Analele Universităţii din Craiova, seria Filosofie最新文献

ARISTOTLE’S EMENDATION OF ONTOLOGY 亚里士多德对本体论的修正

Analele Universităţii din Craiova, seria Filosofie Pub Date : 2024-01-31 DOI: 10.52846/afucv.vi52.55

Zdravko Perić, Gianluigi Segalerba

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KNOWLEDGE OF GOD, EMPOWERMENT OF THE MIND AND TRANSFORMATION OF THE SUBJECT IN SPINOZA 斯宾诺莎的上帝知识、心灵赋权和主体转换

Analele Universităţii din Craiova, seria Filosofie Pub Date : 2024-01-30 DOI: 10.52846/afucv.vi51.44

Kathrin Bouvot, Gianluigi Segalerba

{"title":"KNOWLEDGE OF GOD, EMPOWERMENT OF THE MIND AND TRANSFORMATION OF THE SUBJECT IN SPINOZA","authors":"Kathrin Bouvot, Gianluigi Segalerba","doi":"10.52846/afucv.vi51.44","DOIUrl":"https://doi.org/10.52846/afucv.vi51.44","url":null,"abstract":"A central theme of Spinoza’s Ethica is the description of the individual’s exposition to the emergence of passions. Passions bring the individual to a condition of mental enslavement. Spinoza tries to find a way out of the passions: through the analysis of the structure of reality and through the inquiry into the structure of the individual’s mind, Spinoza shows that the development of knowledge of reality in the mind is the solution to the process of liberation of the mind. The possibility, for the individual, to reach an authentic power of mind consists in the acquisition of the knowledge of reality. This acquisition needs to be developed through the appropriate education. The knowledge of the whole reality increases the power of the individual’s mind, thus contemporarily diminishing the influence of passions on the individual’s mind. Through the knowledge the individual can emendate his mind: thereby the individual becomes able to eliminate in his mind the already present confused ideas on reality, on the one hand, and to oppose the formation of new confused ideas, on the other hand. The main text of our investigation will be Spinoza’s Ethica; we shall refer also to the Tractatus Theologico-Politicus and to the Tractatus Politicus.","PeriodicalId":518228,"journal":{"name":"Analele Universităţii din Craiova, seria Filosofie","volume":"102 ","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140529497","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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CONCEPTE FUNDAMENTALE PENTRU O FENOMENOLOGIE A TRANSFORMĂRII EXPERIENȚEI 经验变革现象学的基本概念

Analele Universităţii din Craiova, seria Filosofie Pub Date : 2024-01-30 DOI: 10.52846/afucv.vi51.50

Vasile Visoțchi

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UN EXEMPLU SUBSTANȚIALIST: DESCOPERIREA AMERICII 一个实质主义的例子：美国的发现

Analele Universităţii din Craiova, seria Filosofie Pub Date : 2024-01-30 DOI: 10.52846/afucv.vi51.48

Anton Adămuț

{"title":"UN EXEMPLU SUBSTANȚIALIST: DESCOPERIREA AMERICII","authors":"Anton Adămuț","doi":"10.52846/afucv.vi51.48","DOIUrl":"https://doi.org/10.52846/afucv.vi51.48","url":null,"abstract":"Kant aims to achieve a scientific metaphysics; Camil Petrescu rather a metaphysical science. Neither of them will achieve anything of what they set out to do, only that, while the first one has the consciousness of failure, the second one will eventually reach a failure of conscience. But the metaphysics of failure is more than just a failed metaphysics. Here both of them are saved. Kant, the “all-destroyer”, the negator, this “Prussian Hume”, “falls” from science into faith. Camil Petrescu falls as well, but replaces faith with the successive idea of science. He falls from science to science, in the totality of science about the world or in the science of substance. Such a science, whose meaning will be realized, like that of the concrete, along the way, progressively, by addition. Camil detaches himself from the beginning and definitively from what he calls “rationalist philosophy”, by which he understands classical systems (especially Kantian and Hegelian ones). The reproach? It is a fundamental one for the future substantialist philosophy: this type of rationalist philosophy can only be suspected of being in possession of the notion of the concrete and in no way in possession of the reality of this concept. Rationalism has the “other” one in the form of abstraction; substantialism has it in the form of simultaneous reality. What Camil Petrescu wants to demonstrate is the fact that reality lacks logic or, at least, reality escapes from classic logic. Both Kant and Hegel capture reality in a scheme, ossifies it, they give it logic, thereby canceling out precisely what characterizes it essentially: the concrete. Logicism translates into a heretical infidelity to the real. The concrete thus becomes the fact of being for self, not of existing. All this I try to analyze by applying them to the theory of knowledge as it appears in an episode of the Doctrine of Substance, the episode of the discovery of America.","PeriodicalId":518228,"journal":{"name":"Analele Universităţii din Craiova, seria Filosofie","volume":"149 43","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140529561","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

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UP TO A POINT, THE DIALECTICAL MATERIALISM IS DIALECTICAL IDEALISM, IN HEGEL’S MEANING; BUT THEN IT IS MORE 在某种程度上，辩证唯物主义就是黑格尔意义上的辩证唯心主义；但在此之后，辩证唯物主义更多的是

Analele Universităţii din Craiova, seria Filosofie Pub Date : 2024-01-30 DOI: 10.52846/afucv.vi51.47

Ana Bazac

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