Journal of Theological Interpretation最新文献

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Name Christology, Divine Aseity and the I Am Sayings in the Fourth Gospel 命名基督论,神圣的安全和我是在第四福音的说法
IF 0.1
Journal of Theological Interpretation Pub Date : 2018-11-30 DOI: 10.5325/jtheointe.12.2.0217
G. Macaskill
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引用次数: 3
The Holy Spirit and the Son’s Glorification 圣灵与圣子的荣耀
IF 0.1
Journal of Theological Interpretation Pub Date : 2018-01-01 DOI: 10.5325/JTHEOINTE.12.1.0076
M. Sanchez
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引用次数: 0
That the Works of God Should Be Made Manifest 神的作为应当被显明
IF 0.1
Journal of Theological Interpretation Pub Date : 2018-01-01 DOI: 10.5325/JTHEOINTE.12.1.0110
Yuckman
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引用次数: 0
A Hermeneutic of Hope—and Faith and Love 希望、信仰和爱的诠释学
IF 0.1
Journal of Theological Interpretation Pub Date : 2018-01-01 DOI: 10.5325/JTHEOINTE.12.2.0264
Mccullough
{"title":"A Hermeneutic of Hope—and Faith and Love","authors":"Mccullough","doi":"10.5325/JTHEOINTE.12.2.0264","DOIUrl":"https://doi.org/10.5325/JTHEOINTE.12.2.0264","url":null,"abstract":"I The early church bequeathed us two rules for interpreting Scripture: the rule of faith and the rule of love. This paper argues that these should be complemented with a rule of hope. It uses Thomas Aquinas to suggest how a hopeful reading might complement a loving and a faithful reading, and it suggests that we see this sort of reading in contemporary liberation theologians. keywords I rule of faith, patristic exegesis, hermeneutics, hope, theological virtues, liberation theology, Oscar Romero The two great rules inherited from the early church for interpreting Scripture are the rule of faith—that interpretation should accord with “the faith preached to men, which comes down to our time by means of the successions of the bishops”1—and the rule of love: “whoever, then, thinks that he understands the Holy Scriptures, or any part of them, but puts such an interpretation upon them as does not tend to build up this twofold love of God and our neighbor, does not yet understand them as he ought.”2 As the Second Helvetic Confession says, “We hold that interpretation of the Scripture to be orthodox and genuine which is gleaned from the Scriptures themselves ... and which agree with the rule of 1. Irenaeus, Against Heresies, 3.3.2. Translated by Alexander Roberts and William Rambaut, from: Alexander Roberts, James Donaldson, and A. Cleveland Coxe, eds., Ante-Nicene Fathers, Vol. 1 (Buffalo, NY: Christian Literature Publishing Co., 1885). 2. Augustine, De Doctrina, 1.36.40. Translated by James Shaw, from: Philip Schaff, ed., Nicene and Post-Nicene Fathers, First Series, Vol. 2 (Buffalo, NY: Christian Literature Publishing Co., 1887). doi: 10.5325/jthe0inte.12.2.0264 Journal of Theological Interpretation, Vol. 12, No. 2, 2018 Copyright © 2018 The Pennsylvania State University, University Park, PA 265 A Hermeneutic of Hope—and Faith and Love faith and love, and contributes much to the glory of God and mans salvation.”3 What has received less attention is the hermeneutical role of the third theological virtue, hope. As Augustine goes on to say: “these are the three things to which all knowledge and all prophecy are subservient: faith, hope, and love ... [And if one] is bent upon making all his understanding of Scripture to bear upon these three graces, he may come to the interpretation of these books with an easy mind.”4 Since Augustine himself does not go on to explicate the role of hope in any detail, I want to outline here how it might operate as part of a hermeneutic of the theological virtues—especially, following Thomas Aquinas, its place relative to the other theological virtues and, following some liberation theologians, its renewed salience in contemporary theological hermeneutics. My contention will be that a certain kind of theological conservatism, in its emphasis on the church fathers and scholastics, leads us to expect a prominent role for hope in the interpretation of Scripture, and that we see this role fulfilled in a certain kind of liberal t","PeriodicalId":53190,"journal":{"name":"Journal of Theological Interpretation","volume":"12 1","pages":"264"},"PeriodicalIF":0.1,"publicationDate":"2018-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70857093","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Feet in the Wilderness, Eyes on the Promised Land 脚踩荒野,眼望应许之地
IF 0.1
Journal of Theological Interpretation Pub Date : 2018-01-01 DOI: 10.5325/jtheointe.12.2.0287
Smith
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引用次数: 0
You Shall Be Holy 你要圣洁
IF 0.1
Journal of Theological Interpretation Pub Date : 2018-01-01 DOI: 10.5325/JTHEOINTE.12.2.0183
Arcadi
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引用次数: 0
But If . . . by the Spirit of God 但如果……借着神的灵
IF 0.1
Journal of Theological Interpretation Pub Date : 2018-01-01 DOI: 10.5325/jtheointe.12.1.0024
Laytham
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引用次数: 1
Jesus, the Spirit, and the Unforgivable Sin 耶稣,圣灵,和不可饶恕的罪
IF 0.1
Journal of Theological Interpretation Pub Date : 2018-01-01 DOI: 10.5325/jtheointe.12.1.0039
Habets
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引用次数: 1
The Spirit, the Prophets, and the End of the “Johannine Jesus” 圣灵、先知和“约翰耶稣”的终结
IF 0.1
Journal of Theological Interpretation Pub Date : 2018-01-01 DOI: 10.5325/jtheointe.12.1.0003
Gorman
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引用次数: 0
Thomas Aquinas on the Parable of the Late-Come Workers (Matthew 20:1–16) 托马斯·阿奎那谈迟来工人的比喻(马太福音20:1-16)
IF 0.1
Journal of Theological Interpretation Pub Date : 2018-01-01 DOI: 10.5325/jtheointe.12.1.0090
Caponi
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引用次数: 1
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