{"title":"A hagyomány fogalma a huszadik századi filozófiában. Eliot, Scruton, Gadamer","authors":"Ferenc Horkay Hörcher","doi":"10.61901/kellek.2023.69.06","DOIUrl":"https://doi.org/10.61901/kellek.2023.69.06","url":null,"abstract":"In an effort to give an idea of the 20th century efforts to place the concept of tradition within philosophy, this essay reconstructs three different views on it. This is done in order to show that, although we tend to think of the century as a period of progressive advance, there was in fact a very conscious philosophical effort to consolidate and reinterpret tradition. In his literary criticism, and in particular in his essay entitled Tradition and the Individual Talent T. S. Eliot embodies a form of modernism, which does not negate the idea of a reliance on tradition. On the contrary, he tries to show that the idea of literary innovation and the genuine novelty of the genius is unimaginable without a constant reference to a canon, which is in need of reformation. The analytical philosopher, Roger Scruton connects the understanding of tradition as a guarantee of innovation as revealed by Eliot with his own thoughts of the adaptability of the tradition-based English common law, with its commonsense approach of problem-solving. Finally, the paper offers an interpretation of Gadamer’s account of prejudice, tradition, authority and application, in his own context of hermeneutics understood as a rehabilitation of tradition, as well as a very articulate choice of political and philosophical values and way of character-formation.","PeriodicalId":508302,"journal":{"name":"Kellék. Filozófiai folyóirat","volume":"4 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139186464","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A „kifejezés” konstellációi (Adorno és Deleuze összevetése)","authors":"Sára Sólyom","doi":"10.61901/kellek.2023.69.13","DOIUrl":"https://doi.org/10.61901/kellek.2023.69.13","url":null,"abstract":"The subject of my paper is a conceptual comparison of Adorno’s and Deleuze’s notion of “expression”, and a reflection on their philosophical discourse. I show in what way the two authors, although following different traditions, grasp the question of expression through concepts that are very close to each other, such as montage and collage, or construction and arrangement (agencement). Through the presentation of these concepts, the similarities in the construction of the mechanism of expression will also become apparent, because these concepts follow a similar sequence at parallel levels in both authors. I will argue that, although Adorno reflects on the problem of expression primarily in relation to art, and Deleuze in relation to Spinoza, this conception can be applied as a model to their own philosophical discourse.","PeriodicalId":508302,"journal":{"name":"Kellék. Filozófiai folyóirat","volume":"26 10","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139186577","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Egyetemes érvényűek-e a nyugati hagyományból merített „európai értékek”?","authors":"Zoltán Turgonyi","doi":"10.61901/kellek.2023.69.02","DOIUrl":"https://doi.org/10.61901/kellek.2023.69.02","url":null,"abstract":"Do the so called “European values” have any theoretical foundation? In the Preamble to the Treaty on European Union we read that their source is the “inheritance” of Europe, i. e. they are part of our specific tradition, but at the same time they are “universal”, i. e. this tradition is granted a certain privileged status. In my view this isn’t entirely true in the case of the present understanding of European values. Their dominant actual interpretation is one-sidedly individualistic, and does not take into account the reproduction of civilization itself, which is the precondition of the existence of values and individuals. If liberalism wants its own long-lasting perseverance, it needs a paradigm shift, defending not only individual interests, but the traditional form of the family and the virtues favourable to the flourishing of community itself, too. This paradigm shift requires the transformation of our present system of values. The result would be a new morality, very similar to classical natural law, and so traditionally European and universal at the same time.","PeriodicalId":508302,"journal":{"name":"Kellék. Filozófiai folyóirat","volume":"59 9","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139186300","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Mutáció és eltűnés. A térbeliség kategóriájának útja a hartmanni rétegfelépítményben","authors":"Tamás Beck","doi":"10.61901/kellek.2023.69.15","DOIUrl":"https://doi.org/10.61901/kellek.2023.69.15","url":null,"abstract":"The primary aim of my paper is to show how the category of spatiality appears at different levels of the strata structure outlined by Nicolai Hartmann. As a starting point, Hartmann’s connection to the Cartesian tradition leads directly to the misunderstanding that manifests itself in the accusation of hypostasis. In order to dispel this misunderstanding, I examine whether we can attach greater importance to the boundary marking the beginning of life than to the boundary between the organic and spiritual layers of existence, which is characterized, among other things, by the disappearance of the category of spatiality and the increased dominance of nova. In order to clarify this, the distinction between organic and inorganic layers of existence inevitably needs to be clarified. Next, I explain that the appearance of life on the second stage of Hartmann’s construction is devoid of any vital tendencies, and I attempt to prove that, although Hartmann draws a sharp line between the second and third layers of existence, this caesura does not result in psychophysical dualism in his system. Then I will show that the category of spatiality is already distorted shortly before its disappearance, while the living organism comes into contact with its own environment. Of course, the indirect assertion of spatiality can also be detected in non-spatial layers of existence, but its direct manifestation has interdisciplinary implications, and it can also be connected with the method of phenomenology, which I must discuss in detail. Finally, I point to the ontological consequences of the disappearance of the category in question, making it clear that the Platonic conception of existence associated with spatiality is inadequate for grasping intangible beings. After a brief description of Heidegger’s attempt, I will point out that the successful integration of intellectual entities into reality is carried out precisely by Hartmann through the real time’s ability to unite.","PeriodicalId":508302,"journal":{"name":"Kellék. Filozófiai folyóirat","volume":"38 1","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139186516","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Oinoandai Diogenész levelei az epikureus hagyományban","authors":"Attila Németh","doi":"10.61901/kellek.2023.69.04","DOIUrl":"https://doi.org/10.61901/kellek.2023.69.04","url":null,"abstract":"This paper argues that Diogenes of Oenoanda was not only an innovator within the Epicurean epistolary tradition, but also of the genre itself. It explores the topic first by presenting an overview of the Epicurean tradition of epistles, and then by scrutinizing, on the one hand, how Diogenes’ letters fit into this tradition of letter-writing and, on the other, the function of his epistles in relation to his Epicurean inscription.","PeriodicalId":508302,"journal":{"name":"Kellék. Filozófiai folyóirat","volume":"28 7","pages":""},"PeriodicalIF":0.0,"publicationDate":"2023-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139186627","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}