of his views is based on the Disputatio de coelo of 1613 and later works, which are directly connected with cosmo-theological polemics with the religious au­thorities: his Apologia dictorum Aristotelis de quinta coeli substantia (1616) and the unpublished book De coeli efficientia, two manuscript copies of which are preserved in the libraries of Padua and Venice.","PeriodicalId":53837,"journal":{"name":"Journal of Early Modern Studies-Romania","volume":"1 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2019-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71263591","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The Emergence of Modern Aesthetic Theory: Religion and Morality in Enlightenment Germany and Scotland 现代美学理论的兴起:启蒙时期德国和苏格兰的宗教与道德
IF 0.2
Journal of Early Modern Studies-Romania Pub Date : 2018-10-01 DOI: 10.5840/JEMS20187218
Eduard Ghiţă, Zeta Books
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引用次数: 0
Indecorous Thinking: Figures of Speech in Early Modern Poetics 不雅思维:现代早期诗学的修辞
IF 0.2
Journal of Early Modern Studies-Romania Pub Date : 2018-10-01 DOI: 10.5840/jems20187215
R. Vuillemin, Zeta Books
{"title":"Indecorous Thinking: Figures of Speech in Early Modern Poetics","authors":"R. Vuillemin, Zeta Books","doi":"10.5840/jems20187215","DOIUrl":"https://doi.org/10.5840/jems20187215","url":null,"abstract":"","PeriodicalId":53837,"journal":{"name":"Journal of Early Modern Studies-Romania","volume":"7 1","pages":"107-111"},"PeriodicalIF":0.2,"publicationDate":"2018-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42598769","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
L’ateismo dei moderni. Filosofia e negazione di Dio da Spinoza a d’Holbach 现代无神论。哲学与对上帝的否定——从斯宾诺莎到德霍尔巴赫
IF 0.2
Journal of Early Modern Studies-Romania Pub Date : 2018-10-01 DOI: 10.5840/jems20187217
Diego Lucci, Zeta Books
{"title":"L’ateismo dei moderni. Filosofia e negazione di Dio da Spinoza a d’Holbach","authors":"Diego Lucci, Zeta Books","doi":"10.5840/jems20187217","DOIUrl":"https://doi.org/10.5840/jems20187217","url":null,"abstract":"","PeriodicalId":53837,"journal":{"name":"Journal of Early Modern Studies-Romania","volume":"7 1","pages":"118-124"},"PeriodicalIF":0.2,"publicationDate":"2018-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45717958","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Philosophical Duelism: Fencing in Early Modern Thought 哲学决斗:近代早期思想中的剑术
IF 0.2
Journal of Early Modern Studies-Romania Pub Date : 2018-10-01 DOI: 10.5840/jems20187212
K. Delapp, Zeta Books
{"title":"Philosophical Duelism: Fencing in Early Modern Thought","authors":"K. Delapp, Zeta Books","doi":"10.5840/jems20187212","DOIUrl":"https://doi.org/10.5840/jems20187212","url":null,"abstract":"","PeriodicalId":53837,"journal":{"name":"Journal of Early Modern Studies-Romania","volume":"7 1","pages":"31-54"},"PeriodicalIF":0.2,"publicationDate":"2018-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44486337","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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