Colloquia Humanistica最新文献

{"title":"Apocalyptic Motifs on Century-Old Ukrainian Rushnyks Through Today’s Digital Folklore Communication","authors":"Tetiana M. Brovarets","doi":"10.11649/ch.2713","DOIUrl":"https://doi.org/10.11649/ch.2713","url":null,"abstract":"Apocalyptic Motifs on Century-Old Ukrainian Rushnyks Through Today’s Digital Folklore CommunicationThoughts about the end of life and subsequent rebirth are among the most popular motifs in Ukrainian epigraphic embroidery. Embroidered towels (rushnyks) with inscriptions (folk texts) were a mass phenomenon from the end of the 19th till the first half of the 20th century. For instance, there were numerous variants of embroidered inscriptions (folklore formulas) such as “Don’t mourn for Me, Mother”, “My grave is under the cross; my love is on the cross”, “Christ is risen! Truly He is risen!” and so on. The author analyzes some of these folklore formulas connected with apocalyptic motif in Ukrainian epigraphic embroidery. Nowadays, many of them are re-actualized via the Internet. It is worth noting that during modern folklorization of ancient rushnyks, their meaning may be significantly transformed.Апокаліптичні мотиви столітніх українських рушників у сучасній цифровій фольклорній комунікації Роздуми про кінець життя та подальше відродження є одними з найчастотніших мотивів в епіграфічній вишивці українців. Ідеться про рушники з написами (фольклорними текстами), що масово виготовлялися наприкінці ХІХ – у першій половині ХХ ст. Зокрема, існували численні варіанти таких вишитих написів (фольклорних формул): «Не ридай Мене, Мати», «Під хрестом моя могила, на хресті моя любов», «Христос воскрес! Воістину воскрес!» тощо. Авторка аналізує деякі з цих фольклорних формул, пов’язані з апокаліптичними мотивами в епіграфічній вишивці. Нині багато з них повторно актуалізуються через Інтернет. Варто зауважити, що під час сучасної фольклоризації старовинних рушників їхня семантика може суттєво змінюватися. Motywy apokaliptyczne stuletnich ukraińskich ręczników w nowoczesnej, cyfrowej komunikacji ludowejRefleksje na temat końca życia i późniejszego odrodzenia to jeden z najczęstszych motywów ukraińskiego haftu epigraficznego. Tematem artykułu są haftowane ręczniki zawierające teksty ludowe, które były masowo produkowane pod koniec XIX i w pierwszej połowie XX wieku. Istniały liczne wersje takich haftowanych napisów w formie ludowych fraz: „Nie płacz za mną Matko”, „Pod krzyżem mój grób, na krzyżu moja miłość”, „Chrystus zmartwychwstał! Rzeczywiście zmartwychwstał!” itp. W artykule analizuję wybrane ludowe formuły związane z motywami apokaliptycznymi, występujące w hafcie epigraficznym. Obecnie wiele z nich jest aktualizowanych przez Internet. Warto zauważyć, że podczas współczesnego folkloryzowania dawnych ręczników ich semantyka zmienia się w sposób znaczący.","PeriodicalId":53744,"journal":{"name":"Colloquia Humanistica","volume":"1 1","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41897168","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Zbor imaat graǵanite: The First Sociological Study, the Polish Sociological Expert Aid to Macedonia in the Mid-1960s and the Post-Earthquake History of Interethnic Relations in Skopje","authors":"Naum Trajanovski","doi":"10.11649/ch.2583","DOIUrl":"https://doi.org/10.11649/ch.2583","url":null,"abstract":"Zbor imaat graǵanite: The First Sociological Study, the Polish Sociological Expert Aid to Macedonia in the Mid-1960s and the Post-Earthquake History of Interethnic Relations in SkopjeOn the early morning of 26 July 1963, a calamitous earthquake struck the Macedonian capital of Skopje, taking the lives of 1,070 people and destroying more than two-thirds of the urban fabric. The politically non-aligned Yugoslav government immediately issued a call for help for the earthquake-torn city, which was picked up by more than eighty states across the globe, as well as the United Nations and other international organizations. The domestic authorities, in turn, sought to reimagine post-disaster Skopje as a “City of Solidarity,” a symbol of the trans-bloc cooperation, and an “Open City” – one open to domestic and intra-federal migrations and the epitome of the trans-Yugoslav state-building slogan of “brotherhood and unity.” However, the mounting interethnic tensions in the 1980s, the Yugoslav dissolution, and the 2001 insurgency dramatically shifted the public optics over the post-earthquake urban reconstruction and demographic politics – a narrative which found a particular stronghold in the memory politics of post-2001 Macedonia.construct their own interpretations of the social change.The present paper discusses one overlooked episode from the post-earthquake reconstruction of Skopje: from December 1964 to April 1965, the first ever large-scale sociological survey was conducted among Skopjans as part of the Polish expert aid and the preparations for the UN-sponsored Skopje Urban Project. Although the published study contained an exclusive portrayal of the economic and demographic features of the local households and revealed some of the major interethnic issues in the city, it never received proper treatment by the authorities and – up to the Yugoslav dissolution – in the scholarship. Thus, in order to present the major outcomes of this cross-national endeavor, I reconstruct the prehistory, the fieldwork and the immediate results of the survey by triangulating a set of archival materials, semi-structured interviews with its Polish and Macedonian conveners, and secondary literature on Skopje’s urban reconstruction. Finally, I argue that the survey – its realization, results and aftermath – can be read as a key to a better understanding of the post-earthquake history of Skopje and the interethnic relations in the city.Збор имаат граѓаните: Првата социолошка студија, полската социолошка експертска помош во Македонија од средината на 1960-тите и пост-земјотресната историја на меѓуетнички односи во СкопјеСкопското утро од 26 јули 1963 година е моментот кога градот беше погоден од катастрофален земјотрес што резултираше со 1070 жртви, а уништи и две третини од градските објекти и инфраструктура. Политички неврзаната југословенска влада веднаш објави повик за помош на разурнатиот град, на којшто, пак, одговорија преку 80 држави ширум светот, Обединетите нации и др","PeriodicalId":53744,"journal":{"name":"Colloquia Humanistica","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45532317","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Book Review: Marcel Thomas, Local Lives, Parallel Histories: Villagers and Everyday Life in the Divided Germany","authors":"J. Ira","doi":"10.11649/ch.2663","DOIUrl":"https://doi.org/10.11649/ch.2663","url":null,"abstract":"Book Review: Marcel Thomas, Local Lives, Parallel Histories: Villagers and Everyday Life in the Divided GermanyThe article is a presentation of the newest book of Marcel Thomas. It is devoted to the question of how villagers in the postwar Germany use the past to construct their own interpretations of the social change. Recenze knihy: Marcel Thomas, Local Lives, Parallel Histories: Villagers and Everyday Life in the Divided Germany. Oxford: Oxford University Press, 2020Článek představuje novou knihu Marcela Thomase. Kniha se věnuje se otázce, jak vesničané v poválečném Německu využívají minulost ke konstrukci vlastních interpretací společenské změny.Marcel Thomas, Local Lives, Parallel Histories: Villagers and Everyday Life in the Divided Germany. Oxford: Oxford University Press, 2020.Artykuł jest prezentacją najnowszej książki Marcela Thomasa, która jest poświęcona kwestii wykorzystania przeszłości w procesie konstruowa­nia własnych interpretacji procesów zmiany społecznej w powojennych Niemczech.","PeriodicalId":53744,"journal":{"name":"Colloquia Humanistica","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42081505","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Symbolic and Ritual Practices in the Post-Soviet Urban World: Symbolic Space and Festivity in the Cities of Eastern and Southern Ukraine, 1990s–2010s","authors":"Yevhen Rachkov","doi":"10.11649/ch.2521","DOIUrl":"https://doi.org/10.11649/ch.2521","url":null,"abstract":"Symbolic and Ritual Practices in the Post-Soviet Urban World: Symbolic Space and Festivity in the Cities of Eastern and Southern Ukraine, 1990s–2010sThe article examines symbolic and ritual practices in five cities of southern and eastern Ukraine – Dnipro, Donetsk, Zaporizhzhia, Odesa, and Kharkiv – during the 1990s to 2010s. The author considers the ways in which urban symbolic and ritual practices (primarily expressed in such symbolic forms as municipal ceremonies and festivals) are connected with the cultural and symbolic space of cities. First and foremost, these practices represent a kind of “symbolic mediators” of urban cultural memory and participate in the preservation, broadcasting, and actualization of the cultural semantics of the city. During the 1990s to 2010s, urban symbolic and ritual practices in Ukraine were characterized by efforts to leave behind the most objectionable manifestations of the Soviet culture of festivity and create a fundamentally new festive canon. To an extent, these developments were part of the so-called “decolonization of historical memory,” initiated by the central government and urban communities. Undoubtedly, they were facilitated by the ongoing socio-political transformations, particularly those connected with the Orange Revolution (2004) and Euromaidan Revolution (2013–2014), the Russian aggression against Ukraine, etc. At the same time, the transformation of the Soviet complex of symbolic and ritual practices progressed only slowly; the change of political regime did not lead to a large-scale “ceremonial revolution.” Modern Ukrainian festive culture involves a combination, often quite eclectic, of at least several elements: a “new” style of festivity, generally based on borrowed “Western” cultural patterns; “traditional” forms, stressing national aspects and attempting to revive pre-Soviet cultural models; and “Soviet” forms, which preserve the Soviet festive canon, often adapted and rethought within the framework of the new urban tradition. Overall, the process of constructing a new model of urban festivity in Ukraine is far from complete; this emerging cultural complex remains fluid and capable of “turning” towards the festive traditions of different historical periods. Символічні та ритуальні практики в пострадянському міському середовищі: символічний простір і святкування в містах Східної та Південної України протягом 1990–2010-х рр.Стаття присвячена дослідженню символічних і ритуальних практик п’яти міст Південної та Східної України – Дніпра, Донецька, Запоріжжя, Одеси та Харкова – протягом 1990–2010-х рр. Відзначається, що міські символічні та ритуальні практики (передовсім, виражені у таких символічних формах, як міські урочисті церемонії та свята) особливим чином пов’язані з культурно-символічним простором міста. Насамперед, вони являють собою своєрідні «символічні медіатори» культурної пам’яті міста та беруть участь у зберіганні, трансляції та актуалізації культурних смислів міста. Протягом 199","PeriodicalId":53744,"journal":{"name":"Colloquia Humanistica","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42444981","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"\"Rzecz o Skanderbegu\"","authors":"G. Prličev","doi":"10.11649/ch.2703","DOIUrl":"https://doi.org/10.11649/ch.2703","url":null,"abstract":"SkanderbegThis is the first translation into Polish of the poem Skanderbeg of Grigor Stavrev Prličev. The translation was annotated with historical and literary notes. Rzecz o SkanderbeguJest to pierwszy przekład na język polski poematu Grigora Stavreva Prličeva Skanderbeg. Przekład został uzupełniony o przypisy wyjaśniające kontekst historyczny i literacki.","PeriodicalId":53744,"journal":{"name":"Colloquia Humanistica","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47661754","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Heritage of Liminality: Remnants of the Military in the Istrian City of Pula in the Aftermath of Yugoslav Socialism","authors":"T. Petrović","doi":"10.11649/ch.2536","DOIUrl":"https://doi.org/10.11649/ch.2536","url":null,"abstract":"Heritage of Liminality: Remnants of the Military in the Istrian City of Pula in the Aftermath of Yugoslav SocialismThis article is devoted to the meanings of the liminality that shaped the (self-) perception of the Croatian city of Pula and came as a result of the long-term presence of the military (and heavy industry) in the city. The study discusses the modalities of cohabitation of the Yugoslav People’s Army and the citizens of Pula, who lived together, interacted, and shaped each other during the period of Yugoslav socialism, and highlights the consequences of this mutual shaping in the aftermath of the Yugoslav socialist project. In the ongoing process of Pula’s contentious urban transformation, in which several military and industrial facilities, complexes, and areas still wait for their new functions and new owners, the city’s military nature and liminality have been identified as a problem by authorities and policy makers: they see the material and immaterial traces of the presence of the military in the city as an “unwanted heritage”. In opposition to the view that Pula’s military (and industrial) heritage is a problem to be overcome/eliminated, the article argues for a more inclusive approach that would acknowledge the fact that this heritage is perceived by citizens as closely related to their city’s multicultural and working-class tradition, and that would recognize its potential to produce meanings, values, histories, and memories.Nasleđe liminalnosti: tragovi prisustva vojske u istarskom gradu Puli posle kraja jugoslovenskog socijalizmaČlanak se bavi liminalnošću koja u značajnoj meri oblikuje (samo) percepciju grada Pule u Hrvatskoj, a nastala je kao rezultat dugotrajnog prisustva vojske (i teške industrije) u ovom gradu. U njemu raspravljam o modalitetima kohabitacije Jugoslovenske narodne armije i građana Pule, koji su zajedno živeli i delili urbani prostor u periodu jugoslovenskog socijalizma, i osvetljavam posledice ove kohabitacije, deljenja i uzajamnosti vidljive u vreme nakon kraja jugoslovenskog socijalističkog projekta. U ambivalentnom procesu urbane transformacije Pule koji se upravo odvija, dok mnogi vojni i industrijski objekti, kompleksi i prostori još uvek čekaju na novu namenu i vlasnike, gradske vlasti i snovaoci urbane politike „vojni” identitet grada i njegovu liminalnost identifikuju kao problem: materijalni i nematerijalni tragovi prisustva vojske u gradu označavaju se kao “neželjena baština”. Nasuprot viđenju pulske vojne (i industrijske) baštine kao problema koji treba prevazići/eliminisati, u članku se zalažem za inkluzivniji pristup koji uzima u obzir činjenicu da građani Pule ovo nasleđe usko povezuju sa multikulturnim i radničkim identitetom grada, i koji prepoznaje potencijal tog nasleđa da proizvodi značenja, vrednosti, istorije i sećanja.Dziedzictwo liminalności: znaki obecności wojska w Puli na Istrii po upadku jugosłowiańskiego socjalizmuArtykuł porusza kwestię liminalności w znacznym stopniu kształtu","PeriodicalId":53744,"journal":{"name":"Colloquia Humanistica","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47663984","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Bilingualism (Multilingualism) in the Balkans: Bulgarian and Macedonian Exemplification","authors":"J. Sujecka","doi":"10.11649/ch.2666","DOIUrl":"https://doi.org/10.11649/ch.2666","url":null,"abstract":"Bilingualism (Multilingualism) in the Balkans: Bulgarian and Macedonian ExemplificationThe paper attempts to find a broader language and identity context for the output of Grigor Prličev (1830/31–1893), out of an obligation created by the first Polish translation of his poem Skanderbeg (1862, Σκενδέρμπεης), by Małgorzata Borowska (Colloquia Humanistica 10, 2021). Prličev’s dramatic language and identity choices had their roots in the multilingualism in the Balkans, and a complete change of civilisational and cultural orientation in Balkan cultures during the nineteenth century. The Bulgarian and Macedonian exemplification is preceded by a Serbian illustration with some references to the Greek.Problem bilingwizmu (wielojęzyczności) na Bałkanach. Egzemplifikacja bułgarska i macedońskaNiniejszy artykuł jest w istocie próbą znalezienia szerszego językowo-tożsamościowego kontekstu dla twórczości Grigora Prličeva (1830/31–1893), do czego zobowiązuje pierwszy polski przekład jego drugiego poematu Rzecz o Skanderbegu (1862, Σκενδέρμπεης), którego autorką jest Małgorzata Borowska („Colloquia Humanistica” 10, 2021). Dramatyczne wybory językowo-tożsamościowe Prličeva zakorzenione w wielojęzyczności Bałkanów w XIX wieku, były pochodną całkowitej zmiany orientacji cywilizacyjno-kulturowej w kulturach bałkańskich. Egzemplifikacja bułgarska i macedońska została poprzedzona ilustracją serbską z pewnymi odniesieniami do greckiego kontekstu.","PeriodicalId":53744,"journal":{"name":"Colloquia Humanistica","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48212669","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Studying the Post-Socialist City in Yugoslavia: An Examination of Multi-Disciplinary Methodologies and Theoretical Approaches","authors":"Maja Babić","doi":"10.11649/ch.2606","DOIUrl":"https://doi.org/10.11649/ch.2606","url":null,"abstract":"Studying the Post-Socialist City in Yugoslavia: An Examination of Multi-Disciplinary Methodologies and Theoretical ApproachesSince the end of the state-socialist era in the early 1990s – and effectively, since the end of the Yugoslav federation and the subsequent wars that had engulfed the Western Balkans for almost a decade – the study of the twentieth-century South-Eastern Europe has intensified. The scholarship on the region’s twentieth-century architecture has been prolific since the early years of the new millennium, and the new generation of urban and architectural scholars has further amplified this trend. However, an inquiry into the post-socialist city in Western Balkans has been relegated largely to the secondary position to the study of the Yugoslav modernist architecture and its role within the socio-political mechanisms of the Cold War era. In this discourse, the study of the post-socialist urban space remains lacking in architectural and urban history – it is mainly conducted within the methodological and theoretical frameworks of sociology, socio-cultural anthropology, and urban geography.To bridge this scholarly gap and identify possible new trajectories of inquiry, I probe into the different scholarship dealing with the post-socialist city and the urban, ideological, and social remnants of the state-socialist era in former Yugoslavia. I argue that the study of the multi-disciplinary nature of the scholarship examining the state-socialist and post-socialist city serves as a vital step in the more comprehensive understanding of the (post-)Yugoslav architectural space, its particulars, and idiosyncrasies. Methodologically, I identify and outline the different disciplinary strands in the study of the post-socialist space in general, and post-Yugoslav space in particular, followed by an analysis of the established discourses and their points of interference and overlap. By investigating qualitative methodologies and different theoretical approaches in the study of the Central-East European and Yugoslav post-socialist city, I explore the post-socialist urban space in former Yugoslavia in a wide-ranging manner, ultimately identifying conduits for future research.Istraživanje postsocijalističkog urbanog prostora u bivšoj Jugoslaviji: analiza multidiciplinarnih metodologija i teoretskih pristupaOd svršetka perioda komunizma u Evropi u ranim devedesetima—i tehnički, od raspada Jugoslavije i rata koji je obilježio posljednju deceniju dvadesetog stoljeća na Balkanu—stručni istraživački rad na temu jugoistočne Evrope se samo intenzivirao. Tematski akademski projekti posvećeni arhitekturi dvadesetog stoljeća su prisutni u nauci još od začetka novog milenija, a nova generacija istoričara arhitekture i urbanizma dodatno naglašava i širi već postojeće teme. Ipak, studij postsocijalističkog arhitektonskog perioda u gradovima zapadnog Balkana zauzima pak sekundarni položaj u odnosu na istraživačke djelatnosti posvećene arhitekturi modernizma u Jugo","PeriodicalId":53744,"journal":{"name":"Colloquia Humanistica","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44256493","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Heritage and the Post-Socialist City: Social and Cultural Perspectives","authors":"M. Falski, Linda Kovářová","doi":"10.11649/ch.2696","DOIUrl":"https://doi.org/10.11649/ch.2696","url":null,"abstract":"Heritage and the Post-Socialist City: Social and Cultural PerspectivesThe paper is a presentation of the latest volume of Colloquia Humanistica. The leading subject of heritage in the post-socialist city is largely commented on with reference to three major questions: the interplay of city planning and identity issues; symbolic practices and semiotic shifts in urban space; social practices and the functioning of local social networks. Concluding remarks draw attention to the intersection of memory studies and politics, as well as the issue of (dis)continuity, which is crucial for the stability and security of societies on the one hand, and for efficient change on the other.Dědictví a postsocialistické město: sociologická a kulturní perspektivaPříspěvek je prezentací nejnovějšího čísla Colloquia Humanistica. Jeho hlavní téma dědictví v postsocialistických městech je z velké části komentováno s odkazem na tři hlavní otázky týkající se podoby: vztahu mezi městským plánováním a otázkami identity; symbolických praktik a sémiotických posunů v městském prostoru; a sociálních praktik a fungování místních sociálních sítí. Závěrečné poznámky poukazují na průnik studia paměti a politiky, stejně jako na otázku (dis)kontinuity, klíčové na jedné straně pro stabilitu a bezpečnost společnosti, a na straně druhé pro její efektivní změnu.Dziedzictwo i miasto postsocjalistyczne w perspektywie socjologicznej i kulturowejArtykuł jest prezentacją najnowszego numeru „Colloquia Humanistica”. Główny temat dziedzictwa w miastach postsocjalistycznych został przedstawiony w odniesieniu do trzech zasadniczych pól tematycznych: relacji między planowaniem miejskim a kwestiami tożsamościowymi, praktyk symbolicznych i zachowań semiotycznych w przestrzeni miejskiej oraz praktyk w kontekście tworzenia się lokalnych sieci społecznych. Wnioski wskazują na wpływ pamięci oraz polityki, jak też kwestii (nie) ciągłości, na stabilność i bezpieczeństwo wspólnot miejskich z jednej strony, jak też na ich skuteczne przemiany z drugiej.","PeriodicalId":53744,"journal":{"name":"Colloquia Humanistica","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44887967","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Reinforcing Place Attachment Through its Disruption: An Ethnographic Example from the Solidarita Housing Estate in Prague","authors":"Tereza Hodúlová","doi":"10.11649/ch.2607","DOIUrl":"https://doi.org/10.11649/ch.2607","url":null,"abstract":"Reinforcing Place Attachment Through its Disruption: An Ethnographic Example from the Solidarita Housing Estate in PragueThe Solidarita housing estate was built during the years 1946–1951 as one of the first post-war housing estates in Prague, former Czechoslovakia. Inspired by Scandinavian urban standards, architects designed Solidarita as an urban architectural experiment that combined innovative urban strategies, new technologies, collective approach, and cooperative financing. The socio-spatial structure of Solidarita was influenced by the ideology of socialism – the production of an egalitarian society through a centrally planned economy and collective ownership. As a result, the estate was self-sufficient and conducive to neighborly meetings, and it strengthened their relations through its form. The political transformation, commercialization, and privatization in the 1990s caused a gradual change of the socio-spatial image of the neighborhood. Some elements of the housing complex started to lose their original function and the community character of Solidarita could be jeopardized. Using the theoretical concept of place attachment and the concept of social production of place, the aim of this paper is to show how residents of the Solidarita housing estate in Prague are attached to the place of their home and neighborhood and how this attachment is reconceptualized through the post-socialist socio-spatial changes of the place.Posilování vztahu k místu skrz jeho narušení: etnografický příklad ze sídliště Solidarita v PrazeSídliště Solidarita bylo postaveno v letech 1946–1951 jako jedno z prvních poválečných sídlišť v Praze. Architekti, inspirováni skandinávskými urbanistickými standardy, postavili sídliště jako experiment, který kombinoval inovativní urbanistické strategie, nové technologie, principy kolektivního bydlení a družstevní financovnání. Do tehdejší podoby sídliště se rovněž promítla ideologie státního socialismu, jenž byl založen na centrálně plánováném ekonomickém systému a společném vlastnictví. V době svého vzniku měla být Solidarita místem, které svou prostorovou formou a soběstačností podporuje a posiluje sousedské vazby a vztah rezidentů k místu svého domova. Události po roce 1989, doprovázené procesem privatizace a komercionalizace, zapříčinily postupnou transformaci socio-prostorových charakteristik sousedství. Některé původní prvky sídliště ztratily svou původní funkci a spolu s postupnou individualizací začal být komunitní charakter sídliště ohrožován. Článek využívá teoretické koncepty přináležitost k místu (place attachment) a sociální produkce místa (social production of space). Jeho cílem je zjistit, jak a skrze co jsou rezidenti Solidarity připoutáni k místu svého domova a jak je tato přináležitost k místu re/konceptualizována v kontextu post-socialistické socio-prostorové transformace Solidarity. Wzmacnianie więzi z miejscem poprzez jej przekształcenie: etnograficzna analiza osiedla Solidarita w PradzeOsiedle Solid","PeriodicalId":53744,"journal":{"name":"Colloquia Humanistica","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2021-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42998659","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}