Revista De Estudios Sociales最新文献

{"title":"Entre el opio del pueblo y la búsqueda de la salvación. Aproximaciones a la religiosidad vivida desde América Latina","authors":"Valentina Pereira Arena, Gustavo Morello S. J.","doi":"10.7440/res82.2022.01","DOIUrl":"https://doi.org/10.7440/res82.2022.01","url":null,"abstract":".","PeriodicalId":46119,"journal":{"name":"Revista De Estudios Sociales","volume":null,"pages":null},"PeriodicalIF":0.8,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48973339","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Protestar y peregrinar en Santiago de Chile. El caso de la animita de Mauricio Fredes durante la revuelta chilena","authors":"Sergio URZÚA-MARTÍNEZ, Macarena Soledad González Franzani","doi":"10.7440/res82.2022.06","DOIUrl":"https://doi.org/10.7440/res82.2022.06","url":null,"abstract":"Resumen | Las animitas son artefactos propios de una práctica religioso-popular presente en Chile y otros lugares del mundo andino. Son construidas allí donde alguien encuentra la muerte, lejos de su hogar y de la compañía de los suyos, y son asociadas generalmente a decesos trágicos, sangrientos o violentos, tal como sucedió en Santiago de Chile durante la revuelta social con Mauricio Fredes, joven manifestante que falleció en el centro de la capital debido a la represión policial. La animita de Mauricio Fredes fue construida y experimentó un rápido crecimiento gracias a cientos de personas que llegaron día a día a saludar, cantar, entregar algún objeto o alimento, o solo a observar silenciosa y contemplativamente. A partir de la animita de Mauricio Fredes, nos preguntamos si estos cenotafios populares son meras imágenes mortuorias destinadas a demarcar el sitio de la muerte de una persona o si, más bien, estas son experimentadas —por sus hacedores y practicantes— como un cuerpo vivo y presente. Desde un enfoque etnográfico analizamos la animita de Mauricio Fredes, considerando la materialidad, espacialidad y corporalidad de esta práctica religioso-popular, y concluimos que estos","PeriodicalId":46119,"journal":{"name":"Revista De Estudios Sociales","volume":null,"pages":null},"PeriodicalIF":0.8,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42882652","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Altares domésticos hindúes en Tijuana: un acercamiento a la recreación de la religiosidad en cuatro familias originarias de India","authors":"Lucero Jazmín López Olivares, Olga Odgers Ortiz","doi":"10.7440/res82.2022.05","DOIUrl":"https://doi.org/10.7440/res82.2022.05","url":null,"abstract":"| The purpose of this article is to study the adaptations and representations from which four immigrant families, from different regions in India and settled in Tijuana (Mexico), recreate their religious practice. After belonging to a context where Hinduism is predominant, their religious practice becomes a minority when they migrate to Mexico. This situation identifies the negotiations between materiality and its relationship with spirituality on the part of believers themselves, since, without the intervention of a religious authority and in the absence of traditional temples in the place of arrival, families recreate the rituals at home. Following the methodological orientation of lived religion, we began by analyzing the materiality present in their household altars allowing us to study the processes of adaptation (changes and permanences) that take place when they move their daily lives from India to Mexico, specifically to the border between Tijuana","PeriodicalId":46119,"journal":{"name":"Revista De Estudios Sociales","volume":null,"pages":null},"PeriodicalIF":0.8,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42356285","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Religión vivida y teoría del mercado religioso: un diálogo prometedor. Estudio de dos iglesias pentecostales peruanas, el Movimiento Misionero Mundial (MMM) y el Monte de Oración (MO)","authors":"Véronique Lecaros, Jair Rolleri","doi":"10.7440/res82.2022.03","DOIUrl":"https://doi.org/10.7440/res82.2022.03","url":null,"abstract":"Resumen | Para contrarrestar la ausencia de paradigmas que expliquen las transfor-maciones religiosas latinoamericanas desde modelos propios, el presente artículo propone un diálogo exploratorio entre dos marcos interpretativos asumidos como antagónicos: la teoría del mercado religioso desarrollada en el sistema capitalista y el enfoque de religión vivida. Las reflexiones se ilustran en dos casos diferentes del amplio espectro pentecostal peruano: Monte de Oración, una iglesia independiente, empresa familiar ubicada en un barrio marginal limeño, y el Movimiento Misionero Mundial, una megaiglesia transnacional de origen portorriqueño y de pretensiones panperuanas. El abordaje de la religión vivida permite adentrarse en una cosmovisión encantada fuera de la lógica de separación en esferas y, por lo tanto, posibilita adaptar la teoría del mercado religioso a un entorno que sigue funcionando de manera tradicional como empresa familiar o hacienda, a pesar de algunas características de mercado globalizado. Además, esta aproximación muestra cómo el apego a ciertas tradiciones y la búsqueda existencial en contextos cambiantes, elementos aparentemente ajenos a la lógica comercial","PeriodicalId":46119,"journal":{"name":"Revista De Estudios Sociales","volume":null,"pages":null},"PeriodicalIF":0.8,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43305025","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Identificación religiosa e intención de voto en Costa Rica durante la elección presidencial de 2022","authors":"J. Díaz-González","doi":"10.7440/res83.2023.09","DOIUrl":"https://doi.org/10.7440/res83.2023.09","url":null,"abstract":"| This article analyzes whether there is a link between the religious identification of the Costa Rican population and their voting intention. Following the results of the 2018 presidential elections, in which an evangelical Protestant candidate passed to the second electoral round, several works have pointed out that religion is an increasingly important variable in explaining the voting intention of the Costa Rican population. In view of this, the objective of the article is to determine whether there is a “religious vote” in Costa Rica, for which we base ourselves on the following working hypothesis: people would express a greater voting intention for those candidates whose religious identification is","PeriodicalId":46119,"journal":{"name":"Revista De Estudios Sociales","volume":null,"pages":null},"PeriodicalIF":0.8,"publicationDate":"2022-08-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42029457","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Os caminhos da democracia brasileira: lições das perspectivas de poliarquia de Robert Dahl e de democracia dialógica de Anthony Giddens","authors":"Cristhian Rêgo Passos, Karine Késsia de Sousa Félix Mendes, Jairo De Carvalho Guimarães","doi":"10.7440/res81.2022.04","DOIUrl":"https://doi.org/10.7440/res81.2022.04","url":null,"abstract":"The Paths of Brazilian Democracy: Lessons from the Perspectives of Robert Dahl’s Polyarchy and Anthony Giddens’ Dialogic Democracy","PeriodicalId":46119,"journal":{"name":"Revista De Estudios Sociales","volume":null,"pages":null},"PeriodicalIF":0.8,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47180597","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"La reconstrucción de la identidad musulmana de las jóvenes de ascendencia marroquí con estudios superiores en Cataluña","authors":"Sònia Parella Rubio, Paola Contreras Hernández, Jordi Pàmies Rovira","doi":"10.7440/res81.2022.03","DOIUrl":"https://doi.org/10.7440/res81.2022.03","url":null,"abstract":"de irreductible”, discursos y representaciones sociales monolíticas y discriminación con mayor identificar significados subjetivos de prácticas sociales y una de mujeres denominada “segunda (nacidas estudios superiores, especificidad papel nivel educativo configuración de la identidad religiosa. Abstract | The purpose of this article is to analyze how the daughters of Moroccan families living in Catalonia re-signify their identity as young Muslim and Catalan women, by presenting their own (re)construction of Muslimness. This is the result of the tendency to identify “Muslim” people and “the Muslim” as a paradigm of “the irreducible,” sustaining monolithic and static discourses and social representations that result in more deeply rooted forms of discrimination and exclusion in Europe. The methodological design of the research is based on a qualitative approach that, through life stories, makes it possible to identify the subjective meanings of social practices and lived experiences. The starting point was a sample of young —so called “second generation”— women (born in Catalonia or arrived before the age of twelve); daughters of Moroccan parents, with associative experiences and who are or have been in higher education, in order to show the specificity of the role played by educational levels in the configuration of religious identity. The results show the strategies developed by the young women to manage the tensions within their families and communities, resulting from living in a context where Islam is a minority, which presents challenges and dilemmas when it comes to redefining their religiosity and identity as Muslim women. Indeed, this suggests that the second generation do not follow a linear model of cultural assimilation. Instead, they reinforce their self-image as “bearers” of a transformed religiosity that they construct in their daily lives. This is precisely where the originality of this article lies. estereotipos mediante la asociación de jóvenes, mediante actividades, mediante la participación en sociedad. Meterme en el mundo asociativo fue para mejorar la imagen de la mujer musulmana, sobre todo, porque creo que todo esto puede ayudar a las generaciones futuras.","PeriodicalId":46119,"journal":{"name":"Revista De Estudios Sociales","volume":null,"pages":null},"PeriodicalIF":0.8,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42394852","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Burocracias humanitarias en Colombia: conocimiento técnico y disputas políticas en la implementación de la Ley de Víctimas y Restitución de Tierras","authors":"Juan Pablo Vera Lugo","doi":"10.7440/res81.2022.02","DOIUrl":"https://doi.org/10.7440/res81.2022.02","url":null,"abstract":"Resumen | Mediante un estudio etnográfico de la política de reparación a víctimas en Colombia, el artículo estudia los procesos de producción de conocimiento experto a lo largo de diferentes escalas y disputas de las burocracias humanitarias en Colombia. Estas emergen del despliegue institucional de paradigmas de desarrollo y construcción de paz, por lo menos desde 1982, con la creación del Plan Nacional de Rehabilitación (PNR), la Red de Solidaridad Social (RSS) en 1994, la Agencia Presidencial de Acción Social y Cooperación Internacional en 2002 y el Departamento de Prosperidad Social (DPS) en 2011. Con el proceso de sometimiento de algunos grupos paramilitares en 2006 (Ley de Justicia y Paz), la Ley de Víctimas y Restitución de Tierras en 2011 y los acuerdos de paz con la guerrilla de las Fuerzas Armadas Revolucionarias de Colombia - Ejército del Pueblo (FARC-EP) en 2016, proliferaron instituciones transicionales asociadas a la verdad, la justicia y la reparación, y con ellas, burocracias y experticias específicas. De esta manera, el artículo explora, en particular, las tensiones técnicas y políticas entre diferentes configuraciones profesionales e ideológicas asociadas","PeriodicalId":46119,"journal":{"name":"Revista De Estudios Sociales","volume":null,"pages":null},"PeriodicalIF":0.8,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49214852","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Enseñar un pasado controvertido desde un presente polarizado: la memoria histórica en España desde la perspectiva docente","authors":"Rosendo Martínez-Rodríguez, María Sánchez-Agustí, Carlos Muñoz-Labraña","doi":"10.7440/res81.2022.06","DOIUrl":"https://doi.org/10.7440/res81.2022.06","url":null,"abstract":"de 39 profesores de siete ciudades y territorios históricos españoles","PeriodicalId":46119,"journal":{"name":"Revista De Estudios Sociales","volume":null,"pages":null},"PeriodicalIF":0.8,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44365901","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Discursos políticos de activistas disidentes de la discapacidad en Chile","authors":"Juan Andrés Pino-Morán, Pía Rodríguez-Garrido, Inmaculada Zango-Martín, Enrico Mora-Malo","doi":"10.7440/res81.2022.01","DOIUrl":"https://doi.org/10.7440/res81.2022.01","url":null,"abstract":"Resumen | El presente estudio es parte de una investigación microsociológica realizada entre 2016 y 2019 en el marco del surgimiento de los nuevos movimientos sociales impulsados en el Chile posdictadura. Específicamente, trata sobre la emergencia de los discursos sociopolíticos de las personas etiquetadas con discapacidad. El objetivo es presentar la construcción de los discursos políticos de los/as activistas disidentes de la discapacidad que viven en Chile. Para ello, valoramos estos discursos como contrahegemónicos o desde los márgenes, es decir","PeriodicalId":46119,"journal":{"name":"Revista De Estudios Sociales","volume":null,"pages":null},"PeriodicalIF":0.8,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47174411","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}