STUDIES IN PHILOLOGY最新文献

Pearl and the Fairies of Romance: Hermeneutics and Intertextuality in a Fourteenth-Century Religious Dream Vision 珍珠与浪漫仙子：十四世纪宗教梦幻中的诠释学与互文性

IF 0.2 3区文学

STUDIES IN PHILOLOGY Pub Date : 2024-08-07 DOI: 10.1353/sip.2024.a934226

Stephen De Hailes

{"title":"Pearl and the Fairies of Romance: Hermeneutics and Intertextuality in a Fourteenth-Century Religious Dream Vision","authors":"Stephen De Hailes","doi":"10.1353/sip.2024.a934226","DOIUrl":"https://doi.org/10.1353/sip.2024.a934226","url":null,"abstract":"Abstract:This article focuses on the parallels that can be drawn between the characters and landscapes of the fourteenth-century Pearl poem and the fairy characters and otherworlds that frequently appear in works of medieval romance. It argues that the Pearl-poet is consciously engaging with readily identifiable fairy themes and motifs, made popular through a wide range of romances and other sources, in order to help propagate a certain ambiguity within the poem: one that feeds into the broader epistemological themes that are present within the text. More specifically, this article shows that the poet's manipulation of these motifs forms part of the broader unraveling of the poem, in which both the dreamer's and the reader's ability to comprehend the nature of the vision develops as the poem progresses. Drawing on two works in particular, the fourteenth-century alliterative romance Sir Gawain and the Green Knight and Chrétien de Troyes's twelfth-century French romance Le Conte du Graal, this article argues that Pearl parallels these texts in the way that they utilize otherworldly conventions to inhibit both the protagonist's and the reader's ability to rationalize the events taking place within the poem. By identifying the poet's use of fairy conventions in Pearl, a poem that consistently draws attention to the limits of human knowledge, this article examines, from a fresh perspective, the poet's exploration of ineffability and of the divide between material and spiritual modes of existence.","PeriodicalId":45500,"journal":{"name":"STUDIES IN PHILOLOGY","volume":"77 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2024-08-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141935740","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Recreating the Eye of the Beholder: Technopaegnia, Encrypted Reading, and a New Version of "Easter-wings" 再现 "看客之眼"：技术 "复活节之翼"、加密阅读和新版本

IF 0.2 3区文学

STUDIES IN PHILOLOGY Pub Date : 2024-08-07 DOI: 10.1353/sip.2024.a934227

Nadine Tara Weiss

{"title":"Recreating the Eye of the Beholder: Technopaegnia, Encrypted Reading, and a New Version of \"Easter-wings\"","authors":"Nadine Tara Weiss","doi":"10.1353/sip.2024.a934227","DOIUrl":"https://doi.org/10.1353/sip.2024.a934227","url":null,"abstract":"Abstract:George Herbert's \"Easter-wings\" is perhaps the best-known shape poem in the English language. As such, it has been the subject of intense and sustained scholarly scrutiny. With very few exceptions, however, critics have shown surprisingly little interest in contextualizing the poem in light of the Hellenistic tradition of shape poetry from which the Renaissance figure poem ultimately descends. In particular, no previous scholarly examination of the poem has taken into account the genre's penchant for encrypted reading and plural signification. In doing just this, the present essay uncovers another semantically coherent, arresting, \"new\" version of \"Easter-wings\" that has been hiding in plain sight all along, a combined \"Easter-wings\" that remains visible today in the poem's two surviving manuscript sources. Enlisting qualitative and quantitative approaches to analyzing Herbert's corrections in the palimpsestic backdrop of the only authorially supervised manuscript copy of The Temple, it finds that these authorial revisions exist with the primary (and hitherto unrecognized) purpose of better supporting a combined reading of the poem. Finally, by discussing some of the more pressing challenges facing future editors of The Temple, this essay also draws on and contributes to ongoing scholarship in textual criticism, material texts, and the history of the book.","PeriodicalId":45500,"journal":{"name":"STUDIES IN PHILOLOGY","volume":"77 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2024-08-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"141935734","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Jealousy in Early Modern England 现代早期英国的嫉妒

IF 0.2 3区文学

STUDIES IN PHILOLOGY Pub Date : 2024-08-07 DOI: 10.1353/sip.2024.a934228

Bradley J. Irish

引用次数: 0

Motherhood, Building, and Dynasty in the Roman de Melusine Roman de Melusine》中的母性、建筑与王朝

IF 0.2 3区文学

STUDIES IN PHILOLOGY Pub Date : 2024-08-07 DOI: 10.1353/sip.2024.a934225

Kirsty Bolton

引用次数: 0

Polydore Vergil as Arthurian Witness: On King Arthur and Count Hoyer the Red in the Mansfeldische chronica (1572) of Cyriakus Spangenberg 作为亚瑟见证人的波利多尔-维吉尔：论 Cyriakus Spangenberg 的《Mansfeldische chronica》（1572 年）中的亚瑟王和红人霍耶伯爵

IF 0.2 3区文学

STUDIES IN PHILOLOGY Pub Date : 2024-04-06 DOI: 10.1353/sip.2024.a923965

William C. McDonald

引用次数: 0

Aid from the Elf-Ruler: Line 1314a and the Pre-Christian Antecedents of Beowulf 来自精灵统治者的援助：第 1314a 行和《贝奥武夫》的基督教前身

IF 0.2 3区文学

STUDIES IN PHILOLOGY Pub Date : 2024-04-06 DOI: 10.1353/sip.2024.a923964

Michael D. C. Drout, Caiden Kumar

{"title":"Aid from the Elf-Ruler: Line 1314a and the Pre-Christian Antecedents of Beowulf","authors":"Michael D. C. Drout, Caiden Kumar","doi":"10.1353/sip.2024.a923964","DOIUrl":"https://doi.org/10.1353/sip.2024.a923964","url":null,"abstract":"Abstract:Line 1314b of Beowulf is regularly emended to “alwalda” (Ruler of All) from the manuscript form “alf walda” (Ruler of Elves). But the other instances of “alwalda” in Beowulf do not have visible space between the l and the w, and no plausible motivation for the addition of an f and a space has been proposed if the exemplar read “alwalda.” We contend, therefore, that MS “alf walda” is correct, and that the compound refers to the pre-Christian deity Yngvi-Freyr (to use the more familiar Norse name) rather than to the Christian God. We note that in the same passage in which “alf walda” appears, the Danes are called the “Ingwine” (friends/followers of Ing) and that later in the poem Hrothgar’s daughter is named “Freawaru” (watchful care of Freyr). Connecting this material with archaeological finds at Gamle Lejre that indicate the sacrifice of pigs (Freyr’s sacred animal), the place name Hleiðra (“the place of the tent”), and the statement in line 175 that the Danes made sacrifices “æt hærgtrafum” (at the pagan tabernacles), we argue that “alf walda” is part of a larger pattern of connections between the Danes in Beowulf and pre-Christian Germanic practices that appear to have been understood by one of Beowulf’s sources (and perhaps by the Beowulf-poet) but which were opaque to later scribes.","PeriodicalId":45500,"journal":{"name":"STUDIES IN PHILOLOGY","volume":"102 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2024-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140590552","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Making Commotion: Riot and Protest in the Texts of 2 Henry VI 制造骚乱：亨利六世下》文本中的骚乱与抗议

IF 0.2 3区文学

STUDIES IN PHILOLOGY Pub Date : 2024-04-06 DOI: 10.1353/sip.2024.a923966

Anna N. Ullmann

{"title":"Making Commotion: Riot and Protest in the Texts of 2 Henry VI","authors":"Anna N. Ullmann","doi":"10.1353/sip.2024.a923966","DOIUrl":"https://doi.org/10.1353/sip.2024.a923966","url":null,"abstract":"Abstract:This essay argues that the textual differences between the quarto and folio versions of William Shakespeare’s 2 Henry VI evince the three-way ideological contestation between the aristocracy, the middling sort, and the lower classes in early modern England. Perhaps the most famous scenes from the play, those depicting Jack Cade’s rebellion, exist in both versions, but the portrayal of the uprising is very different between the two texts. The 1594 quarto gives us a vicious Cade intent on destroying businesses, raping women, and spurning well-meaning nobles; the 1623 folio version, by contrast, gives us an eloquent if imperfect Cade whose grievances are justified, reasoned, and well articulated. Political and economic power was steadily shifting during this period from the aristocracy to the middling sort, and, although the differences in Cade’s rebellion from the quarto to the folio might seem to indicate a revision in favor of the rebels, what the changes represent is the beginning of the transfer of ideological power from the aristocracy to upper-class commoners. To the nobility, the rebels are rioters, intent on causing chaos. For the middling sort, it was more advantageous to label them justified protesters, as the rebellion might remove the middling sort’s direct competition—the aristocracy. Thus, the two authoritative texts of Shakespeare’s 2 Henry VI can help us understand changing perceptions of popular riot and protest in the period and their connection to dominant and emerging class ideologies.","PeriodicalId":45500,"journal":{"name":"STUDIES IN PHILOLOGY","volume":"65 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2024-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"140602819","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The Politics of Wedding Poetry under the Cromwellian Protectorate: Sir William Davenant and "Hymen's Policy" 克伦威尔保护国时期的婚礼诗歌政治：威廉-达文特爵士与 "海门政策"

IF 0.2 3区文学

STUDIES IN PHILOLOGY Pub Date : 2024-04-06 DOI: 10.1353/sip.2024.a923967

Niall Allsopp

引用次数: 0

Rasselas: The Enigma and the "Agile Music" 拉塞拉斯谜语与 "敏捷音乐"

IF 0.2 3区文学

STUDIES IN PHILOLOGY Pub Date : 2024-04-06 DOI: 10.1353/sip.2024.a923968

Mark Loveridge

引用次数: 0

The Ruined Landscapes of Beowulf: Apocalypse and Hope 贝奥武夫的废墟景观：启示与希望

IF 0.2 3区文学

STUDIES IN PHILOLOGY Pub Date : 2024-04-06 DOI: 10.1353/sip.2024.a923963

Lisa Myers

引用次数: 0