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3区 哲学
VETUS TESTAMENTUM Pub Date : 2023-01-19 DOI: 10.1163/15685330-07301000
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引用次数: 0
China Is in the Bible 《圣经》里有中国
3区 哲学
VETUS TESTAMENTUM Pub Date : 2023-01-19 DOI: 10.1163/15685330-bja10124
Raanan Eichler
{"title":"China Is in the Bible","authors":"Raanan Eichler","doi":"10.1163/15685330-bja10124","DOIUrl":"https://doi.org/10.1163/15685330-bja10124","url":null,"abstract":"Abstract Isaiah 49:12 mentions “the land of Sinim .” Gesenius and most nineteenth-century scholars identified this place with China, but virtually all scholars today identify it instead with Aswan (Syene) in southern Egypt. It is argued here, based on the literary context, the wording “the land of [plural gentilic],” and the phonetics of Sinim , that the term means China.","PeriodicalId":46329,"journal":{"name":"VETUS TESTAMENTUM","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135392960","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Levites, Priests, and Temple: Was the Chronicler Influenced by Ezekiel 40–48? 利未人、祭司和圣殿:编年史作者是否受到以西结书40-48章的影响?
IF 0.2 3区 哲学
VETUS TESTAMENTUM Pub Date : 2022-11-17 DOI: 10.1163/15685330-bja10119
Itzhak Amar
{"title":"Levites, Priests, and Temple: Was the Chronicler Influenced by Ezekiel 40–48?","authors":"Itzhak Amar","doi":"10.1163/15685330-bja10119","DOIUrl":"https://doi.org/10.1163/15685330-bja10119","url":null,"abstract":"\u0000 This article examines whether Chronicles was influenced by Ezek 40–48—i.e., whether the book contains material not found in P or developed therefrom. To this end, it investigates the basis on which the Chronicler distinguishes priests from Levites, identifies those he deems responsible for guarding the Temple, elucidates his view of the Temple’s sanctity, and discusses whether he draws on one or several sources.","PeriodicalId":46329,"journal":{"name":"VETUS TESTAMENTUM","volume":"37 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83577379","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Is the Sin of Jehu the Fault of the Deuteronomist? 耶户的罪是申命记家的错吗?
IF 0.2 3区 哲学
VETUS TESTAMENTUM Pub Date : 2022-11-17 DOI: 10.1163/15685330-bja10121
S. Kató
{"title":"Is the Sin of Jehu the Fault of the Deuteronomist?","authors":"S. Kató","doi":"10.1163/15685330-bja10121","DOIUrl":"https://doi.org/10.1163/15685330-bja10121","url":null,"abstract":"\u0000 In recent years an increasing scepticism has arisen concerning the Deuteronomistic character of the Book of the Four (Hos, Amos, Mic, Zeph). Many themes and motifs have been regarded as “inspired” by or “oriented” towards the Deut and DtrH, but not exclusively Dtr. redaction. Hosea 1*, the beginning of the composition, however, has been neglected in this respect. Unlike 2 Kgs 9–10, which reflects a positive view of Jehu’s fulfilment of Yhwh’s command at Jezreel, Hos 1 condemns him for the bloodguilt at the same place. The discrepancy is often explained through different theological backgrounds. In contrast, this article shows that both thematically (the end of the Jehuites) and in terms of phraseology (“harlotry,” idioms with the noun “blood,” “bow,” symbolic use of the verb “lift up,” nouns belonging to the semantic field of riding), there is a close literary connection between Hos 1* and 2 Kgs 9–10. Thus, for good reasons Hos 1* can be considered Dtr.","PeriodicalId":46329,"journal":{"name":"VETUS TESTAMENTUM","volume":"14 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83170856","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Beatitude אַשְׁרֵי and the Confession of Sins in Psalms 32–41 《真福》和《诗篇》32-41篇中的认罪
IF 0.2 3区 哲学
VETUS TESTAMENTUM Pub Date : 2022-11-17 DOI: 10.1163/15685330-bja10122
P. van der Lugt
{"title":"The Beatitude אַשְׁרֵי and the Confession of Sins in Psalms 32–41","authors":"P. van der Lugt","doi":"10.1163/15685330-bja10122","DOIUrl":"https://doi.org/10.1163/15685330-bja10122","url":null,"abstract":"\u0000 Different from the general opinion that Pss 25–34 and 35–41 represent individual cycles of poems, this article argues that the concluding cycle of Book I of the Psalter starts with Ps 32. The cycle Pss 32–41 is determined by the beatitude אַשְׁרֵי, which opens Pss 32 and 41. The cycle as a whole consists of eleven poems and represents a poetic tryptich: with its 42 poetic lines the alphabetic acrostic Ps 37 takes a central position and is framed by panels of five poems on both sides.","PeriodicalId":46329,"journal":{"name":"VETUS TESTAMENTUM","volume":"7 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90311059","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Luxuriant and Well-Fatted: The Meaning of מעדנת in 1 Sam 15:32 丰衣足食:撒母耳记上15:32中“耶和华”的意思
IF 0.2 3区 哲学
VETUS TESTAMENTUM Pub Date : 2022-11-17 DOI: 10.1163/15685330-bja10123
Suzanna R. Millar
{"title":"Luxuriant and Well-Fatted: The Meaning of מעדנת in 1 Sam 15:32","authors":"Suzanna R. Millar","doi":"10.1163/15685330-bja10123","DOIUrl":"https://doi.org/10.1163/15685330-bja10123","url":null,"abstract":"\u0000 The meaning of מעדנת in 1 Sam 15:32 is disputed, variously being translated “trembling,” “in chains,” or “cheerfully.” Based on linguistic and contextual evidence, I argue that it is best translated “luxuriantly” or “well-fatted,” and depicts Agag like a fattened animal going to slaughter.","PeriodicalId":46329,"journal":{"name":"VETUS TESTAMENTUM","volume":"33 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75305899","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Provisions Regarding the Rape and Seduction of an Unbetrothed Girl 关于强奸、引诱未订婚少女的规定
IF 0.2 3区 哲学
VETUS TESTAMENTUM Pub Date : 2022-11-17 DOI: 10.1163/15685330-bja10117
Yuval Darabi
{"title":"The Provisions Regarding the Rape and Seduction of an Unbetrothed Girl","authors":"Yuval Darabi","doi":"10.1163/15685330-bja10117","DOIUrl":"https://doi.org/10.1163/15685330-bja10117","url":null,"abstract":"\u0000 This paper seeks to examine the relations between the singular provision on seduction of an unbetrothed girl in the Book of the Covenant and the sequence of provisions regarding illicit intercourse in Deut 22, which reach their peak with the provision on rape of an unbetrothed girl. It will suggest that an examination of the two passages and their various literary and legal contexts, along with a study of similar provisions in the ancient Near Eastern law collections and adherence to the legal logic guiding their articulation, should bring to the conclusion that the provision in the Book of the Covenant is later than, and dependent upon, the sequence of provisions in Deuteronomy, and is intended to complement it. This interpretive decision supports Van Seters’ view of the relationship between the Book of the Covenant and the Deuteronomic legislation.","PeriodicalId":46329,"journal":{"name":"VETUS TESTAMENTUM","volume":"33 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90511854","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Plotting Antiochus’s Death 密谋安条克之死
IF 0.2 3区 哲学
VETUS TESTAMENTUM Pub Date : 2022-11-17 DOI: 10.1163/15685330-bja10118
Rotem Avneri Meir
{"title":"Plotting Antiochus’s Death","authors":"Rotem Avneri Meir","doi":"10.1163/15685330-bja10118","DOIUrl":"https://doi.org/10.1163/15685330-bja10118","url":null,"abstract":"\u0000 According to Dan 11:45, the king of the north, recognizably Antiochus IV, dies in the area of Judea, bringing an end to his kingdom. The book of Daniel thus provides a unique, although historically inaccurate, perspective on the downfall of the Seleucid Empire. In this article I show that this account uses two Danielic kings—Nebuchadnezzar and Belshazzar—as models for Antiochus’s actions and thus exposes a literary pattern used to portray the king’s end. I argue that doing so, Dan 11 is more interested in reflecting on kingship in Judea in the post-Seleucid period than conveying historical information. Finally, I explore the implications of this reading on our understanding of Daniel’s historical settings.","PeriodicalId":46329,"journal":{"name":"VETUS TESTAMENTUM","volume":"19 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89379262","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Decontextualized Instruction or Disembodied Reading? 去语境化的教学还是无实体的阅读?
IF 0.2 3区 哲学
VETUS TESTAMENTUM Pub Date : 2022-11-17 DOI: 10.1163/15685330-bja10120
Elizabeth Currier
{"title":"Decontextualized Instruction or Disembodied Reading?","authors":"Elizabeth Currier","doi":"10.1163/15685330-bja10120","DOIUrl":"https://doi.org/10.1163/15685330-bja10120","url":null,"abstract":"\u0000 Scholars agree that the book of Proverbs cannot be related to an actual performance context. Many identify literarily staged performance contexts and, therefore, speech performances in the book. The idea of an actual performance context is dismissed on the ground that no oral-performance setting can be reconstructed for any part of Proverbs. In this article, I suggest that cognitive research into how humans process language fills theoretical lacunae in approaches that limit performance context and speech performance to ancient oral settings. I propose conceptual models of performance context and speech performance that account for interpretations common among scholars that Proverbs was produced to influence readers, in spite of our inability to reconstruct ancient oral performance settings. In sum, I suggest that the communicative (if asynchronous) interaction between producers and readers (ancient to modern) can be seen as the actual (if composite and entirely cognitive) performance context of the book.","PeriodicalId":46329,"journal":{"name":"VETUS TESTAMENTUM","volume":"44 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83325273","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Divine Election in the Hebrew Bible, written by Hallvard Hagelia 《希伯来圣经》中的神选》，作者哈格里亚
IF 0.2 3区 哲学
VETUS TESTAMENTUM Pub Date : 2022-10-27 DOI: 10.1163/15685330-00001155
J. Cruz
{"title":"Divine Election in the Hebrew Bible, written by Hallvard Hagelia","authors":"J. Cruz","doi":"10.1163/15685330-00001155","DOIUrl":"https://doi.org/10.1163/15685330-00001155","url":null,"abstract":"","PeriodicalId":46329,"journal":{"name":"VETUS TESTAMENTUM","volume":"26 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2022-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83225785","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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