{"title":"Pembacaan Kontekstual Fazlur Rahman Atas Sunah Dan Hadis (Upaya Mendialektikkan Dua Tipologi Pemikiran Tradisionalis Dan Modernis)","authors":"Roibin Roibin","doi":"10.18860/UA.V4I2.6130","DOIUrl":"https://doi.org/10.18860/UA.V4I2.6130","url":null,"abstract":"Fazlur Rahman states that Sunnah tends to be guidance not a set of rule. Thus, efforts should be done to formalize, verbalize and make it permanent in the form of Hadith text. Otherwise, Moslems will face discontinuity of history. However, the formulized Hadiths do not necessarily mean that the Hadiths become absolute. When it is so, the Hadiths were essentially reduced.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":"32 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80087938","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Konstruksi Estetika Vitalisme","authors":"M. A. Fidausy","doi":"10.18860/UA.V6I1.6173","DOIUrl":"https://doi.org/10.18860/UA.V6I1.6173","url":null,"abstract":"The intellectual contact of Iqbal to Western paradigm has a great influence over his mature thought. The subjective view of Moslem toward reality has led them fall mentally to a slave at the time. It is mainly due to philosophical doctrine they believe about the self-denial for the reality. Iqbal, moreover, has big desire to bring them into a better world by proposing an idea of self-awareness to reality. He argued that the essence of human life is to view the reality objectively not subjectively as they had believed before. The life is so real that we have to take a big part in reality as we are not victims of tragic imagination. Along with this assumption, Iqbal conceded a thought pattern regarding esthetics. Esthetics is a quality making every parts of life shine, putting self-vitality as dynamic center for desire, efforts, aspiration, strength, and action","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":"39 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79570636","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Prospek Bank Syari'ah Studi Pendahuluan Pandangan Mahasiswa STAIN Malang","authors":"Muhammad Djakfar","doi":"10.18860/UA.V4I1.6116","DOIUrl":"https://doi.org/10.18860/UA.V4I1.6116","url":null,"abstract":"This research is to describe the students' opinion on shariah banks in Malang. In this qualitative research, in-depth interview and documentary analysis were used to obtain the needed data. The findings showed that (I) the shariah banks were not sufficiently socialized, (2) the respondents stated that the system applied by the shariah banks were not different from the conventional ones, (3) the respondent supported the existence of these syariah banks as these syariah banks were intended to apply Islamic principles. The three opinions were determined by the respondents' social interaction, advertisement of bank, or academic activities (seminar, workshop, etc) which offered the relevant topics on syariah banks.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91036364","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Dekonstruksi Orientalisme (Telaah atas Pemikiran Leonard Binder)","authors":"Akhmad Muzakki","doi":"10.18860/ua.v6i1.6172","DOIUrl":"https://doi.org/10.18860/ua.v6i1.6172","url":null,"abstract":"Ortodox Moslems considered orientalism as a conflict between kafir and mukmin which was sharpened by various tendencies. They appraised, Nurcholis said, because there are three prejudice roots of the West to Islam which caused the emerge of negative stigma that are the prejudices on religious, socio-politic and culture understandings. Or, as stated by Hasan Hanafi, orientalism saw \"ego\" (East) through \"the other\". West took apart as \"ego\" which became the subject and considered non-West as \"the other\" which became the object. As a consequence of its position as the subject examiner, superiority complexity in the European \"ego\" aroused Because of its position as the examined object the inferiority complexity in \"the other\" non Europe emerge as well. In contrast to Foucalt, he said that orientalism is a discourse. Islam is also understood by Moslem as a discourse. Basically, orientalism is an effort to articulate an interpretation of Islam. Therefore, according to orientalism Islam is universal and cannot be given a single interpretation. As stated in the deconstruction theory which views that a language does not have an exact, particular, constant meaning, however, it tries to get the contradictory and ironical meaning. Hence, because orientalists understand Islam as a phenomenon, Islam universaly depends on culture in which it is manifested.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":"91 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83919495","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Teaching Narrative Paragraphs Using Authentic Materials: An Alternative","authors":"Meinarni Susilowati","doi":"10.18860/UA.V3I2.6108","DOIUrl":"https://doi.org/10.18860/UA.V3I2.6108","url":null,"abstract":"In general, teaching writing skills always takes a long time to arrive at the specified goals. Judging from the writing process, these skills involve various aspects of other languages so that they are often regarded as the most difficult language skills to be mastered. This article focuses on providing alternatives to teaching writing at the university level by utilizing authentic material. The lecturers can take advantage of other lecture material (novels, short stories or other texts) as the initial material for developing writing skills. Thus, to apply the information offered in this paper, a collaboration between lecturers is absolutely necessary.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":"71 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77329250","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Aplikasi Pengelolaan Dana ZIS Pada Lembaga Zakat, lnfaq, dan Shadaqah (Lagzis) Kota Malang","authors":"A. Ridwan","doi":"10.18860/UA.V4I1.6117","DOIUrl":"https://doi.org/10.18860/UA.V4I1.6117","url":null,"abstract":"This research on the application of management on zakat, infaq and shadaqah (zis) aims to understand deeply the model and mechanism of the management of zakat finance in terms of its collection, distribution and application. It specifically looks upon the system of planning, organizing, actuating, and controlling focused on the zakat, infaq, and shadaqah institution in Malang. It uses a qualitative approach by using a case study method, a study which puts the emphasis on the richness and depth of the object being studied This study is conducted in LAGZIS of Malang, an institution founded in 1999 and considered representative, credible and professional in managing the zis finance. The data of the research were collected through documentation, participatory observation, deep interview with the informants so as the researcher could get the information about the growth, progress and even future programs of development. From the result of data analysis, it is found out that as an institution, LAGZIS in Malang has met the formal prerequisite as an amil zakat, infaq and shadaqah institution with its legal authority. This institution represents itself as a modern and professional using the trustworthy principles (amanah) with Islamic missions, due to the fact that the working mechanism and also the relevant laws such as the Constitution No. 38, 1999 on the zakat management with its related rules.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":"1 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85995920","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"PANDANGAN NEO SUFISME NURCHOLIS MADJID (Studi Tentang Dialektika Antara Tasawuf Klasik dan Tasawuf Modern di Indonesia)","authors":"Munirul Abidin","doi":"10.18860/UA.V9I1.6221","DOIUrl":"https://doi.org/10.18860/UA.V9I1.6221","url":null,"abstract":"This research is to describe: (1) the background of emergence of Nurcholish Madjid' s thinking about Neo-Sufism. (2) the substance of Neo-Sufism according to Nurcholish Madjid and it's implication to the life of Islamic community. (3) to describe it's existence between classical Sufism and modern Sufism. This research is library research. The data in this research are qualitative data from the books and documents that relate to the topic. The collected data are analyzed by content analysis technique. This research find that two factor cause the emergence of Nurcholish Madjid's thinking about Neo-Sufism: (1) historical and scientific factor that sunni Sufism, philosophical Sufism and modern Sufism are contradicting and blaming each others on their concept. (2) actual factors that is, the emergence of spiritual crisis in the western country and their consciousness to repair it by studying Sufism teaching. Neo-Sufism is the continues of the classical Sufism and modern Sufism thinking, but it try to combine between them. If the classical Sufism stress on spiritual experience, spiritualism, uzlah, wirid, zikir and kasyaf, and take away the profane affairs, and modern Sufism see that uzlah, kasyaf and spiritual experience on classical Sufism as bid'ah and khurafat, Neo Sufism try to combine them by saying that spiritual experience, uzlah, and kasyaf are importance but not to far away from profane life. According to Neo Sufism, to be sufi is not throw away profane life but we still can be sufi although to be active in profane life. Nurcholish Madjid' s thinking o n Neo-Sufism is the consistence of Ibnu Taimiyah-Ib nu Qayyim Al-Juaziyah-Fazlurrahman an d Hamka thinking.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":"21 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88701722","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"lnsan Kamil: Bentuk Teofani Paling Sempurna","authors":"Akhmad Muzakki","doi":"10.18860/UA.V4I2.6125","DOIUrl":"https://doi.org/10.18860/UA.V4I2.6125","url":null,"abstract":"The doctrine \"wahdatul wudjud\" developed by lbnu Arabi is considered a high tauhid. It states that the existence of things in the world is the reflection of Allah, the Oneness. Arabi further confirmes that human has a potential capability to manifest Allah s asma and aushaf. From this point, every human has great chance to realize the existence of the '\"insan kamil\" a reflection of Allah s tajalli, the special' position given to human as she/he perfectly reflects Allah s asma' and aushaf.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":"8 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82012687","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Pergeseran Sifat Konfessionalitas Pendidikan Nasional Indonesia","authors":"Arief Furqon","doi":"10.18860/UA.V5I1.6146","DOIUrl":"https://doi.org/10.18860/UA.V5I1.6146","url":null,"abstract":"This research is to describe the change of characteristics of national education which is secular to be confessional, it starts from the independence until this time. This change will be known from the changing of the aim of national education which is as mirror of nation needed to make the ideal which is needed as a result of the education. According to the result of research, it can be concluded that national education, step by step gets changing from the secular to be confession. As the consequence, the position of religion education in structure of national education getschanging from the marginal position to central position, it becames one of the field that should be given to all strata's, types and ways of education in Indonesia.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":"142 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72790421","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Filsafat Sosial Dalam Paradigma Al-qur'an: Dekonstruksi Teori Konflik Perspektif Barat","authors":"M. Zenrif","doi":"10.18860/UA.V4I2.6126","DOIUrl":"https://doi.org/10.18860/UA.V4I2.6126","url":null,"abstract":"The objective of this study is to analyze the concepts of social philosophy in al-Qur 'an, especially the theory of conflict. By making use a Thematically Approach, and of a Historical and Socio-Anthropological interpretation and analysis, it finds some concepts of Islamic social philosophy which has differences in confronting with a modern (Western) concept of conflict. It also finds the impact of these concepts in Islamic tradition of social transformation by the Muhammad saw era.","PeriodicalId":53390,"journal":{"name":"Ulul Albab Jurnal Studi dan Penelitian Hukum Islam","volume":"65 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2018-12-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80978393","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}