B. Pamungkas, Muhammad Noupal, Murtiningsih Murtiningsih, N. Fitriyana
{"title":"Tradisi “Rajah”: Terapi Mistik Dalam Kepercayaan Masyarakat Suku Jawa di Kabupaten Ogan Komering Ulu Timur","authors":"B. Pamungkas, Muhammad Noupal, Murtiningsih Murtiningsih, N. Fitriyana","doi":"10.19109/jsa.v6i1.12849","DOIUrl":"https://doi.org/10.19109/jsa.v6i1.12849","url":null,"abstract":"This paper examines the rajah tradition in the beliefs of the Javanese people in the Ogan Komering Ulu Timur. This research is a fieldresearch using qualitative methods. Research data obtained through observation and interviews. Meanwhile, in analyzing the data of this study using descriptive-analytical techniques. This study found that there were seven rajahs used by the community; penglaris tattoo, leather tattoo, vest tattoo, tembang liring tattoo, fence tattoo, belt tattoo, and ring tattoo. The seven tattoos are believed by the Javanese community of Gunung Mas village, Belitang district, Ogan Komering Ulu Timur district to provide alternative solutions to the problems they face. The author also finds that the process of making the tattoo is based on the books of Syamsul Ma'arif and Tajul Muluk, with the following procedure; holy from hadast large and small, holding breath and praying to Allah, solemn, the writing of the tattoo is written neatly. Based on these findings, the authors conclude that belief in rajah can change fate, boost success, healing, and self-security is a form of shirk. However, if the tattoo is believed to be only a medium or a means of asking Allah SWT with the aim of asking for His help for various difficulties experienced, it is an act that is allowed in Islamic teachings, because this kind of belief leads to faith and devotion to Allah. \u0000Keywords: Rajah Tradition, Mystical Therapy, Java Society","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77914183","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Hubungan Kepribadian Dengan Organizational Citizenship Behavior (OCB): Studi Empiris Menggunakan Metode Korelasional Pada Pandita Buddha di Provinsi Banten","authors":"Ong Cin Siu","doi":"10.19109/jsa.v6i1.12878","DOIUrl":"https://doi.org/10.19109/jsa.v6i1.12878","url":null,"abstract":"Pandita Buddha merupakan seseorang yang memiliki pengetahuan Dharma dan mampu membabarkan serta layak untuk diteladani. Pandita Buddha memiliki peran yang sangat penting dalam perkembangan agama Buddha. Seorang Pandita Buddha yang ideal yaitu memiliki sikap dan perilaku menolong dalam memberikan pelayanan demi kemajuan spiritual serta kebahagiaan umat Buddha. Penelitian ini bertujuan untuk menemukan cara meningkatkan OCB Pandita Buddha dengan mengkaji hubungan antara kepribadian dengan OCB Pandita Buddha. Penelitian dilaksanakan pada Lembaga Pandita Buddha di Provinsi Banten. Populasi penelitian berjumlah 42 Pandita Buddha dengan jumlah sampel sebanyak 42 Pandita Buddha, dimana penentuan sampel dilakukan dengan menggunakan teknik sampling jenuh dikarenakan populasi kecil sehingga populasi digunakan sebagai sampel secara keseluruhan. Pengumpulan data menggunakan kuesioner dan teknik analisis menggunakan korelasional. Hasil penelitian membuktikan adanya hubungan yang positif pada variable kepribadian (X1) dengan OCB Pandita Buddha (Y) sebesar 0,516 dengan nilai signifikan 0,000, artinya nilai signifikan < 0,05. Sehingga dapat disimpulkan bahwa OCB Pandita Buddha dapat ditingkatkan melalui kepribadian.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2022-06-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76396232","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"INDIGENOUS COUNSELING: KARAKTERISTIK SPIRITUAL DALAM TRADISI ROBO-ROBO PADA MASYARAKAT KECAMATAN SUNGAI KAKAP, KALIMANTAN BARAT","authors":"Saripaini Saripaini","doi":"10.23971/jsam.v17i2.3052","DOIUrl":"https://doi.org/10.23971/jsam.v17i2.3052","url":null,"abstract":"The robo-robo tradition is a traditional ritual carried out by the Sungai Kakap people as an effort to resist danger. This study explored to describe and identify the characteristics of people spirituality in the process of providing assistance through local community traditions. This research was a qualitative research using descriptive method. Data was collected by observing people’s life in the field and interviews. The result revealed that: 1) amongst their existence as human, they had an awareness of the need for the God's help. 2) close to nature and living environment. 3) had close relationships amongst people, social values such as the value of togetherness, the value of sharing and respect, and the value of kinship. 4) The relationship with God in the robo-robo tradition was divided into three groups, namely: first, religious people had faith in Allah SWT, and did not want to involve themselves in the robo-robo tradition. Generally, this group considered this custom to be a deviation in religion. Second, they had faith in Allah SWT, were involved in cultural celebrations but did not believe in the belief traditions developed in these celebrations. Third, they had faith in Allah SWT but also they had faith in other supernatural beings (soul / ancestral soul).","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48854640","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"DIGITAL SYSTEM BLOCKCHAIN SEBAGAI STRATEGI UNTUK OPTIMALISASI PENGELOLAAN DANA ZAKAT: STUDI KONSEPTUAL","authors":"Khalida Urfiyya","doi":"10.23971/jsam.v17i2.3157","DOIUrl":"https://doi.org/10.23971/jsam.v17i2.3157","url":null,"abstract":"Digitalization is a new phenomenon in the early twenty-first century connecting technology with civilization and benefits mankind in an intelligent and efficient way. The adoption of the blockchain concept in zakat institutions is the time to be a solution in dealing with existing Islamic problems such as the collection and distribution of zakat funds. This study was to provide an overview of the opportunities, potential and capabilities of blockchain system adoption in zakat institutions, especially in Indonesia. The method was a literature study by reviewing various relevant literatures and balanced with related studies on phenomena in various countries. With dynamic technological developments, especially the emergence of blockchain technology, the zakat ecosystem can be further enhanced since blockchain offerred the concept of data decentralization which were permanent, real-time, secure and transparent. Several things to encourage this practice could be done by increasing the capabilities of zakat institutions' human resources, increasing awareness of compulsory zakat and the concept of digitizing zakat, integrated cooperation between OPZs, and collaborating with various digital platforms.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47268872","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"PANDEMI COVID-19 INDONESIA: KAJIAN PEMIKIRAN, KEBIJAKAN RITUAL IBADAH, DAN EKONOMI ISLAM (MAQASID ASY-SYARIAH)","authors":"A. Rahman, Wahyu Eko Pujianto, I. P. Salmon","doi":"10.23971/jsam.v17i2.2983","DOIUrl":"https://doi.org/10.23971/jsam.v17i2.2983","url":null,"abstract":"Since Covid-19 pandemic occurred, the government and authorities in Indonesia have restricted almost all community activities in Indonesia, including various activities in houses of worship having an impact on the socio-economic vulnerability of Muslims. This study was to describe the phenomenon of the condition of Muslims affected by the pandemic, by providing a Muslim perspective as well as explaining how Islam responds to the epidemic phenomenon, restriction policies, and socio-economics. This study applied a literature study with a qualitative approach to obtain descriptive and qualitative analytical data. The data were collected through reviewing literature and data about the current situation of Covid -19 pandemic and the ongoing dynamics of Muslim people. This study was a literature study collaborating between Islamic perspectives with contemporary phenomena and theories so that they contributed to strengthening the argument that Islam and its experiences were still very relevant to today's conditions. The result showed that: first, Islam provided jabariyah and qadariyah perspectives for Muslims in responding to the pandemic phenomenon; second, Islam provided relevant perspectives in policy formulation during the pandemic, and; third, Islam emphasized that Maqasid Asy-Sharia was a strategy and concept in overcoming the economic vulnerability of the community during and after the pandemic.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47292936","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"MINAT MAHASANTRI UIN ANTASARI TERHADAP DISKURSUS MODERASI BERAGAMA (STUDI PADA KEGIATAN WAWASAN ISLAM DAN KEBANGSAAN)","authors":"Riza Saputra","doi":"10.23971/jsam.v17i2.3198","DOIUrl":"https://doi.org/10.23971/jsam.v17i2.3198","url":null,"abstract":"Religious moderation is currently one of the most loved courses in the framework of religious harmony. Even now, Ministry of Religion has been launching the Religious Moderation House program in all Islamic religious colleges in Indonesia. This paper discussed the program of activities carried out by Antasari State Islamic University of Banjarmasin to support the government program by instilling the values of religious moderation in all new students. This study applied a qualitative descriptive method with content analysis techniques. The sample in this study were questions posed by Mahasantri during the Islamic and National Insights material every Saturday night at Ma'had Jami'ah UIN Antasari Banjarmasin. The results showed that there were seven themes that most learners’ attraction, namely 1). diversity and tolerance, as many as 91 or 24.53% questions, 2). Synergy and the Importance of Islamic and National Insights, 54 or 14.56% of questions, 3). Radicalism, Terrorism, Fanaticism, 48 or 12.94% questions, 4). Nationalism and Love for the Motherland, 35 or 9.43% of questions, 5). Islamic State and Leaders, 20 or 5.39% of questions, 6). Islamic law in inter-religious relations, 25 or 6.74% questions, and 7). Conflict and Blasphemy, 16 or 4.31% questions. Tolerance and diversity were the most frequently asked questions. Thus, although this lesson carried the theme of Islamic insight and nationalism, this learning tent to be a space for students to ask questions and discuss tolerance which was an important element or part in religious moderation.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43596591","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"THE ROLE OF STRUCTURAL ENGAGEMENT IN INTER-RELIGIOUS DIALOGUE: IN THE CASE OF THE INTER-RELIGIOUS CONFLICT IN GPDI SEMANU, GUNUNGKIDUL","authors":"Perdana Aysha Puteri","doi":"10.23971/jsam.v17i2.3265","DOIUrl":"https://doi.org/10.23971/jsam.v17i2.3265","url":null,"abstract":"The case of expulsion of a pastor at Semanu Gunungkidul GPdI church was resolved through mediation by the regional assistant. The conflict was triggered by the issue of Christianization by the pastor of GPdI Semanu. Today the conflict has ended, but it still leaves prejudice among religious leaders and structural officials in the area. The main data were interviews with those who directly involved in conflict and in efforts to resolve it. They were Muslim and Christian religious leaders, FKUB, sections of local government that were directly dealt with conflict, local communities, and community organizations accompanying the conflict resolution process. The Indonesian government was one of the important factors in the process of conflict and its resolution. The recent research on interfaith conflict and dialogue emphasized the role and influence of grassroots communities. ","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45198013","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"RESPON PESANTREN TERHADAP PENERAPAN PROTOKOL KESEHATAN DI TENGAH PANDEMI COVID-19 (STUDI KASUS TERHADAP TIGA PESANTREN DI SUMATRA SELATAN)","authors":"Nugroho Nugroho, Zaki Faddad Syarif Zain, Arpah Nurhayat","doi":"10.23971/jsam.v17i2.3383","DOIUrl":"https://doi.org/10.23971/jsam.v17i2.3383","url":null,"abstract":"This study was to reveal the theological response and application of health protocols in Islamic boarding schools during the COVID19 pandemic. The data were obtained through observations, observations and interviews in three Islamic boarding schools: Ittifaqiyah, Aulia Cendikia and Al Burhan, a Salaf Islamic Boarding School. Aulia Cendikia is affiliated with NU and Al Burhan with Jamaah Tabligh, while Ittifaqiyah is the largest pesantren in the province but is not affiliated with any religious movement. This study revealed that in the application of health protocols in Islamic boarding schools during the pandemic, there were two things. First, Islamic boarding schools applied rules in the form of SOPs for virus prevention strictly. This was performed by Pesantren Aulia Cendikia and Ittifaqiyah. Meanwhile, Al Burhan tent to apply loosely. It was concluded that the level of an Islamic boarding school and the school it adhered could determine the response to health protocols in the midst of the Covid-19 pandemic.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43113991","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
H. Jubba, Nispi Amalia Adila, Herianto Herianto, Triana Septiani
{"title":"SUNDA WIWITAN DI ERA POST-TRUTH: STRATEGI BERTAHAN KOMUNITAS LOKAL DI ERA GLOBALISASI","authors":"H. Jubba, Nispi Amalia Adila, Herianto Herianto, Triana Septiani","doi":"10.23971/jsam.v17i2.3241","DOIUrl":"https://doi.org/10.23971/jsam.v17i2.3241","url":null,"abstract":"The existence of the Sunda Wiwitan community in Cireundeu Traditional Village has been faced with the threat of massive technological advances. Massive penetration of technology has caused indigenous people to use and accept technology as a necessity. In line with this, this paper was to explain how the sustainability and survival strategy of Sunda Wiwitan people in post truth era. This paper was based on data collected through direct observation and interviews with five different informants by taking into account the characteristics of each. The result showed that there was a strong influence between technology and the existence of Sunda Wiwitan as indigenous people. Indigenous people were able to adapt to all existing openness. This study confirmed that today's indigenous people still prevented their customs. Therefore, the existence of local communities needed to be guaranteed through various schemes, including supporting regulations that were protective in nature.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49452602","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"MAKNA SIMBOLIK TUJUH UMBUT DALAM TRADISI NUJUH HARI PASCA KEMATIAN PADA MASYARAKAT DESA KARANG TANDING KECAMATAN PENUKAL UTARA KABUPATEN PALI","authors":"S. Sari, N. Fitriyana","doi":"10.19109/jsa.v5i2.9763","DOIUrl":"https://doi.org/10.19109/jsa.v5i2.9763","url":null,"abstract":"Death is something that everyone experiences. Man does not know when he died. Every society has a different tradition in commemorating the day of the dead. The people of Karang Tanding Village always serve seven umbut on the seven days of death. So this research is important to find out the symbolic meaning and people's views about the seven umbut cuisine in the tradition of nujuh days after death. The type of research used is field research). Types of qualitative data The data sources in this study consist of primary data and secondary data. Primary data were obtained directly from religious leaders, traditional leaders and the community of Karang Tanding Village by interview and documentation. Secondary data is taken from books and journals related to the problem being studied. Data collection techniques in this thesis are observation, interviews, and documentation. The data analysis techniques in this thesis are data reduction, data presentation, and verification. This study resulted in the finding that the symbolic meaning of the seven umbuts is to pray for the dead in the hope that good deeds and deeds performed during life can continue to provide benefits not only to the deceased, but also to children, families and communities. This tradition is a form of respect for the ancestral spirits of the ancestors of the Karang Tanding village. The people of Karang Tanding village view the tradition of seven umbut cuisine in the implementation of the tradition of seven days after death as a legacy of tradition and does not violate religious teachings. This tradition is seen as a prayer, homage to ancestral spirits and as consolation for bereaved families. The tradition is still carried out because it does not burden residents and seven umbut are used as the main menu.","PeriodicalId":53367,"journal":{"name":"Jurnal Studi Agama dan Masyarakat","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2021-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79196542","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}