{"title":"On the surprising queerness of norms: Anthropology with Canguilhem, Foucault, and Butler","authors":"T. Hendriks","doi":"10.1177/14634996221117755","DOIUrl":"https://doi.org/10.1177/14634996221117755","url":null,"abstract":"“Norms” seem like a handy concept in the anthropological toolkit for describing, analyzing, and understanding ethnographic data. But contemporary anthropology rarely investigates the concept of the norm itself. This article critically examines norms as analytical constructs and argues for a more precise vocabulary that differentiates between related terms, such as “normality,” “normativity,” or “normalization,” that circulate loosely in anthropological discourse. To do so, it draws from Georges Canguilhem, Michel Foucault, and Judith Butler to show the affordances and pitfalls of their analytics for anthropologists. It particularly reveals the value of Canguilhemian understandings of normativity to keep us alive to the surprising queerness of norms in action.","PeriodicalId":51554,"journal":{"name":"Anthropological Theory","volume":"23 1","pages":"235 - 254"},"PeriodicalIF":1.7,"publicationDate":"2022-08-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43343700","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The irony of development: Critique, complicity, cynicism","authors":"B. Korf","doi":"10.1177/14634996221115225","DOIUrl":"https://doi.org/10.1177/14634996221115225","url":null,"abstract":"Has development critique run out of steam? While a certain impasse can be noted between post-development theorists and development ethnographers, this article suggests to re-start the steam engine of development critique by attending to the “irony of development”, i.e. ironic predicaments that explain the sustenance of the development industry despite its persistent failures to live up to its aspirations. How one reads this “irony of successful failure” amounts to a question of how to practise critique, what position the critic takes and what ironic stances the critic intones. While post-development operates an external critique, development ethnographers practise an internal one. I propose to transform the latter into an immanent critique, which identifies “moral excess” as the constitutive function of the ironic predicaments inside the global development apparatus.","PeriodicalId":51554,"journal":{"name":"Anthropological Theory","volume":"23 1","pages":"147 - 166"},"PeriodicalIF":1.7,"publicationDate":"2022-08-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45212816","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"La critique est aisée, mais l’art est difficile. A critical anthropology put to the test of decolonization: Lessons from New Caledonia","authors":"N. Gagné, Marie Salaün","doi":"10.1177/14634996221086461","DOIUrl":"https://doi.org/10.1177/14634996221086461","url":null,"abstract":"This article focuses on anthropologists’ analyses of decolonization struggles in relationship to past and present movements for self-determination. We begin by highlighting the relevance of Georges Balandier's model of the “colonial situation” for the understanding of these struggles. Next, we show that, as Pierre Bourdieu, following Balandier, suggested, the analysis of these struggles cannot forego an analysis of the position of the researchers themselves in the situation. This brings to light the difficulty of constructing one's “atopic position” as a researcher in decolonization processes. We aim to show that the theoretical precepts which anthropologists adopt (and the precepts’ moral underpinnings) lead them to minimize or overlook the political aspects of decolonization processes. This involves a certain blindness to the concrete conditions—economic, social, and political—that have led to the situation in question. We explore in detail the example of “critical” analyses of the “Kanak People's School System” (École populaire kanak, EPK)—a nationalist Kanak project, aimed at decolonizing the New Caledonia school system in the mid-1980s. We also briefly look at “critical” interpretations of a recent initiative undertaken by a segment of the Kanak population involving the establishment of a written “customary law” in civil (and potentially criminal) matters, which tends to distance itself from the nationalist strategy.","PeriodicalId":51554,"journal":{"name":"Anthropological Theory","volume":"22 1","pages":"365 - 392"},"PeriodicalIF":1.7,"publicationDate":"2022-04-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47775966","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Believe it and/or not: Opening up to ontological pluralities in Northern Thailand","authors":"F. Aulino","doi":"10.1177/14634996221081321","DOIUrl":"https://doi.org/10.1177/14634996221081321","url":null,"abstract":"In this article, I argue that the study of belief in anthropology generally connotes an “either/or” dichotomy—either one believes something or one does not—which exceeds the concept of belief and stems from monotheistic and totalizing biases rampant throughout the discipline. Thus, I take up John Mair's recent call to study cultures of belief in relation to cosmo- and pluriverse politics. Drawing on a Pali philosophical lineage, I list overlapping ways people invoke belief and believing in northern Thailand. I then argue that a local kaleidoscopic theory of mind, in step with this logic of listing, can provide inroads to patterns, modes, and styles of belief inaccessible within prevailing anthropological paradigms. By playing with academic form as well as the somewhat out of fashion concept of belief, I highlight a particular sense of karmic contingency and related assumptions about multiplicity—of perspectives and of realities. This study of belief in turn serves at once to underscore pluralities as experienced in northern Thai contexts, to suggest such possibilities elsewhere, and to draw attention to the consequential limitations placed on conceptual landscapes by the underlying ontological assumptions of dominant forms of western knowledge production.","PeriodicalId":51554,"journal":{"name":"Anthropological Theory","volume":"22 1","pages":"222 - 246"},"PeriodicalIF":1.7,"publicationDate":"2022-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44079492","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Development and experience-dependent modulation of the defensive behaviors of mice to visual threats.","authors":"Madoka Narushima, Masakazu Agetsuma, Junichi Nabekura","doi":"10.1186/s12576-022-00831-7","DOIUrl":"10.1186/s12576-022-00831-7","url":null,"abstract":"<p><p>Rodents demonstrate defensive behaviors such as fleeing or freezing upon recognizing a looming shadow above them. Although individuals' experiences in their habitat can modulate the defensive behavior phenotype, the effects of systematically manipulating the individual's visual experience on vision-guided defensive behaviors have not been studied. We aimed to describe the developmental process of defensive behaviors in response to visual threats and the effects of visual deprivation. We found that the probability of escape response occurrence increased 3 weeks postnatally, and then stabilized. When visual experience was perturbed by dark rearing from postnatal day (P) 21 for a week, the developmental increase in escape probability was clearly suppressed, while the freezing probability increased. Intriguingly, exposure to the looming stimuli at P28 reversed the suppression of escape response development at P35. These results clearly indicate that the development of defensive behaviors in response to looming stimuli is affected by an individual's sensory experience.</p>","PeriodicalId":51554,"journal":{"name":"Anthropological Theory","volume":"16 1","pages":"5"},"PeriodicalIF":0.0,"publicationDate":"2022-03-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC10717832/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87706073","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The misperception of the environment: A critical evaluation of the work of Tim Ingold and an alternative guide to the use of the senses in anthropological theory","authors":"D. Howes","doi":"10.1177/14634996211067307","DOIUrl":"https://doi.org/10.1177/14634996211067307","url":null,"abstract":"This article presents a critical evaluation of the work of Tim Ingold from the standpoint of social and sensory anthropology. It acknowledges the novelty of the emphasis on enskillment, movement, process, and growth in Ingold's work. However, it is critical of his abstraction of the senses, which are rendered ‘interchangeable’, and of persons, who are reduced to generic individuals. Ingold's anthropology is shown to be pre-cultural and post-social at once, with the result that it fails to address the sociality of sensation and cultural mediation of perception. Ingold's doctrine of ‘direct perception’ is exposed as particularly problematic. In place of his emphasis on ‘the life of lines’, this article foregrounds the life of the senses, and in lieu of his diminution of the social, it acknowledges the politics of perception that inform most every perceptual act. The article concludes with a series of reflections on how to go about sensualizing anthropological theory and practicing sensory ethnography (i.e. the methodology of participant sensation).","PeriodicalId":51554,"journal":{"name":"Anthropological Theory","volume":"22 1","pages":"443 - 466"},"PeriodicalIF":1.7,"publicationDate":"2022-03-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45553334","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Towards a pragmatist anthropology: Objectivity, relativism, ethnocentrism, and intropathy","authors":"Guilherme Figueiredo","doi":"10.1177/14634996211058852","DOIUrl":"https://doi.org/10.1177/14634996211058852","url":null,"abstract":"In this article, I discuss central concerns that have run throughout the history of anthropology since the beginning of the twentieth century, culminating in the recent ontological turn. These are relativism, incommensurability, ethnocentrism, and what I call intropathy. I also explore how the epistemic principles of ‘objectivity’ and ‘relativism’ share the same representationalist foundations, and argue how the ontological turn, despite the claims of its proponents, still reproduces some representationalist ideals of inquiry. Based mainly on the ideas of Richard Rorty, I propose a fully antirepresentationalist, antiessentialist alternative for anthropology that effectively avoids the traps of traditional epistemology and thus disengages the very terms that engender the relativism/objectivism dichotomy.","PeriodicalId":51554,"journal":{"name":"Anthropological Theory","volume":"22 1","pages":"176 - 200"},"PeriodicalIF":1.7,"publicationDate":"2022-02-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44854780","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The ‘onto-logics’ of perspectival multi-naturalism: A realist critique","authors":"E. Bråten","doi":"10.1177/14634996211072369","DOIUrl":"https://doi.org/10.1177/14634996211072369","url":null,"abstract":"In this article, I argue for a realist anthropology based on the recognition of mind-independent reality; pitching this premise against concerted anti-dualist tendencies in contemporary anthropological thinking. I spell out core analytical entailments of these, in my view, profoundly conflicting premises. In particular, I focus on perspectival multi-naturalism, arguing that despite adherents’ claims to reinvigorate studies of ‘ontology’, this approach instead exaggerates epistemological dimensions. When assessed from a realist stance, its ground position engenders a series of epistemic fallacies by which the ontological is, effectively, subordinated under epistemology. Advocates’ reluctance to appreciate a distinction between mind and mind-independent reality entails a profound contraction of perspective in terms of empirical and methodological scope, and, analytically, a disregard for ontological complexity and depth, thus curtailing the importance of anthropology in wider academic discourse.","PeriodicalId":51554,"journal":{"name":"Anthropological Theory","volume":"22 1","pages":"201 - 221"},"PeriodicalIF":1.7,"publicationDate":"2022-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45910068","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Rethinking prevention as a reactive force to contain dangerous classes","authors":"A. Aedo, Paulina Faba","doi":"10.1177/14634996211069757","DOIUrl":"https://doi.org/10.1177/14634996211069757","url":null,"abstract":"The pervasiveness of preventive rationality, which is especially evident in populations caught in the prison-neighbourhood circuit, constitutes a challenging field for anthropological theory because it allows us to rethink the problem of hegemony in the context of the crises of capitalism. Drawing on research conducted in Chile amongst practitioners of crime prevention programmes and prisoners’ families targeted by such initiatives, in this paper, we explore crime prevention as a political concept whose effects are inseparable from the maintenance of class and gender disparities. In conceptualising how petty crime prevention has become a predominant technology of classifying, policing and managing low-income populations, we take Foucault's notion of illegalism – as distinct from illegality – and extend it to dispossessed groups affected by dramatic levels of economic inequality and structural violence. We discuss preventive rationality in relation to the contradictions engendered by an authoritarian form of capitalism protected by constitutional constraints inherited from the Pinochet dictatorship. By connecting the conceptualisation of petty crime prevention to the ongoing contradictions of the society in which we live, we seek to sharpen attention to the ways in which the neoliberal hegemony attempts to contain its decline.","PeriodicalId":51554,"journal":{"name":"Anthropological Theory","volume":"22 1","pages":"338 - 361"},"PeriodicalIF":1.7,"publicationDate":"2022-01-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45688154","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Charity and grace","authors":"J. Pina-Cabral","doi":"10.1177/14634996211057844","DOIUrl":"https://doi.org/10.1177/14634996211057844","url":null,"abstract":"This essay attempts to reconcile charity with grace, the central concepts of two thinkers whose views may seem irreconcilable to many: Donald Davidson, an analytical philosopher and the most distinguished follower of Quine; and Julian Pitt-Rivers, an Europeanist anthropologist, who wrote at length on Spain and Southern France. The latter's historicist exegesis of gracia points to basic aspects of human experience that are also salient in the reduction to basics that Davidson carried out concerning interpretation and truth. For Davidson, in the face of ultimate indeterminacy, interpretation is made possible due to the rational accommodation that charity sparks off. For Pitt-Rivers, gratuity highlights how processes of personal interaction depend on the drawing of shared trajectories: that is, not only do I have to grant others charity to make sense of them, I also have to frame others as subjects with a future by relation to myself as already in existence. The paper proposes that human interaction involves processes of sensemaking that integrate shared intentionality (i.e. the credit with which we respond to the indeterminacy of meaning) with shared experience (i.e. the debt implicit in the ultimate underdetermination of the world's entities). Thus, it brings both concepts together under the label of charis, their common etymological root, suggesting that the dynamic it represents is a broader feature of life itself.","PeriodicalId":51554,"journal":{"name":"Anthropological Theory","volume":"22 1","pages":"249 - 272"},"PeriodicalIF":1.7,"publicationDate":"2022-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47960166","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}