{"title":"Book Review: Art Work: Invisible Labour and the Legacy of Yugoslav Socialism","authors":"Abigail Webster","doi":"10.1177/17499755231157111","DOIUrl":"https://doi.org/10.1177/17499755231157111","url":null,"abstract":"missing. This seems related to a methodological limitation scrupulously acknowledged by the author: interviews were realised in the Japanese language by a foreigner and nonmusician researcher, aware of the limited confidence and trust deriving from one-time encounters: ‘Issues that I felt could be considered offensive or potentially uncomfortable, especially matters concerning finances, class origins or family matters . . . were skipped altogether unless raised voluntarily by my interviewees’ (p. 36). Overall, the book represents a well-informed and challenging contribution to those debates exploring the multilayered and intersectional nature of inequalities in artistic worlds, significantly affecting artists’ personal and professional lives.","PeriodicalId":46722,"journal":{"name":"Cultural Sociology","volume":"17 1","pages":"414 - 416"},"PeriodicalIF":1.9,"publicationDate":"2023-04-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46430090","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Book Review: Dangerous Fun: The Social Lives of Big Wave Surfers","authors":"Henrik Fürst","doi":"10.1177/17499755221149116","DOIUrl":"https://doi.org/10.1177/17499755221149116","url":null,"abstract":"black spaces beyond their studios developing an expressive realism rather than promotional portraits. These were also part of a rebellion against the staid mores of the older generation and which increasingly crossed racial divides. Even so, one of the most poignant photos in the book is of Louis Armstrong in 1960 taken by Herb Snitzer on his tour bus. Already the most famous entertainer in the USA, Armstrong had been refused entry to a whites-only bathroom in Connecticut. Isolated, since the background is blurred, the image draws the viewer into Armstrong’s eyes as he stares directly into the camera. Snitzer captured and froze the weary defiance but also hurt and injury of racism. Jazz is a broad genre, and even in the period considered here, ranged from swing to the abstract experimental work of John Coltrane, which raises the much-debated question of the boundary between jazz/not jazz. This is touched on in Chapter 10 looking forward to newer hybrid forms, but is not particularly developed. It might have been interesting to consider Adorno’s critique of ‘jazz’, which referred largely to white swing in Weimar. This does though raise a further issue in relation to both music and photography of the autonomy of art as opposed to the subjectivity of its maker. Many who try to resolve the problem of subjectivity and objective meanings end up leaning one way or the other. Sight Readings is informed by a bold project of transcending the dichotomy but its ‘central problem’ is the photographer’s intentions as a starting point for deep interpretation and historical reconstruction (p. 359). This is done consummately but, in the process, perhaps leans more to the agency of the photographer than how cultural products take on their own autonomous life beyond their makers, so that the meanings of the images and the music they represent have subsequently been transformed. Really though a minor quibble. Sight Readings is a milestone in research on photography and American jazz.","PeriodicalId":46722,"journal":{"name":"Cultural Sociology","volume":"17 1","pages":"304 - 306"},"PeriodicalIF":1.9,"publicationDate":"2023-04-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44405145","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Private View? The Organisational Performance of ‘Privateness’ and ‘Publicness’ at an Art Gallery","authors":"L. Harris","doi":"10.1177/17499755221147610","DOIUrl":"https://doi.org/10.1177/17499755221147610","url":null,"abstract":"This article takes a cultural approach to analysing the profound privatisation of the public in one of the many places in which it manifests: an art gallery. I argue that, as well as categories of political and economic bearing, ‘privateness’ and ‘publicness’ are cultural categories through which lived experiences are made meaningful. They are therefore performable by organisations that have dual public and private accountabilities. I draw on the cultural pragmatics understanding of ‘performance’ as well as a mesosociological attention to groups to study a private view as one example of such a performance. Through the manipulation of arenas, relations and histories I show how the art gallery staff managed to uphold the meanings of both privateness and publicness at this occasion, and manipulate them according to the different desired outcomes of social contexts. In conclusion, I argue that organisational performances of privateness and publicness are in a dynamic tension with one another; that the performative balancing act is a central part of the day-to-day work of such organisations; and that the cultural approach can help us unravel organisational strategies to paper over the social exclusions that characterise their ‘publics’.","PeriodicalId":46722,"journal":{"name":"Cultural Sociology","volume":" ","pages":""},"PeriodicalIF":1.9,"publicationDate":"2023-04-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44160820","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Fashion as ‘Force for Change’? How Ideologization Reshapes the Work of Intermediaries in the Legitimation of Culture","authors":"Luuc Brans, G. Kuipers","doi":"10.1177/17499755231160692","DOIUrl":"https://doi.org/10.1177/17499755231160692","url":null,"abstract":"What happens when politics enters strongly aesthetic cultural fields? This article proposes a novel conceptual framework, which we propose to call ideologization, to understand how political-ideological considerations influence cultural legitimation. We build on theories of legitimation and cultural intermediaries to examine the strategic case of fashion as a cultural production field at the intersection of aesthetics and economics. Combining an analysis of frames in fashion magazines since the 1980s with critical discourse analysis of British Vogue in turning-point year 2020, we theorize ideologization as consisting of three elements: aesthetic agenda-setting; the reimagination of relations between producers, consumers and intermediaries; and the generation of discursive contradictions. This process of ideologization, which we see across cultural fields since the late 2010s, has strong implications for intermediaries who act as framers and brokers of legitimate culture. We conclude by proposing future research to further develop the ideologization framework and detail the long-term impact of political-ideological logics on cultural fields.","PeriodicalId":46722,"journal":{"name":"Cultural Sociology","volume":" ","pages":""},"PeriodicalIF":1.9,"publicationDate":"2023-04-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44486186","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Bourdieusian Boundary-Making, Social Networks, and Capital Conversion: Inequality among International Degree Holders in Hong Kong","authors":"","doi":"10.1177/17499755231157115","DOIUrl":"https://doi.org/10.1177/17499755231157115","url":null,"abstract":"Sociological research richly documents the many ways through which education becomes a form of convertible capital, but focuses less on the cultural schemas that graduates possess and use to respond to disruptions of capital conversion processes. Using the case of international degree holders in Hong Kong, this article draws upon Bourdieu’s theory of practice to interrogate the cultural schemas that valorize international degrees when their conversion pathways to economic capital are subjectively perceived to weaken. This article unearths the role of social networks in embedding cultural schemas and their effects on relations within the field: when faced with diminishing economic returns, international degree holders hold fast to their schemas vis-à-vis fellow international graduates and reconceptualize their degrees as symbolic capital to cope with the loss by enacting symbolic violence against domestic degree holders. Class boundaries are ultimately entrenched when international degree graduates valorize their cultural capital gains and legitimate their economic capital losses. Doing so compromises their class interests by forcing themselves into an interstitial position between different fields: though they occupy dominating homologous positions in the cultural field, they choose to overlook their dominated homologous positions in the economic field.","PeriodicalId":46722,"journal":{"name":"Cultural Sociology","volume":" ","pages":""},"PeriodicalIF":1.9,"publicationDate":"2023-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43384475","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"‘I am a Punk, I Don’t Give a Damn!’ Chez Narcisse: A Rural Place of Resistance","authors":"Audrey Tuaillon Demésy","doi":"10.1177/17499755231160037","DOIUrl":"https://doi.org/10.1177/17499755231160037","url":null,"abstract":"Chez Narcisse is a bar located on the threshold of the southern Vosges, in the east of France, that has been run by the same family for over 120 years. Its particularity lies in the fact that since the mid 1980s, it has included a concert hall in the garden behind the bar, which punk bands use to play. This place brings together a bar that is anchored in the daily life of the village and these festive events, which always take place on Sunday evenings. Chez Narcisse thus appears as a ‘double’ space that emphasizes the search for independence and culture in a rural environment. An ethnographic research carried out in this place since January 2017 highlights how the DIY ethos is as much a way of doing things as a purpose. The punk ethos of DIY is claimed by the owners, volunteers, musicians and stakeholders of Chez Narcisse in order to build its identity as an ‘alternative’ place well known in the contemporary French punk scene. By taking up James C. Scott’s work, the aim is to understand how Chez Narcisse is a social site of resistance and the role that DIY plays in it. To do this, I will first present the construction of this alternative place which articulates both a local and rural level and a global one (the concerts and the venue attract punks from all over France). A performance upstage testifies to a veiled but very present resistance, based on a family imaginary. The second part aims at highlighting the daily forms of resistance at Chez Narcisse expressed through the use of DIY. Thus, this place would be less ‘punk’ through programmed music than through the use of DIY as a value to defend and a project to share.","PeriodicalId":46722,"journal":{"name":"Cultural Sociology","volume":" ","pages":""},"PeriodicalIF":1.9,"publicationDate":"2023-03-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41559057","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Performing Identity or Performing Relationships? Rethinking Performance Theory in Social Media Studies","authors":"D. Kaplan","doi":"10.1177/17499755221149184","DOIUrl":"https://doi.org/10.1177/17499755221149184","url":null,"abstract":"Much of the discussion of performance and collective action presupposes a hierarchical performer–audience structure along the lines of Durkheimian public events intended to reaffirm a collective identity. Scholars have generally overlooked an alternative, horizontal formulation of ‘performance of relationships’ in which viewers serve as a third party to the social exchange. While such a performance is central to social media interactions, most studies of performance on social media focus on the presentation of self and the affirmation of personal identity rather than the performance of relationships. To demonstrate and address this gap, this article provides a typology of four theoretical approaches to performance: performing the self, performing values, performing friendship, and performing complicity. These approaches are placed along two dimensions – an individual versus collective focus and an identity versus relationship focus – and employed in relation to recent studies on social media and collective action. The article suggests that the performance of relationship approach might equally account for societal solidarity, understood not only as a byproduct of identity affirmation but also as a direct consequence of concrete social relationships.","PeriodicalId":46722,"journal":{"name":"Cultural Sociology","volume":" ","pages":""},"PeriodicalIF":1.9,"publicationDate":"2023-03-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46378774","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Situating the Atrium: A Cultural Political Economy","authors":"Paul Jones","doi":"10.1177/17499755231157163","DOIUrl":"https://doi.org/10.1177/17499755231157163","url":null,"abstract":"Effectively a double-height or larger void internal to a building, the atrium is a familiar architectural feature the world over. The global popularity of the space in contemporary urban buildings – including hotels, shopping malls, casinos, hospitals, museums, galleries, libraries, schools, office blocks, and universities – is a somewhat puzzling development, and one ripe for sociological analysis. Cultural political economy (CPE) helps to explain this affinity. Using this perspective guards against reductionisms of various stripes, while rigorously situating the atrium vis-a-vis the production and circulation of material and symbolic surplus value. By facilitating inquiry into how this architectural form stabilises and furthers capitalist arrangements, CPE allows for interrogation of the atrium’s distinctive role in adding momentum and cultural meaning to contemporary urban accumulative strategies. In particular, the article draws out the atrium space’s paradoxical relationships to (i) the intensification of rentiership in very tall buildings, and (ii) with respect to the demarcation of insider–outsider boundaries underpinning elite consumption. Positioning the atrium as being reflective of attempts to both intensify and embed capitalism in the built environment, key arguments concern the meaningful, experiential and out-of-the ordinary nature of the space, As such, the article contributes to and draws from sociologies of architecture, reconciling the atrium’s materiality and meaning in a way that does not reduce either to the other.","PeriodicalId":46722,"journal":{"name":"Cultural Sociology","volume":" ","pages":""},"PeriodicalIF":1.9,"publicationDate":"2023-03-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46195420","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Everything is in My Hands. Creative Subjectivities in Privileged Art School Students","authors":"Anna Uboldi","doi":"10.1177/17499755231152593","DOIUrl":"https://doi.org/10.1177/17499755231152593","url":null,"abstract":"How do privileged young people engage in artistic fields? Are the arts classified and classifying for educational paths? To examine these questions, I propose observations and reflections from a study of secondary art schools in Italy. Artistic education has received focused but limited attention from sociology, as part of an increasing interest towards cultural labour. However, Italian artistic schools remain a neglected research theme. The proposed study on secondary art schools aims to examine certain early dynamics of creative fields in Milan. This article interrogates the educational experiences of privileged students at art schools. The research is based on discursive interviews and focus groups with these students. Students’ class culture is investigated focusing on diverse scholastic dispositions and different outlooks on the future. The Bourdieusian notions of cultural capital and habitus allow certain dynamics of the aspiring young creatives’ process of self-formation to be examined. The analysis reveals privileged individuals who are ambitious, self-confident and with great forward-thinking skills, but who are also academically negligent. The trust in individual enterprise and success is deeply interiorised by interviewees. These neoliberal and entrepreneurial ideas are infused with moral, and often tacit, considerations on class boundaries. The analysis reveals some aspects of the symbolic boundary-making; dynamics in which a meritocratic ethos plays a key role in legitimating social divisions.","PeriodicalId":46722,"journal":{"name":"Cultural Sociology","volume":" ","pages":""},"PeriodicalIF":1.9,"publicationDate":"2023-03-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48132929","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Secret objects in the home: Potency, (in)visibility and everyday relationships","authors":"S. Woodward, Cornelia Mayr","doi":"10.1177/17499755231151203","DOIUrl":"https://doi.org/10.1177/17499755231151203","url":null,"abstract":"This article argues that the material dimensions of secrecy, which have been neglected within academic research into consumption and into material culture, are ripe for sociological analysis and attention. We draw on two empirical projects – one using qualitative interviews to talk to women about their sex toys and the other ethnographically informed research into things people keep but are no longer using - to explore secret things within the home. By taking a facet methodology approach, we consider secret objects in relation to each other and interrogate how secrets are made (in)visible through strategies and practices around objects within the home and how the potency of secret objects is managed. We make two key arguments: first, considering the relationship between secrecy and intimacy, we argue that there are three dimensions of secrecy (which do not always coalesce): what is known about, what is verbalised, and what is materialised. Second, we redirect the idea of relational work to material things, looking at where things are kept, who they are revealed to and the silences around things, and argue that these practices are part of the work of everyday relationships and intimacies. The article demonstrates that objects are vital in understanding how secrecy, intimacy and everyday relationships are lived and forms part of a wider argument for the sociology of culture to centre the unnoticed and mundane.","PeriodicalId":46722,"journal":{"name":"Cultural Sociology","volume":" ","pages":""},"PeriodicalIF":1.9,"publicationDate":"2023-03-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45582862","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":1,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}