JOURNAL OF INDIAN PHILOSOPHY最新文献_第8页

Bending Minds and Winning Hearts: On the Rhetorical Uses of Complexity in Mahāyāna Sūtras 弯曲思想赢得人心:论Mahāyāna Sūtras中复杂的修辞运用

IF 0.3 2区哲学

JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2022-01-28 DOI: 10.1007/s10781-021-09502-0

P. Harrison

引用次数: 1

Is Word-Meaning Denoted or Remembered? Śālikanātha’s Cornerstone in Defence of Anvitābhidhāna 字义是表示还是记忆?Śālikanātha捍卫Anvitābhidhāna的基石

IF 0.3 2区哲学

JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2022-01-27 DOI: 10.1007/s10781-021-09503-z

Shishir Saxena

{"title":"Is Word-Meaning Denoted or Remembered? Śālikanātha’s Cornerstone in Defence of Anvitābhidhāna","authors":"Shishir Saxena","doi":"10.1007/s10781-021-09503-z","DOIUrl":"https://doi.org/10.1007/s10781-021-09503-z","url":null,"abstract":"The role of memory in one’s cognition of sentential meaning is a pivotal topic in Indian philosophical debates on the nature of language. The Bhāṭṭa Mīmāṃsakas claim in their doctrine of abhihitānvaya that words denote word-meanings which in turn lead one to sentential meaning, with memory playing only a limited role in this process. The Prābhākara Mīmāṃsakas however assign memory a central role and assert that each word in a sentence denotes the connected sentential meaning. This paper is a philosophical and philological study of the arguments presented by the influential Prābhākara thinker Śālikanātha in his Vākyārthamātṛkā-I (VM-I) in order to substantiate the role of memory as part of the doctrine of anvitābhidhāna. The VM-I commences these discussions with an objection of the Bhāṭṭa pūrvapakṣin against this Prābhākara doctrine (often quoted even in recent scholarship), and thereafter proceeds to refute this objection by demonstrating the role of memory, specifically in regard to word-meaning. Śālikanātha lays out his refutation by means of several layers of intricate argumentation, and this paper attempts to follow the text closely and present cogently his philosophical reasoning. The aim of this paper is thus to not only demonstrate the early pre-empting of this Bhāṭṭa objection by Śālikanātha himself but also his own responses to this, thereby enabling one to understand with greater clarity a cornerstone of the elaborate doctrine of anvitābhidhāna.","PeriodicalId":51854,"journal":{"name":"JOURNAL OF INDIAN PHILOSOPHY","volume":"230 19","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-01-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138506364","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Marvel of Consciousness: Existence and Manifestation in Jñānaśrīmitra’s Sākārasiddhiśāstra 意识的奇迹:Jñānaśrīmitra的Sākārasiddhiśāstra中的存在与表现

IF 0.3 2区哲学

JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2022-01-23 DOI: 10.1007/s10781-021-09501-1

Tomlinson, Davey K.

{"title":"The Marvel of Consciousness: Existence and Manifestation in Jñānaśrīmitra’s Sākārasiddhiśāstra","authors":"Tomlinson, Davey K.","doi":"10.1007/s10781-021-09501-1","DOIUrl":"https://doi.org/10.1007/s10781-021-09501-1","url":null,"abstract":"This paper considers Jñānaśrīmitra’s defense of manifestation (prakāśa) as the criterion of ultimate existence (paramārthasat). In the first section, \"Asatkhyāti and Adhyavasāya: making sense of manifestation as the criterion of the real\", I show the way that, in response to Ratnākaraśānti’s Nirākāravāda, Jñānaśrīmitra argues for a sharp distinction between manifestation and determination (adhyavasāya) in an effort to establish that the manifestation of something unreal (alīka, asat) is incoherent. The unreal, he thinks, is only ever determined; it is never manifest to consciousness, properly speaking. In the second section, “To be manifest is to be locked away in a single awareness-event”, I turn to one of the consequences of this view that Jñānaśrīmitra embraces: what manifests is only what appears in a single moment of conscious awareness. In the third section, “The scope of neither-one-nor-many: Jñānaśrīmitra’s Interpretation of PV 3.220–221”, I consider one of the problems this raises: how is it that an appearance with mutually opposed parts (a so-called citrākāra, for instance a variegated butterfly’s wing that is both blue and yellow) manifests in one and the same unitary moment of awareness? Jñānaśrīmitra solves this problem by appealing to the nature of manifestation and its distinction from determination: what is manifest, even if it is variegated, is nondual and indivisible; distinctions arise only on the basis of determination. I trace the details of this solution in the context of his discussion of an important pair of verses from Dharmakīrti. Finally, in the last section, “The marvelous nonduality of variegated awareness-events”, I turn to the surprising buddhological consequences of this solution.","PeriodicalId":51854,"journal":{"name":"JOURNAL OF INDIAN PHILOSOPHY","volume":"229 22","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-01-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138506366","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 3

The Increasing Importance of the Physical Body in Early Medieval Haṭhayoga: A Reflection on the Yogic Body in Liberation 中世纪早期身体日益重要Haṭhayoga:解放运动中对瑜伽身体的反思

IF 0.3 2区哲学

JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2022-01-01 DOI: 10.1007/s10781-021-09497-8

Hagar Shalev

引用次数: 0

Early Buddhist Texts: Their Composition and Transmission. 早期佛经的构成与传播

IF 0.3 2区哲学

JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2022-01-01 Epub Date: 2022-01-26 DOI: 10.1007/s10781-021-09499-6

Mark Allon

引用次数: 2

On the Early Buddhist Attitude Toward Metaphysics 论早期佛教对形而上学的态度

IF 0.3 2区哲学

JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2022-01-01 DOI: 10.1007/s10781-021-09500-2

Qian Lin

引用次数: 0

The Gotra Theory in the Madhyāntavibhāgaṭīkā 在Madhyāntavibhāgaṭīkā中的Gotra理论

IF 0.3 2区哲学

JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2022-01-01 DOI: 10.1007/s10781-021-09493-y

Martin Delhey

引用次数: 0

Fragments from the Ājīvikas 亚洲的碎片

IF 0.3 2区哲学

JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2022-01-01 DOI: 10.1007/s10781-021-09494-x

Piotr Balcerowicz

引用次数: 0

The Dzokchen Apology: On the Limits of Logic, Language, & Epistemology in Early Great Perfection 大圆满早期的逻辑、语言和认识论的局限

IF 0.3 2区哲学

JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2021-11-22 DOI: 10.1007/s10781-021-09492-z

Dominic Di Zinno Sur

引用次数: 0

Naming the Seventh Consciousness in Yogācāra 用Yogācāra命名第七意识

IF 0.3 2区哲学

JOURNAL OF INDIAN PHILOSOPHY Pub Date : 2021-11-10 DOI: 10.1007/s10781-021-09487-w

Yan Cao

引用次数: 0