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Sharing Knowledge: A Functionalist Account of Assertion 知识共享:断言的功能主义解释
1区 哲学
PHILOSOPHICAL REVIEW Pub Date : 2023-04-01 DOI: 10.1215/00318108-10317645
John Greco
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引用次数: 0
Epistemic Explanations: A Theory of Telic Normativity, and What it Explains 认识论解释:一种目的性规范理论及其解释
1区 哲学
PHILOSOPHICAL REVIEW Pub Date : 2023-04-01 DOI: 10.1215/00318108-10317632
Duncan Pritchard
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引用次数: 0
Averroes on Intellect: from Aristotelian Origins to Aquinas’s Critique 阿威罗伊论智力:从亚里士多德的起源到阿奎那的批判
1区 哲学
PHILOSOPHICAL REVIEW Pub Date : 2023-04-01 DOI: 10.1215/00318108-10294448
Peter Adamson
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引用次数: 0
How Is Perception Tractable? 感知是如何被控制的?
1区 哲学
PHILOSOPHICAL REVIEW Pub Date : 2023-04-01 DOI: 10.1215/00318108-10294422
Tyler Brooke-Wilson
{"title":"How Is Perception Tractable?","authors":"Tyler Brooke-Wilson","doi":"10.1215/00318108-10294422","DOIUrl":"https://doi.org/10.1215/00318108-10294422","url":null,"abstract":"Perception solves computationally demanding problems at lightning fast speed. It recovers sophisticated representations of the world from degraded inputs, often in a matter of milliseconds. Any theory of perception must be able to explain how this is possible; in other words, it must be able to explain perception’s computational tractability. One of the few attempts to move toward such an explanation is the information encapsulation hypothesis, which posits that perception can be fast because it keeps computational costs low by forgoing access to information stored in cognition. I argue that we have no compelling reason to believe that encapsulation explains (or even contributes to an explanation of) perceptual tractability, and much reason to doubt it. This is because there exist much deeper computational challenges for perception than information access, and these threaten to make the costs of access irrelevant. If this is right, it undermines a core computational motivation for encapsulation and sends us back to the drawing board for explanations of perceptual tractability.","PeriodicalId":48129,"journal":{"name":"PHILOSOPHICAL REVIEW","volume":"48 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135673482","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Thomas Aquinas and Contemplation 托马斯·阿奎那与沉思
1区 哲学
PHILOSOPHICAL REVIEW Pub Date : 2023-04-01 DOI: 10.1215/00318108-10294461
Thomas Williams
{"title":"<i>Thomas Aquinas and Contemplation</i>","authors":"Thomas Williams","doi":"10.1215/00318108-10294461","DOIUrl":"https://doi.org/10.1215/00318108-10294461","url":null,"abstract":"Everybody knows (for the relevant value of ‘everybody’) that, for Thomas Aquinas, perfect happiness consists in intellectual contemplation of the divine essence, with the will’s delight or enjoyment being a necessary concomitant of that beatific vision but not, strictly speaking, part of the essence of happiness. Beyond this boilerplate statement, however, most of us would be hard-pressed to say much more about contemplation in Aquinas. What sort of act is it, and how does it relate to other acts of intellect? What acts of contemplation are available in this present life, and how do those acts fit into a life of faith or a life devoted to philosophical or theological study? What contribution, if any, does contemplation make to this-worldly happiness? In Thomas Aquinas and Contemplation, Rik Van Nieuwenhove takes up these and related questions and develops Aquinas’s account of contemplation in a systematic way, elaborating even what “everybody knows” in unexpected directions and unearthing important but neglected material. There are even some surprises along the way.Van Nieuwenhove notes that although Aquinas identifies contemplation as the goal or end of human life, he nowhere offers a precise definition of contemplation. In fact, he speaks of contemplation in a variety of ways and contexts, ranging from the perfect vision of God in the next life, through theoretical contemplation in this life, whether theological or philosophical, all the way to the insight that ordinary Christians can have—and indeed are called to have—into divine truth. What unites all these varieties of contemplation, Van Nieuwenhove argues, is that they culminate in “a non-discursive moment of understanding (intuitus simplex), a simple intellective insight into truth, (what is sometimes called an Aha-Erlebnis in German)” (16). In theological and philosophical contemplation, such nondiscursive insight is the hard-won result of a discursive process; in the contemplation that characterizes the ordinary Christian life, by contrast, it arises directly out of a divinely granted kinship (“connaturality”) between the believer and “the deep things of God” (1 Corinthians 2:10). It is an advantage of this broad understanding of contemplation as intuitus simplex that it “can incorporate the acts of contemplation of the Greek sage, as well as those of the vetula who enjoys the benefit of her Christian faith” (47–48).This vetula (Van Nieuwenhove leaves the word untranslated; it means “little old woman”) has a minor recurring part in the book, as she has in Aquinas’s own writing. In his sermon on the Apostles’ Creed, Aquinas writes that “not one of the philosophers before the coming of Christ, however hard they tried, could know as much about God and about what is necessary for eternal life as one vetula after the coming of Christ can know through faith” (In symbolum apostolorum, pr.; all translations of Aquinas are my own). In his sermon Attendite a falsis, Aquinas writes:The vetula may n","PeriodicalId":48129,"journal":{"name":"PHILOSOPHICAL REVIEW","volume":"53 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135673475","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Many and the One: A Philosophical Study of Plural Logic 多与一:多元逻辑的哲学研究
1区 哲学
PHILOSOPHICAL REVIEW Pub Date : 2023-04-01 DOI: 10.1215/00318108-10317593
J. P. Studd
{"title":"<i>The Many and the One: A Philosophical Study of Plural Logic</i>","authors":"J. P. Studd","doi":"10.1215/00318108-10317593","DOIUrl":"https://doi.org/10.1215/00318108-10317593","url":null,"abstract":"Logicians and philosophers have had a good 120 years to get used to the idea that not every condition defines a set. One popular coping strategy is to maintain that each instantiated condition does at least determine a ‘plurality’ (i.e., one or more items). This is to say that friends of traditional plural logic accept—often as a trivial or evident or logical truth—each instance of plural comprehension: Unless nothing is φ, some things include everything that is φ, and nothing else. Set-theoretic paradoxes are avoided by recognizing a type distinction between singular quantifiers (‘something’) and plural ones (‘some things’).This book defends a heterodox version of plural logic. Salvatore Florio and Øystein Linnebo advocate a set theory based on a ‘critical plural logic’ that refutes many instances of plural comprehension. In particular, they deny that there are one or more things that include everything. Instead, they argue, when it comes to resolving the paradoxes, a ‘package deal’ that restricts plural comprehension to ‘extensionally definite’ conditions is more attractive than its competitors that either limit the range of our quantifiers (‘generality relativism’) or constrain ‘singularization.’ Florio and Linnebo’s rejection of traditional plural logic permits them to combine two otherwise incompatible views: (i) ‘the set of’ operation is a universal singularization, so that it injectively maps each plurality to an object (namely, its set), and (ii) the domain of ‘everything’ may contain absolutely everything, so that it cannot be surpassed by singularization.The argument for adopting critical plural logic in preference to traditional plural logic comes in the fourth and final part of the book. The first three parts make the authors’ case for taking plural resources seriously in the first place. Part I reappraises the debate between pluralism, ‘which takes plural resources at face value’ (2), and singularism, which takes the opposite view. Part II compares ‘four different ways to talk about many objects simultaneously’ (119), including second-order quantification, and the use of ‘individual sums’, in addition to sets and pluralities. Part III focuses on philosophical applications of plural logic. Along the way, the book tackles many other topics of interest, including whether plural logic counts as ‘pure logic’ (168), or carries distinctive ontological commitments (chap. 8), how plural resources interact with modality (chap. 10), and whether the pluralization operation can be iterated to obtain superplural terms the denote ‘pluralities of pluralities’ (180) (chap. 9).The Many and the One covers an impressive amount of difficult territory in an admirably clear and engaging way. Florio and Linnebo offer a fresh perspective on the pluralism debate and defend a novel response to the paradoxes. The driving force behind their arguments is usually logic, broadly construed, rather than linguistics or the philosophy of language. But Florio and Linneb","PeriodicalId":48129,"journal":{"name":"PHILOSOPHICAL REVIEW","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135673477","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Thirteenth-Century Animal Turn: Medieval and Twenty-First Century Perspectives Thinking about Animals in Thirteenth-Century Paris: Theologians on the Boundary between Humans and Animals 十三世纪的动物转向:中世纪和二十一世纪对动物的思考十三世纪的巴黎:神学家对人与动物边界的思考
IF 3.5 1区 哲学
PHILOSOPHICAL REVIEW Pub Date : 2023-01-01 DOI: 10.1215/00318108-10123800
C. Van Dyke
{"title":"The Thirteenth-Century Animal Turn: Medieval and Twenty-First Century Perspectives\u0000 Thinking about Animals in Thirteenth-Century Paris: Theologians on the Boundary between Humans and Animals","authors":"C. Van Dyke","doi":"10.1215/00318108-10123800","DOIUrl":"https://doi.org/10.1215/00318108-10123800","url":null,"abstract":"","PeriodicalId":48129,"journal":{"name":"PHILOSOPHICAL REVIEW","volume":" ","pages":""},"PeriodicalIF":3.5,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49540250","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Right to Sex: Feminism in the Twenty-First Century 《性的权利:二十一世纪的女权主义
IF 3.5 1区 哲学
PHILOSOPHICAL REVIEW Pub Date : 2023-01-01 DOI: 10.1215/00318108-10123839
L. Antony
{"title":"The Right to Sex: Feminism in the Twenty-First Century","authors":"L. Antony","doi":"10.1215/00318108-10123839","DOIUrl":"https://doi.org/10.1215/00318108-10123839","url":null,"abstract":"","PeriodicalId":48129,"journal":{"name":"PHILOSOPHICAL REVIEW","volume":" ","pages":""},"PeriodicalIF":3.5,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41844098","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A Minimal Metaphysics for Scientific Practice 科学实践的最小形而上学
IF 3.5 1区 哲学
PHILOSOPHICAL REVIEW Pub Date : 2023-01-01 DOI: 10.1215/00318108-10123865
Nina Emery
{"title":"A Minimal Metaphysics for Scientific Practice","authors":"Nina Emery","doi":"10.1215/00318108-10123865","DOIUrl":"https://doi.org/10.1215/00318108-10123865","url":null,"abstract":"","PeriodicalId":48129,"journal":{"name":"PHILOSOPHICAL REVIEW","volume":" ","pages":""},"PeriodicalIF":3.5,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43791887","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Existence and Modality in Kant: Lessons from Barcan 康德的存在与情态:来自巴肯的启示
IF 3.5 1区 哲学
PHILOSOPHICAL REVIEW Pub Date : 2023-01-01 DOI: 10.1215/00318108-10123761
A. Stephenson
{"title":"Existence and Modality in Kant: Lessons from Barcan","authors":"A. Stephenson","doi":"10.1215/00318108-10123761","DOIUrl":"https://doi.org/10.1215/00318108-10123761","url":null,"abstract":"This essay considers Kant’s theory of modality in light of a debate in contemporary modal metaphysics and modal logic concerning the Barcan formulas. The comparison provides a new and fruitful perspective on Kant’s complex and sometimes confusing claims about possibility and necessity. Two central Kantian principles provide the starting point for the comparison: that the possible must be grounded in the actual and that existence is not a real predicate. Both are shown to be intimately connected to the Barcan formulas, and Kant’s views on what he distinguishes as three different kinds of modality are then considered in light of this connection.","PeriodicalId":48129,"journal":{"name":"PHILOSOPHICAL REVIEW","volume":"72 7","pages":""},"PeriodicalIF":3.5,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41246790","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
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