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La réception surréaliste de Simone Weil. Simone Weil et Georges Bataille 超现实主义对西蒙娜-魏尔的接受。西蒙娜-魏尔与乔治-巴塔耶
Labyrinth Pub Date : 2024-01-15 DOI: 10.25180/lj.v25i2.331
Jean-Marc Ghitti
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引用次数: 0
From Inattentiveness Towards Moral Failures: Acknowledging Simone Weil in Iris Murdoch’s Literary Writings 从漠不关心到道德失范：承认艾里斯-默多克文学作品中的西蒙娜-魏尔
Labyrinth Pub Date : 2024-01-15 DOI: 10.25180/lj.v25i2.341
Camille Braune
{"title":"From Inattentiveness Towards Moral Failures: Acknowledging Simone Weil in Iris Murdoch’s Literary Writings","authors":"Camille Braune","doi":"10.25180/lj.v25i2.341","DOIUrl":"https://doi.org/10.25180/lj.v25i2.341","url":null,"abstract":"Simone Weil's ideas proved fundamental for Iris Murdoch, opening up a difficult path of thought for one rooted in the British philosophical tradition in the 1950s (Sim 1985, Bok 2005, Lovibond 2011a, Panizza 2022a, Mac Cumhaill and Wiseman 2022). Grasping the Weilian-inspired moral theory of attention sketched by Iris Murdoch is a prerequisite for comprehending the development of her moral ideas (Panizza 2015, Broackes 2012) and the form they may take in her literary writings (Griffin 1993, Morgan 2006). This paper argues that we can read an expression of Simone Weil in Iris Murdoch's novels which articulate her notions of grace and gravity, but also convey the Weilian insights that shape Murdoch's moral perfectionism. It investigates three of Murdoch's well-known male protagonists, i.e., Bradley Pearson, Charles Arrowby and Hilary Burde, so as to comprehend how their moral failures relate to a defective implementation of the concepts of love and attention as theorised by Simone Weil as leading to goodness. Hence, it offers a new examination of the way in which the Murdochian literary staging of inattention as a cause of moral deficiency reveals its Weilian-based ethics of attention.","PeriodicalId":516068,"journal":{"name":"Labyrinth","volume":"106 7","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139530375","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Simone Weil and the need for obedience: political, religious, and ethical dimensions 西蒙娜-魏尔与服从的需要：政治、宗教和伦理层面
Labyrinth Pub Date : 2024-01-15 DOI: 10.25180/lj.v25i2.338
Sasha Lawson-Frost
{"title":"Simone Weil and the need for obedience: political, religious, and ethical dimensions","authors":"Sasha Lawson-Frost","doi":"10.25180/lj.v25i2.338","DOIUrl":"https://doi.org/10.25180/lj.v25i2.338","url":null,"abstract":"This essay explores the development of Simone Weil's conception of obedience across religious, political, and ethical contexts. By bringing together these strands of Weil's thought, it aims to illuminate some important connections in her treatment of obedience throughout these diverse topics. The author argues that Weil's political treatment of obedience is deeply influenced by ideas in Christian thought, and that this account is situated within an understanding of obedience in the natural world which is itself ethically loaded. Hence it is suggested that Weil's account of obedience has something to offer philosophy today: namely, a conception of obedience which recognises the practical and ethical need for obeying others, but which is distinct from the mere submission to power.","PeriodicalId":516068,"journal":{"name":"Labyrinth","volume":" 6","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139622101","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Une idée du miracle : Approche et définition chez Simone Weil, continuité et expression artistique chez Godard 奇迹的概念：西蒙娜-魏尔的方法和定义，戈达尔的连续性和艺术表现力
Labyrinth Pub Date : 2024-01-15 DOI: 10.25180/lj.v25i2.333
Vincent Delcorte
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引用次数: 0
“God does not algebra”: Simone Weil’s search for a supernatural reformulation of mathematics "上帝不懂代数西蒙娜-魏尔探寻数学的超自然重述
Labyrinth Pub Date : 2024-01-15 DOI: 10.25180/lj.v25i2.340
Roberto Paura
{"title":"“God does not algebra”: Simone Weil’s search for a supernatural reformulation of mathematics","authors":"Roberto Paura","doi":"10.25180/lj.v25i2.340","DOIUrl":"https://doi.org/10.25180/lj.v25i2.340","url":null,"abstract":"The article offers an analysis of Simone Weil's philosophy of mathematics. Weil's reflection starts from a critique of Bourbaki's programme, led by her brother André: the \"mechanical attention\" Bourbaki considered an advantage of their treatment of mathematics was for her responsible for the incomprehensibility of modern algebra, and even a cause of alien-ation and social oppression. On the contrary, she developed her pivotal concept of 'atten-tion' with the aim of approaching mathematical problems in order to make \"progress in another more mysterious dimension\". In the Pythagorean 'crisis of incommensurables', Weil saw the possibility of defining the relationships between things in terms that are not exclusively numerical. This implies drawing an analogy between mathematical relation-ships and God's relationship with mankind (logos), the basis of a 'supernatural' reformu-lation of the entire scientific understanding of the world. The consequence is a critique of machinism and the possibility to contrast algorithmic reason with a \"supernatural reason\".","PeriodicalId":516068,"journal":{"name":"Labyrinth","volume":" 39","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139621137","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Se transporter dans l'autre" : une théorie weilienne de l’empathie ? 在他者中传送自己"：魏尔伦的移情理论？
Labyrinth Pub Date : 2024-01-15 DOI: 10.25180/lj.v25i2.336
Blandine Delanoy
{"title":"Se transporter dans l'autre\" : une théorie weilienne de l’empathie ?","authors":"Blandine Delanoy","doi":"10.25180/lj.v25i2.336","DOIUrl":"https://doi.org/10.25180/lj.v25i2.336","url":null,"abstract":"Defined as the ability to understand and share others' feelings and suffering, empathy seems to come naturally to mind when we consider Simone Weil's life and works. If this concept doesn't explicitly appear in her writings, \"pity\", \"sympathy\" and \"compassion\" are pervasive: the purpose of this paper is to demonstrate how these notions converge on the contemporary understanding of \"empathy\". Since the turn of the century, this concept has known such a development that it has become difficult to clearly identify its object, and to appreciate its ethical value. To study Simone Weil's works from the angle of empathy offers both a new approach of the concept, and a very relevant point of view to put in light the great continuity between all the fields of the philosopher's thought. Our main hypothesis is that the weilian theory of empathy is based on the idea of \"transposition\", a process that allows someone to transport himself into another person, and from the natural to the supernatural dimension. It is in this last dimension that Simone Weil can found intersubjectivity, and solve the ethical problem of empathy: the right distance between the Self and the Other.","PeriodicalId":516068,"journal":{"name":"Labyrinth","volume":" 36","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139621332","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Primal Screams: The Infantile Cry in Simone Weil 原始的呐喊西蒙娜-魏尔的婴儿啼哭
Labyrinth Pub Date : 2024-01-15 DOI: 10.25180/lj.v25i2.337
Elinore Darzi
{"title":"Primal Screams: The Infantile Cry in Simone Weil","authors":"Elinore Darzi","doi":"10.25180/lj.v25i2.337","DOIUrl":"https://doi.org/10.25180/lj.v25i2.337","url":null,"abstract":"The main thesis of this essay is that non-linguistic infantile cries towards the nondefinable constitute, for Simone Weil, the essence of the human. The author begins by surveying, for the first time, Weil’s depiction of the infant’s cry as a scream of an infinite desire towards nothing definite. In the second part, in which the author analyzes the infantile cry introduced in Weil’s later writings this desire, it will be presented as fundamental to being. The infantile cry expresses mutely a desire for the indescribable good. Since it is cried from birth till death, its designation as infantile is revealed to indicate not one’s age but one’s nonlinguistic essence. While recent scholarship emphasized the importance of silence in Weil’s thought, no attention had been given to the significance of the ineffable to her philosophy. By studying the infant and infantile cry, this essay will show how the inarticulate desire towards the unattainable comprises the truth of being.","PeriodicalId":516068,"journal":{"name":"Labyrinth","volume":" 22","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139621825","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Simone Weil et les dimensions mystiques de la nourriture 西蒙娜-威尔与食物的神秘维度
Labyrinth Pub Date : 2024-01-15 DOI: 10.25180/lj.v25i2.339
Nejra Salihbegovic
{"title":"Simone Weil et les dimensions mystiques de la nourriture","authors":"Nejra Salihbegovic","doi":"10.25180/lj.v25i2.339","DOIUrl":"https://doi.org/10.25180/lj.v25i2.339","url":null,"abstract":"This article aims to examine the mystical meanings of food in the texts Gravity and Grace, Waiting for God, and First and Last Notebooks by the French philosopher Simone Weil (1909-1943). The main questions posed over the course of this study are as follows: How does Weil interpret food in her mystical texts? What relationship do her ideas have with her context of the Second World War, with Judaism, with her body? Are biomedical understandings of behavior, such as anorexia nervosa, applicable to Weil? The methodology will involve an in-depth reading of the three texts mentioned above, sketching the key theories of decreation and affliction. The main thesis of the paper is that food has an irremediably ambiguous status in Weil, marking both the degrading subjection of the human being to the earthly laws of necessity and gravity, and paradoxically, a path to salvation, where, through the spiritual transformation of decreation, the human being eats and is eaten by God. The author argues that this quasi-Christian mysticism must first be understood in Weil’s context of the Second World War, and that it also involves a problematic relationship with Judaism. Moreover, this study contends that interpretations utilizing primarily medical frameworks to understand Weil's food deprivation, such as anorexia nervosa, are insufficient. Such pathologization, as will be demonstrated, neglects the complex and often ambiguous mystical, ethical, and ontological meanings that Weil locates in hunger. \u0000 ","PeriodicalId":516068,"journal":{"name":"Labyrinth","volume":" 82","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-01-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139620872","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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