HISTORY OF RELIGIONS最新文献_第2页

:White Evangelical Racism: The Politics of Morality in America 白人福音派种族主义:美国的道德政治

IF 0.5 2区哲学

HISTORY OF RELIGIONS Pub Date : 2023-05-01 DOI: 10.1086/724947

R. Balmer

引用次数: 0

Bouillon for His Majesty: Healthy halal Modernity in Colonial Java 陛下的肉汤:爪哇殖民地健康的清真现代性

IF 0.5 2区哲学

HISTORY OF RELIGIONS Pub Date : 2023-05-01 DOI: 10.1086/724544

Chiara Formichi

引用次数: 0

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2区哲学

HISTORY OF RELIGIONS Pub Date : 2023-05-01 DOI: 10.1086/726246

引用次数: 0

The Conceptualization of Religion and Incipient Secularity in Late Sasanian Iran: Burzōy and Paul the Persian’s Parallel Departures from Tradition 萨珊王朝晚期伊朗的宗教概念化和初期世俗主义:Burzōy与波斯保罗对传统的平行背离

IF 0.5 2区哲学

HISTORY OF RELIGIONS Pub Date : 2023-05-01 DOI: 10.1086/724560

Thomas Benfey

{"title":"The Conceptualization of Religion and Incipient Secularity in Late Sasanian Iran: Burzōy and Paul the Persian’s Parallel Departures from Tradition","authors":"Thomas Benfey","doi":"10.1086/724560","DOIUrl":"https://doi.org/10.1086/724560","url":null,"abstract":"This article examines the parallel conceptualizations of “religion” developed by two intellectuals of distinct backgrounds in late Sasanian Iran, Burzōy and Paul the Persian, and the broader climate of incipient “secularity” their ideas, and the convergence between them, may reflect. The article shows how these authors made similar innovations within their respective religious and scholarly traditions (Zoroastrianism for Burzōy, specifically the genre of andarz or wisdom literature; East Syrian Christianity for Paul the Persian, along with late antique Neoplatonism), significantly breaking with their antecedents and contemporaries. Both Burzōy and Paul delineate a certain sphere of discourse, focused above all on questions of cosmology, eschatology, and the otherworldly consequences of action in this world, in which the members of various “traditions” or “religions” participate. These authors also share the assumption that the choice between these traditions or religions should be made on the basis of reason, and not tradition, and they are also each, in their way, emphatically noncommittal to any individual tradition or religion. Aspects of Burzōy and Paul the Persian’s shared late Sasanian context, including the popularity of the interreligious disputation, are brought forth to explain their parallel departures from tradition. The transmission and reception of these authors’ respective works and ideas in the medieval Islamic world are also considered, along with the broader intellectual legacy of the Sasanian Empire.","PeriodicalId":45784,"journal":{"name":"HISTORY OF RELIGIONS","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2023-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91212762","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

How to See the Invisible: Attention, Landscape, and the Transformation of Vision in Tibetan Pilgrimage Guides 如何看不见:西藏朝圣指南中的注意力、景观与视觉转换

IF 0.5 2区哲学

HISTORY OF RELIGIONS Pub Date : 2023-05-01 DOI: 10.1086/724562

Catherine Hartmann

{"title":"How to See the Invisible: Attention, Landscape, and the Transformation of Vision in Tibetan Pilgrimage Guides","authors":"Catherine Hartmann","doi":"10.1086/724562","DOIUrl":"https://doi.org/10.1086/724562","url":null,"abstract":"This article asks how religious traditions make otherwise invisible worlds perceptible and real for religious practitioners and analyzes the specific case of Tibetan pilgrimage literature in order to propose a theoretical account for how they do so. Specifically, I show how the textual tradition of Tibetan pilgrimage guides plays a key role in structuring the pilgrimage experience, particularly in terms of the pilgrim’s visual encounter with the material landscape. Pilgrimage guides are particularly concerned with vision because the Tibetan pilgrimage tradition maintains that holy mountains have both an outer appearance visible to ordinary people and an inner reality that only advanced beings can see. As such, the goal for pilgrims is to transform their perception so as to see the hidden reality of the mountain. To show how guides seek to facilitate such a transformation, I first identify the key literary strategies that guides use to project a fantastic vision of the holy sites they describe. Next, I demonstrate how guides recontextualize pilgrims’ ordinary perception of the pilgrimage site such that they view the ordinary in tandem with the extraordinary. I refer to this facility as “co-seeing,” or the ability to see the place in two ways at once. This co-seeing serves to ground the fantastic vision of the site in the material landscape. The article thus draws on new theoretical developments in the so-called visual turn and new materialism to provide an account of how religious traditions engage both perception and landscape to shape practitioners’ experience of the world.","PeriodicalId":45784,"journal":{"name":"HISTORY OF RELIGIONS","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2023-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84379734","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

:Moral Majorities across the Americas: Brazil, the United States, and the Creation of the Religious Right 整个美洲的道德多数派:巴西、美国和宗教权利的创立

IF 0.5 2区哲学

HISTORY OF RELIGIONS Pub Date : 2023-05-01 DOI: 10.1086/724948

Michael Amoruso

引用次数: 2

The Deconstruction of Dafther Jailani: Muslim and Buddhist Contests of Original History in Sri Lanka 贾拉尼神父的解构:斯里兰卡穆斯林与佛教对原初历史的争论

IF 0.5 2区哲学

HISTORY OF RELIGIONS Pub Date : 2023-02-01 DOI: 10.1086/723307

Alexander McKinley, M. Xavier

{"title":"The Deconstruction of Dafther Jailani: Muslim and Buddhist Contests of Original History in Sri Lanka","authors":"Alexander McKinley, M. Xavier","doi":"10.1086/723307","DOIUrl":"https://doi.org/10.1086/723307","url":null,"abstract":"Although quests for religious origins have been theoretically deconstructed by scholars, discourse about religion in much of the public sphere remains enamored with originality, especially to bolster claims among groups competing over shared spaces. At the Sri Lankan Sufi shrine of Dafther Jailani in Kuragala, an obsession with origins has dramatically reorganized the space, used to justify the physical deconstruction of Muslim pilgrim buildings by the Sri Lankan military. Dafther Jailani also faces other threats from arbiters of originality, including orthodox Sunni Muslims who claim to be stewards of authentic Islam, alongside the Buddhist nationalists who seek to make Kuragala a protected archeological site synonymous with non-Muslim space. Both Buddhists and Muslims have mixed mythical narratives and empirical evidence to advance their claims, and even artifacts from human prehistory at Kuragala are appropriated to provide a new secular excuse for extremist Buddhists to enact an absence of Muslims. Such debates over origins are shown to be a zero-sum game, as one group must lose for another to gain. Yet these gains are ultimately hollow, as mutually valued spaces are emptied of living history to better resemble an ideal past. To combat such erasures, historians of religion must strike a balance between the empirical and ethical, critiquing not only factual errors in these arguments, but also correct information being used incorrectly, to argue in the normative terms of the religious actors themselves that there is much lost and little gained in primordial preoccupations.","PeriodicalId":45784,"journal":{"name":"HISTORY OF RELIGIONS","volume":null,"pages":null},"PeriodicalIF":0.5,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90100200","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

:The Aliites: Race and Law in the Religions of Noble Drew Ali 《阿里家族:贵族德鲁·阿里宗教中的种族与法律》

IF 0.5 2区哲学

HISTORY OF RELIGIONS Pub Date : 2023-02-01 DOI: 10.1086/723306

W. Schultz

引用次数: 0

Antipathy, Ambivalence, and Acceptance: Chan Attitudes toward Ritual from the Eighth to the Eleventh Century 反感、矛盾与接受:8至11世纪禅宗对仪式的态度

IF 0.5 2区哲学

HISTORY OF RELIGIONS Pub Date : 2023-02-01 DOI: 10.1086/723304

Yi Ding

引用次数: 0

:Making a Mantra: Tantric Ritual and Renunciation on the Jain Path to Liberation :发咒:耆那教解脱之路上的密宗仪式与出家

IF 0.5 2区哲学

HISTORY OF RELIGIONS Pub Date : 2023-02-01 DOI: 10.1086/723305

Gregory M. Clines

引用次数: 0