{"title":"From Submission to Resistance: The Transformation of Dalit Women Bodies","authors":"None Talat","doi":"10.1177/2455328x231198663","DOIUrl":"https://doi.org/10.1177/2455328x231198663","url":null,"abstract":"In his book Discipline and Punish, Michel Foucault has highlighted that the body acts as both the object and the target in a power relationship. The whole purpose of this power is to make sure that the norms of the society remain the same. In a graded society like India, where inequality is apparent because of the prevalent caste system, the idea of power is employed to keep a particular group of people, that is, Dalits, in control and subordination. Even among Dalits, Dalit women are harassed owing to their caste–gender intersection. With no power to exert or execute, Dalit women are the most vulnerable group in Indian society. Their bodies are severely scrutinized, and in a true Foucauldian fashion, they are regulated and accustomed to behaving submissively. They are being objectified by the upper-caste people and are harassed, raped, and violated in their day-to-day lives. The present paper looks at the challenges faced by Dalit women by analysing two works of Bama (2005, Sangati events) and Karukku. Delving into the concept of body, the present paper aims to highlight the objectification of Dalit women’s bodies by the men of upper caste and Dalit men and the subsequent resistance of Dalit women to this idea of objectification. The present article will explore how the Dalit women have changed their docile bodies into resistive bodies.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134954309","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Gendered Reflections on the Hindu Code Bill","authors":"Shailaja Menon","doi":"10.1177/2455328x231199362","DOIUrl":"https://doi.org/10.1177/2455328x231199362","url":null,"abstract":"Women were always portrayed as self-sacrificing and demure, prisoner of various orthodox traditions and devoted to their family. 1 Her behaviour should be modelled on various religious texts, and she would be severely punished if any moral code were violated. However, at the socio-economic and political levels, she was rendered invisible. It was during the colonial phase of India’s historical trajectory that the gender question attained centre stage and serious efforts were undertaken to alleviate the situation of Indian women. This greater generalization of patriarchal controls and the pativrata ideals (Doniger & Smith, 1991, The laws of Manu, p. 198) throughout the caste hierarchy was a major factor in the increasing number of widows seen in the colonial period, and a gradually declining sex ratio, leaving India as one of the most patriarchal societies in the world when counting the number of ‘missing women’—an estimated 35-40 million women would have been alive were it not for the systematic discrimination (Dreze & Sen, 1995, India: Economic development and social opportunity, OUP Delhi). Nonetheless, the various debates on gender reforms either painted women as victims or heroines thereby denying them any agency.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135241354","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Representation in Higher Education: Diversity, Evenness and Inequality among Communities of Scheduled Castes of Selected States in India","authors":"Vini Sivanandan, Vandana Shivnekar","doi":"10.1177/2455328x231198638","DOIUrl":"https://doi.org/10.1177/2455328x231198638","url":null,"abstract":"The present research attempts to understand the fair representation of communities in scheduled castes (SCs) with educational achievement graduates and above in selected states of India. Diversity, Evenness and Inequality are examined by applying the indices Shannon-Weinner diversity, Buzas and Gibson evenness, and Theil inequality. We analysed census 2011 data comprising all graduates in the age group 20–24 years of age. Analysis of the Shannon diversity index affirms that not all the communities of SCs are equitably represented with education level graduation and above. The study illustrates that only a few communities with huge populations have education level attainment of graduates and above. Whereas the communities with smaller populations are underrepresented, and in some communities, the representation is nil. This corroborates the importance of identifying communities that are still underrepresented even after implementing affirmative action. The Shannon-winner index assessment indicates that the level of diversification across the communities within SCs of selected states does not differ. Further comparison of the quintessential value of and the perfect value of diversification by community’s attainment in education level graduates and above reveals discrepancy and was the highest in the state of Tamil Nadu, with a differing value of 2.5, and the least in the state of Punjab, with a value of 1.6. The first step of the investigation identified the least diversification, lack of evenness, and inequalities between the communities of SCs by representation in education level graduate and above in the selected states of India. Hence, prioritizing rarely represented communities needs immediate attention.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135241653","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Becoming a Scheduled Tribe in India: The History, Process and Politics of Scheduling","authors":"Sainkupar Ranee Bodhi, Shaileshkumar S. Darokar","doi":"10.1177/2455328x231198720","DOIUrl":"https://doi.org/10.1177/2455328x231198720","url":null,"abstract":"Scheduling a community as a Tribe in India is a complex process. Controversies generated by such processes have given rise to a number of ethnic-identity movements across the country. The latest is in the State of Manipur. What is the history of scheduling, who can be and cannot be a Scheduled Tribe in India, what are the legal procedures for applying for such a status, what are the critical cases that have come to the Supreme Court of India and what decisions have been made by the said court pertaining to claims and counterclaims. This article engages with these questions both from a historical and political perspective.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135241496","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A Postmodern Psychoanalytic Critique of Narrative Disruptions and Subversions in Dalit and Post-apocalyptic Narratives: A Comparative Study","authors":"David Paul, G. Alan","doi":"10.1177/2455328x231200313","DOIUrl":"https://doi.org/10.1177/2455328x231200313","url":null,"abstract":"This research study investigates narrative disruptions and subversions in Dalit and post-apocalyptic literature using a postmodern psychoanalytic methodology. Drawing on the concepts of Jacques Lacan and Homi K. Bhabha, the research argues that these literary genres use language and plot to subvert and disrupt dominant power structures, social hierarchies and hegemonic discourses. The study examines a few works of Dalit and post-apocalyptic fiction to show how both genres use narrative methods such as fragmentation, irony, parody and subversion to question established standards of representation and disclose the traumas and disjunctions of the oppressed. The voice of the oppressed is explicit through the analysis of the selected texts.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135241676","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Depressed and Ostracized: Scrutinizing the Condition of Dalit Women in India and Their Fight for Justice Against Barbarism","authors":"Swagata Sarkar","doi":"10.1177/2455328x231179813","DOIUrl":"https://doi.org/10.1177/2455328x231179813","url":null,"abstract":"Dalit women bear the heaviest burden of discrimination since they are the focus of the repressive social tiers. This is an attempt to highlight the situation of these marginalized groups using many factors that sociologists frequently use to assess the status of a class. Although depressed women’s literacy rates have grown from 41.9% in 2001 to 56.5% in 2011, there is still a long way to go before they reach the general category’s literacy rate of 64.6%. As a result, Dalit women continue to live in appalling circumstances. Regardless of the unfair terms and circumstances of employment, they are forced to work in poverty that compels them to toil irrespective of the unjust terms and conditions of employment. Even among the depressed castes, the men get precedence over any job. Discrimination and oppression are the most common words that can be used to describe the position of Dalit women. Weak physique and unhealthy living condition are other issues which, contributes to their misery, making them vulnerable to the competitive world. The words ‘violence’, ‘suffering’ and ‘agony’ seem synonymous with these women. Atrocities against Dalit women are only emphasized by caste standards. Hence, much awaits to be done to guarantee justice based on gender and ensure equality in all instances. They are true ‘The Depressed and Ostracized’.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135241682","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Fleshing Out Identity of Untouchables in Hindi Public Sphere: A Study of Chand’s ‘Untouchable Issue’ (May 1927)","authors":"Suman Yadav, Amit Kumar","doi":"10.1177/2455328x231198658","DOIUrl":"https://doi.org/10.1177/2455328x231198658","url":null,"abstract":"This research examines both privileged and underprivileged literati’s views on the representation of Dalit identity in the Hindi public sphere, specifically focusing on the Hindi magazine Chand (May 1927). This article investigates their response to the prevailing caste system and religious conversion portrayed in the Chand. It also inspects the conception of untouchability by examining the role of caste associations and social institutions in colonial North India, shaping Dalit identity. The special issue of Chand Achhut Ank (May 1927) played a significant role in establishing a new cultural identity among Dalits within the broader framework of Hinduism by redefining the problem of untouchability. It is essential to analyse the social discourse on untouchability that brings consciousness among marginalized sections to comprehend their identity. It had generated anxiety and social distress among the educated middle class as was seen in their active engagement in Dalit literary discourse within the Hindi public sphere. Ultimately, it is necessary to comprehend the sociocultural reform movements aimed indirectly to maintain the existing social structure and how it resulted in the anxieties expressed by middle-class intellectuals in their writings. This work goes beyond by comprehensively examining various crucial facets of the farming Dalit identity.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135724656","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Re-assessing the Classic Frames: Intersection of Caste, Class and Gender in Neelakuyil","authors":"S. M. Mithuna","doi":"10.1177/2455328x231186470","DOIUrl":"https://doi.org/10.1177/2455328x231186470","url":null,"abstract":"Neelakuyil, produced in 1954, is among the few Malayalam films that represent how caste category and gender norms affect the lives of the proletariat and upper-class women. The film retains its position as a classic and the foremost among works chosen to historicize Malayalam Cinema. This article argues that the symbiosis of patriarchal power, caste discrimination and economic disparities unveil a complex system of discrimination and manipulation of women’s lives. How Neelakuyil illustrates the impact of such a schema on the mindset of dominant selves and the way in which they have a bearing upon the subaltern lives are negotiated. I adopt a Dalit-feminist perspective within the conceptual framework of intersectionality by focusing on the manner in which the protagonist Neeli’s subjectivity is situated within the narrative discourse. I also attempt to examine the ideologies of ‘progressive thought’ and ‘paternal authority’ embodied in the characters Sankaran Nair and Sreedharan Nair and their ideological significance in relation to persistent caste dynamics.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135724911","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Engendering Equity in India’s Social Policies: Lessons from COVID-19 and Beyond","authors":"Akanksha Sanil","doi":"10.1177/2455328x231198665","DOIUrl":"https://doi.org/10.1177/2455328x231198665","url":null,"abstract":"The COVID-19 outbreak inadvertently became a field experiment to test social and economic resilience both within and between societies. Vulnerability to lives and livelihoods exposed as a result made it necessary to adopt a reasonable, well-grounded approach in policy choices to envision an equitable and durable society. Admittedly, it is an appropriate time to revisit the idea of ‘equity’ more aggressively in designing the framework of social policies. This article is an attempt to explore ‘equity’ in India’s social policy architecture—the role, impact and challenges—with an emphasis on initiatives undertaken during COVID-19, especially those targeted to address the needs of marginalized sections. It aims to, first, facilitate an understanding of how social equity as an imperative function for India, shaped its policy responses, especially during the early stages of the pandemic. Second, what is the (im)possibility to develop a ‘National Social Equity Indicator’ for a credible measurement of administrative responses at the appropriate level, which may eventually help improvise future policies.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135724497","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"From Stigmatization to Neo-Buddhist Identity: Reflections on the Changing Identities of the Scheduled Castes of India","authors":"Rup Kumar Barman","doi":"10.1177/2455328x231198654","DOIUrl":"https://doi.org/10.1177/2455328x231198654","url":null,"abstract":"The Scheduled Caste (SC) communities of India have always been locked down with stigmatized social identities since the very beginning of the caste system. They were categorized with certain administrative identities under colonial rule and branded as ‘Harijans’ (Children of God) by the nationalist leaders. On the other hand, the SC communities themselves had asserted for respectable caste identities, opposed the Brahmanical hegemony, and fought against untouchability. Harijan identity, however, has transformed into Dalit identity in the post-colonial period. In such a context, Navayana Buddhism has appeared as a symbol of dignified identity. This article has highlighted this trend of changing identifiers of the SCs of Indian society.","PeriodicalId":53196,"journal":{"name":"Contemporary Voice of Dalit","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135724659","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}