Ethnohistory最新文献

Before the Flood: The Itaipu Dam and the Visibility of Rural Brazil 洪水前：伊泰普大坝与巴西农村的能见度

IF 0.4 3区历史学

Ethnohistory Pub Date : 2023-07-01 DOI: 10.1215/00141801-10443609

Jennifer Eaglin

引用次数: 0

Malintzin’s Origins: Slave? Or Cultural Confusion? 马林津的起源：奴隶？还是文化困惑？

IF 0.4 3区历史学

Ethnohistory Pub Date : 2023-07-01 DOI: 10.1215/00141801-10443447

Rosamund E. Fitzmaurice

引用次数: 0

The Feast of the Nazarene of Caguach: Religious Identity, Geography, and Community in the Archipelago of Chiloé 卡瓜赫拿撒勒人的盛宴：奇洛群岛的宗教身份、地理和社区

IF 0.4 3区历史学

Ethnohistory Pub Date : 2023-07-01 DOI: 10.1215/00141801-10443429

Fernando Guzmán, Astrid Windus, Lorenzo Berg, Renato Cárdenas

{"title":"The Feast of the Nazarene of Caguach: Religious Identity, Geography, and Community in the Archipelago of Chiloé","authors":"Fernando Guzmán, Astrid Windus, Lorenzo Berg, Renato Cárdenas","doi":"10.1215/00141801-10443429","DOIUrl":"https://doi.org/10.1215/00141801-10443429","url":null,"abstract":"\u0000 Every 30 August in the archipelago of Chiloé, the small island of Caguach welcomes hundreds of pilgrim seafarers who participate in the feast of Jesus Christ the Nazarene. The life-size figure of Christ carrying the cross is the most important cult image of Chiloé, and its worship can be seen as a transcultural product of the contact between Europeans and the Indigenous population since colonial times. In order to understand the emergence and dynamics of the feast as well as its significance for Chiloé’s religious identity, this article makes use of an ethnohistorical approach that connects Indigenous cultural practices with the structural characteristics and material culture of the Jesuit circular mission and the narrative roots of the feast. In this regard, two aspects are highlighted as particularly significant: first, the social structures based on the principles of collectivity and reciprocity that both shaped Indigenous and Catholic practices, especially concerning the intimate relationship between the local population and the images involved in the cult; and second, the importance of the natural space and its elements, such as water, mountains, or rain, which in Indigenous mythology and religion represented powerful entities with which people interacted continuously. These transcultural practices came into conflict with the nineteenth- and twentieth-century Catholic reform policies that aimed to “civilize” the local veneration of saints.","PeriodicalId":51776,"journal":{"name":"Ethnohistory","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42136766","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Manteo’s World: Native American Life in Carolina’s Sound Country before and after the Lost Colony 曼特奥的世界:失落的殖民地之前和之后卡罗莱纳海湾地区的印第安人生活

IF 0.4 3区历史学

Ethnohistory Pub Date : 2023-07-01 DOI: 10.1215/00141801-10443555

P. Olsen-Harbich

引用次数: 0

“We Are the Ones That Make the Treaty”: Michi Saagiig Lands and Islands in Southeastern Ontario “我们是签订条约的人”:安大略省东南部的土地和岛屿

IF 0.4 3区历史学

Ethnohistory Pub Date : 2023-07-01 DOI: 10.1215/00141801-10443375

Laura J. Murray

引用次数: 1

From Idols to Antiquity: Forging the National Museum of Mexico 从偶像到古董：打造墨西哥国家博物馆

IF 0.4 3区历史学

Ethnohistory Pub Date : 2023-07-01 DOI: 10.1215/00141801-10443573

Corinna Zeltsman

引用次数: 0

Dutch and Indigenous Communities in Seventeenth-Century Northeastern North America: What Archaeology, History, and Indigenous Oral Traditions Teach Us about Their Intercultural Relationships 17世纪北美东北部的荷兰人和土著社区:考古学、历史和土著口头传统告诉我们他们的跨文化关系

IF 0.4 3区历史学

Ethnohistory Pub Date : 2023-07-01 DOI: 10.1215/00141801-10443537

Stacy F. Markel

引用次数: 0

Unworthy Republic: The Dispossession of Native Americans and the Road to Indian Territory 不值得的共和国：美洲原住民的处置与通往印第安人领地的道路

IF 0.4 3区历史学

Ethnohistory Pub Date : 2023-07-01 DOI: 10.1215/00141801-10443519

Zach Conn

引用次数: 0

“They Will Know in the End That We Are Men”: Gunpowder and Gendered Discourse in Creek-British Diplomacy, 1763–1776 “他们最终会知道我们是男人”:火药和希腊-英国外交中的性别话语，1763-1776

IF 0.4 3区历史学

Ethnohistory Pub Date : 2023-07-01 DOI: 10.1215/00141801-10443393

J. McCutchen

{"title":"“They Will Know in the End That We Are Men”: Gunpowder and Gendered Discourse in Creek-British Diplomacy, 1763–1776","authors":"J. McCutchen","doi":"10.1215/00141801-10443393","DOIUrl":"https://doi.org/10.1215/00141801-10443393","url":null,"abstract":"\u0000 This article investigates the use of gendered discourse in Upper Creek negotiations with the British in the late eighteenth-century Southeast. It employs gunpowder and related discussions of masculinity as a tool for understanding how Native and European leaders communicated with one another to achieve their respective goals following the Seven Years’ War. The lens of gunpowder, an exclusively male commodity that could only be produced in Europe, allows ethnohistorians to explore how Upper Creek men dealt with the problem of dependence while attempting to retain power and authority during a period of significant sociopolitical change. An analysis of gunpowder highlights the challenges associated with accessing important foreign goods in an era where certain manufactures functioned as more than simple commodities. Possession and use of gunpowder held the potential to determine individual status as well as one’s ability to fulfill community responsibilities. It also shaped notions of gender, revealing how dependence on important, yet unstable, goods could threaten traditional Creek conceptions of masculine leadership. Gunpowder, therefore, illuminates the ways in which Creek leaders used European concepts of gender against British officials to cement their own authority on Indigenous terms, allowing them to maintain conventional avenues toward power and leadership within the confederacy.","PeriodicalId":51776,"journal":{"name":"Ethnohistory","volume":" ","pages":""},"PeriodicalIF":0.4,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42859960","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Soldiers, Saints, and Shamans: Indigenous Communities and the Revolutionary State in Mexico’s Gran Nayar, 1910–1940 士兵、圣徒和萨满:1910-1940年墨西哥大纳亚尔的土著社区和革命国家

IF 0.4 3区历史学

Ethnohistory Pub Date : 2023-07-01 DOI: 10.1215/00141801-10443591

James V. Mestaz

引用次数: 0