JOURNAL OF INDIAN PHILOSOPHY最新文献_第8页

Frozen Sandhi, Flowing Sound: Permanent Euphonic Ligatures and the Idea of Text in Classical Pali Grammars 冻结的桑迪，流动的声音：永恒的谐音与古典巴利语语法中的文本观念

IF 0.3 2区哲学

JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2022-04-07 DOI: 10.1007/s10781-022-09508-2

A. Ruiz-Falqués

引用次数: 0

Killing as Orthodoxy, Exegesis as Apologetics: The Animal Sacrifice in the Manubhāṣya of Medhātithi 作为正统的杀戮，作为护教学的训诂学:Medhātithi的Manubhāṣya中的动物献祭

IF 0.3 2区哲学

JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2022-04-02 DOI: 10.1007/s10781-022-09507-3

Liwen Liu

引用次数: 0

Nāgārjuna’s Negation

IF 0.3 2区哲学

JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2022-03-05 DOI: 10.1007/s10781-022-09505-5

Chris Rahlwes

引用次数: 2

Meditation, Idealism and Materiality: Vivid Visualization in the Buddhist ‘Qizil Yoga Manual’ and the Context of Caves 冥想、理想主义和物质性:佛教《齐孜尔瑜伽手册》中的生动形象和洞穴背景

IF 0.3 2区哲学

JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2022-02-25 DOI: 10.1007/s10781-021-09495-w

Karen O’Brien-Kop

引用次数: 0

Nothing but Gold. Complexities in Terms of Non-difference and Identity. Part 3. Permanence, Properties Plexuses and Subtleties in Mutual Exclusion 只有金子。从非差异和同一性的角度看复杂性。第3部分。互斥中的持久性、性质、复杂性和微妙性

IF 0.3 2区哲学

JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2022-02-21 DOI: 10.1007/s10781-021-09498-7

Alberto Anrò

引用次数: 0

The Kinpusen Himitsuden: Text as a Kaleidoscope of Ritual Platforms 金普森·希米斯顿:文本作为仪式平台的万花筒

IF 0.3 2区哲学

JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2022-01-30 DOI: 10.1007/s10781-021-09496-9

Yagi Morris

引用次数: 0

Bending Minds and Winning Hearts: On the Rhetorical Uses of Complexity in Mahāyāna Sūtras 弯曲思想赢得人心:论Mahāyāna Sūtras中复杂的修辞运用

IF 0.3 2区哲学

JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2022-01-28 DOI: 10.1007/s10781-021-09502-0

P. Harrison

引用次数: 1

Is Word-Meaning Denoted or Remembered? Śālikanātha’s Cornerstone in Defence of Anvitābhidhāna 字义是表示还是记忆?Śālikanātha捍卫Anvitābhidhāna的基石

IF 0.3 2区哲学

JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2022-01-27 DOI: 10.1007/s10781-021-09503-z

Shishir Saxena

{"title":"Is Word-Meaning Denoted or Remembered? Śālikanātha’s Cornerstone in Defence of Anvitābhidhāna","authors":"Shishir Saxena","doi":"10.1007/s10781-021-09503-z","DOIUrl":"https://doi.org/10.1007/s10781-021-09503-z","url":null,"abstract":"The role of memory in one’s cognition of sentential meaning is a pivotal topic in Indian philosophical debates on the nature of language. The Bhāṭṭa Mīmāṃsakas claim in their doctrine of abhihitānvaya that words denote word-meanings which in turn lead one to sentential meaning, with memory playing only a limited role in this process. The Prābhākara Mīmāṃsakas however assign memory a central role and assert that each word in a sentence denotes the connected sentential meaning. This paper is a philosophical and philological study of the arguments presented by the influential Prābhākara thinker Śālikanātha in his Vākyārthamātṛkā-I (VM-I) in order to substantiate the role of memory as part of the doctrine of anvitābhidhāna. The VM-I commences these discussions with an objection of the Bhāṭṭa pūrvapakṣin against this Prābhākara doctrine (often quoted even in recent scholarship), and thereafter proceeds to refute this objection by demonstrating the role of memory, specifically in regard to word-meaning. Śālikanātha lays out his refutation by means of several layers of intricate argumentation, and this paper attempts to follow the text closely and present cogently his philosophical reasoning. The aim of this paper is thus to not only demonstrate the early pre-empting of this Bhāṭṭa objection by Śālikanātha himself but also his own responses to this, thereby enabling one to understand with greater clarity a cornerstone of the elaborate doctrine of anvitābhidhāna.","PeriodicalId":51854,"journal":{"name":"JOURNAL OF INDIAN PHILOSOPHY","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2022-01-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138506364","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Marvel of Consciousness: Existence and Manifestation in Jñānaśrīmitra’s Sākārasiddhiśāstra 意识的奇迹:Jñānaśrīmitra的Sākārasiddhiśāstra中的存在与表现

IF 0.3 2区哲学

JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2022-01-23 DOI: 10.1007/s10781-021-09501-1

Tomlinson, Davey K.

{"title":"The Marvel of Consciousness: Existence and Manifestation in Jñānaśrīmitra’s Sākārasiddhiśāstra","authors":"Tomlinson, Davey K.","doi":"10.1007/s10781-021-09501-1","DOIUrl":"https://doi.org/10.1007/s10781-021-09501-1","url":null,"abstract":"This paper considers Jñānaśrīmitra’s defense of manifestation (prakāśa) as the criterion of ultimate existence (paramārthasat). In the first section, \"Asatkhyāti and Adhyavasāya: making sense of manifestation as the criterion of the real\", I show the way that, in response to Ratnākaraśānti’s Nirākāravāda, Jñānaśrīmitra argues for a sharp distinction between manifestation and determination (adhyavasāya) in an effort to establish that the manifestation of something unreal (alīka, asat) is incoherent. The unreal, he thinks, is only ever determined; it is never manifest to consciousness, properly speaking. In the second section, “To be manifest is to be locked away in a single awareness-event”, I turn to one of the consequences of this view that Jñānaśrīmitra embraces: what manifests is only what appears in a single moment of conscious awareness. In the third section, “The scope of neither-one-nor-many: Jñānaśrīmitra’s Interpretation of PV 3.220–221”, I consider one of the problems this raises: how is it that an appearance with mutually opposed parts (a so-called citrākāra, for instance a variegated butterfly’s wing that is both blue and yellow) manifests in one and the same unitary moment of awareness? Jñānaśrīmitra solves this problem by appealing to the nature of manifestation and its distinction from determination: what is manifest, even if it is variegated, is nondual and indivisible; distinctions arise only on the basis of determination. I trace the details of this solution in the context of his discussion of an important pair of verses from Dharmakīrti. Finally, in the last section, “The marvelous nonduality of variegated awareness-events”, I turn to the surprising buddhological consequences of this solution.","PeriodicalId":51854,"journal":{"name":"JOURNAL OF INDIAN PHILOSOPHY","volume":null,"pages":null},"PeriodicalIF":0.3,"publicationDate":"2022-01-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138506366","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 3

The Increasing Importance of the Physical Body in Early Medieval Haṭhayoga: A Reflection on the Yogic Body in Liberation 中世纪早期身体日益重要Haṭhayoga:解放运动中对瑜伽身体的反思

IF 0.3 2区哲学

JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2022-01-01 DOI: 10.1007/s10781-021-09497-8

Hagar Shalev

引用次数: 0