Asian Ethnicity最新文献

{"title":"Geographies of otherness: films and interstate migrants of Kerala","authors":"Hashik Nadukkandiyil, S.S. Sumesh","doi":"10.1080/14631369.2023.2289888","DOIUrl":"https://doi.org/10.1080/14631369.2023.2289888","url":null,"abstract":"","PeriodicalId":45296,"journal":{"name":"Asian Ethnicity","volume":null,"pages":null},"PeriodicalIF":1.6,"publicationDate":"2023-12-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138600554","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"An ethnographic expose of Mithun-human interrelationship among the Kuki community of Northeast India","authors":"Paul Lelen Haokip, None Maya M, D. Benjamin Haokip","doi":"10.1080/14631369.2023.2275588","DOIUrl":"https://doi.org/10.1080/14631369.2023.2275588","url":null,"abstract":"ABSTRACTUnrestrained consumption and a lack of a proper breeding ecosystem have depleted the variety and species count of mithun (Bos frontalis). Indigenous Kuki tribes have a unique relationship with mithun, reared in the semi-domestic countryside. For the Kuki community, a mithun is used during community festivals, as a bride price in marriages, to settle disputes, in land-deed covenants, and at death ceremonies. Mithun-human interrelationship lessens poverty, empowers community survival, guarantees the completion of critical cultural obligations, and maintains marital bonds in the Kuki community. The head of a mithun signifies solemnity and celebration in many cultural underpinnings. A white cock, a dog, a goat, a pig, and a mithun were sacrificial elements to appease the unseen spirits for good health and prosperity. While some Indigenous practices have faded with the arrival of Christianity, the cultural involvement of mithun persists to this date.KEYWORDS: Mithun-human interrelationshipKukiculturemithunbride price AcknowledgmentsThe authors acknowledge Christ University for providing access to articles through its library portals. A special thanks to Dr James Vungjangam Haokip, Assistant Professor, Sikkim University, Gangtok, India, for his input in translating Thadou-Kuki words into English.Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. Gangte, “The Kukis of Manipur: A Historical Analysis”2. Hangshing, “Understanding the Politics of the Stateless Kukis: Was it by Choice?”.3. Gangte, “The Kukis of Manipur: A Historical Analysis”4. Grierson, “Linguistic Survey of India, Vol. III (Part III)”5. Lunkim, “Traditional Kuki Chieftainship: It’s Evolution with Special Reference to.Custom, Beliefs and Practices in Establishing a Village.”6. Gangte, “Evolution of Kuki Chieftainship through Customary Laws – Its Modern.Conceptuality.”7. Kipgen, “Revisiting the ‘Military’: Role of som institution in the Anglo-Kuki War,” 211–.233.8. Sections, “The Manipur Land Revenue and Land Reforms Act, Sections (Citation1960),” 7.9. Brosius et.al., “Ethnoecology: An Approach to Understanding Traditional Agricultural.Knowledge,” 187–198.10. Ali et.al., “Tribal Situation in North East India,” 141–148.11. Oma, “Between trust and domination: social contracts between humans and animals,”.175–187.12. Gough, “Healing the Earth within Us: Environmental Education as Cultural Criticism,”.12–17.13. Shaw, “The Thadou Kukis”14. Tiwari, “Biodiversity”15. Hurn, “Intersubjectivity,” 125–138.16. Wang et.al., “Therapeutic uses of animal biles in traditional Chinese medicine: An.ethnopharmacological, biophysical chemical and medicinal review,” 9952–9975.17. Ibid., 9952–9975.18. Hurn, “Why Look at Human-Animal Interactions? in Humans and Other Animals: Cross.Cultural Perspectives on Human-Animal Interactions.”19. Keulartz et.al., “Changing Relationships with Non-human Animals in the Anthropocene .- An Introduction,”1–24.20. Oma, “Between trust","PeriodicalId":45296,"journal":{"name":"Asian Ethnicity","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-11-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135725487","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"The domestics are restless! <b>The domestics are restless!</b> <b>Film review: Raging Grace</b> (2023) Written and directed by Paris Zarcilla; A Last Conker production; United Kingdom; 99 mins.","authors":"José B. Capino","doi":"10.1080/14631369.2023.2270921","DOIUrl":"https://doi.org/10.1080/14631369.2023.2270921","url":null,"abstract":"","PeriodicalId":45296,"journal":{"name":"Asian Ethnicity","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134909467","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Navigating boundaries of Japaneseness: identity options and constraints for ‘invisible’ multiethnic individuals in Japan","authors":"Yuna Sato","doi":"10.1080/14631369.2023.2269538","DOIUrl":"https://doi.org/10.1080/14631369.2023.2269538","url":null,"abstract":"ABSTRACTThis article examines how multiethnic individuals in Japan navigate both racial and ethno-national boundaries between Japanese and non-Japanese, and how these boundaries shape or constrain their identity option as Japanese. While previous research primarily focused on the (in)visibility of mixedness (race) as constraints, this study emphasises the role of ethnicity and nation in shaping their identity choices and constraints. Through interviews with 17 individuals born to Japanese and non-Japanese Asian parents, the study reveals that ethno-national boundaries often limit their self-identification as Japanese, even though their non-Japanese backgrounds are not visibly apparent. It challenges the dominant narrative surrounding ‘hāfu’, which emphasises a desire to be fully seen as Japanese, by revealing that some multiethnic individuals in Japan do not aspire to be perceived as entirely Japanese. Despite the contrasting nature of these two identifications, they both stem from the same issue ― the narrow conceptualisation of Japaneseness.KEYWORDS: Japanesenessmixed identitymixednessmixed racehāfumultiethnicmixed ethnicityethnic option AcknowledgmentsI would like to express my gratitude to the participants of this study. I also wish to extend my appreciation to Yoshikazu Shiobara, Yu-Anis Aruga, as well as the members of the seminars led by Gracia Liu-Farrer and Glenda Roberts at Waseda University, and Yoshikazu Shiobara’s seminar at Keio University, for reading and providing feedback on the previous version of the manuscript. Additionally, I am thankful to the two anonymous reviewers for their valuable feedback on the earlier version of this article.Disclosure statementNo potential conflict of interest was reported by the author.Notes1. Jozuka, ‘Japan’s Hafu Stars Are Celebrated. But Some Mixed-Race People Say They Feel like Foreigners in Their Own Country.’2. Kimura, ‘Voices of In/Visible Minority: Homogenizing Discourse of Japaneseness in Hafu: The Mixed-Race Experience in Japan,’ 265.3. Sugimoto, ‘Making Sense of Nihonjinron,’ 83; Kowner and Befu, Citation2001 ‘Ethnic Nationalism in Postwar Japan: Nihonjinron and Its Racial Facets,’ 391–401.4. Kashiwazaki, ‘The Foreigner Category for Koreans in Japan,’ 123–24.5. Seiger, ‘Mixed Japanese-Filipino Identities under Japanese Multiculturalism,’ 396; Shimoji, Konketsu to Nihonjin: Hāfu, Daburu, Mikkusu No Shakaishi [‘mixed Blood’ and ‘Japanese’: The Social History of Hāfu, Daburu, and Mikkusu), 273–80.6. Korekawa, ‘Nihon Ni Okeru Kokusai Jinko Tenkan to Sono Chu-Cho-Ki Tenbou: Nihon Tokushu Ron Wo Koete (Migration Transition in Japan and Its Mid- to Long-Term Consequence: Beyond Japanese Exceptionalism),’ 19.7. For example, based on the October 2015 Census data, which Koreakawa used to estimate the number of individuals of mixed heritage in the above article, Chinese, Koreans, and Filipinos constitute the top three countries of origin for foreign nationals in Japan.8. Ko, ‘Sengo Nihon Eiga Ni Ok","PeriodicalId":45296,"journal":{"name":"Asian Ethnicity","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135365407","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Religion, landscape, and material culture in pre-modern South Asia <b>Religion, landscape, and material culture in pre-modern South Asia</b> , edited by Tilottama Mukherjee and Nupur Dasgupta, New York, Routledge, 2023, 296 pp., £31.19 eBook, ISBN 9781003095651","authors":"Erwin Susanto, Afifi Hasbunallah","doi":"10.1080/14631369.2023.2272248","DOIUrl":"https://doi.org/10.1080/14631369.2023.2272248","url":null,"abstract":"\"Religion, landscape, and material culture in pre-modern South Asia.\" Asian Ethnicity, ahead-of-print(ahead-of-print), pp. 1–2 Additional informationFundingThis work was supported by the Lembaga Pengelola Dana Pendidikan.","PeriodicalId":45296,"journal":{"name":"Asian Ethnicity","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135890060","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Between citizenships: questions of <i>home</i> among the Burmese Indian repatriates","authors":"Sireesha Telugu","doi":"10.1080/14631369.2023.2266812","DOIUrl":"https://doi.org/10.1080/14631369.2023.2266812","url":null,"abstract":"ABSTRACTThe 300,000-strong community of Indian repatriates from Burma remain torn between a place they call home and the unresolved questions of citizenship. The Indian community in Burma, whom I term the Burmese Indians, was repatriated to India following the military coup and nationalisation in 1962 and endured a considerable loss of livelihood, home, and friends. Their recreated living spaces in the Indian cities of Chennai, Visakhapatnam, Delhi, and Calcutta are by default and design prefaced with Burma; hence, ‘Burma Bazaar,’ ‘Burma Colonies,’ ‘Burma Markets,’ and ‘Burma Camps.’ This essay explores their citizenship forms, paying particular attention to civic and political citizenship, memory citizenship, and forms of belonging based on interviews with the repatriates.KEYWORDS: HomerepatriatesBurmese indianscitizenshipbelongingmemorypolitical citizenshipcivil citizenship AcknowledgmentsI thank the respondents for sharing their experiences and providing the necessary data for the study. SSF, Datmouth, for providing feedback on the working draft. PKN and Anna for suggestions, and Bhaskar for support.Disclosure statementNo potential conflict of interest was reported by the author.Notes1. Taylor, ‘Refugees, the State,’ 1.2. Chatterjee, ‘South Asian,’ 1051.3. Institutional Ethics Committee, University of Hyderabad, Hyderabad, India has permitted to research human research participants for ‘A Study of Burmese-Indian Repatriates.’ The institution issued the order vide number UH/IEC/2019/172.4. Though the essay talks about India/Indians, in a larger context, it refers to the Telugu-speaking people who settled in Andhra Pradesh (Visakhapatnam and Kakinada Districts).5. Tinker, ‘A Forgotten Long March,’ 4.6. All translations are made by the author and the original names of the respondents are not used in the essay to maintain confidentiality.7. Buddhism is a religion followed by most people in Burma, and Burmese is a widely spoken language in Burma (present Myanmar).8. The children of the repatriates who were born and raised in India, unlike their parents.9. One of the South Indian languages.10. ‘Policy Briefing’ is a concise summary that helps understand government policies.11. Egreteau, ‘India’s Vanishing Burma Colonies,’ 27, and Egreteau and Jagan, Soldiers and Diplomacy, 93–94.12. Local government of Visakhapatnam, State administrations and Ministries of Rehabilitation.13. Kaushik, ‘Returnees and Refugees from Burma,’ 8.14. Satyanarayana, ‘Birds of Passage,’ 92.15. Baxter, ‘Report on Indian Migration,’ 1.16. Ibid.17. For details, see Robin Cohen. Global Diasporas: An Introduction, Avtar Brah, Cartographies of Diaspora: Contesting Identities and (Gender, Racism, Ethnicity Series), and Gijsbert Oonk (Ed). Global Indian Diasporas: Exploring Trajectories of Migration and Theory.18. Jain, ‘Emigration and Settlement of Indians,’ 155–164.19. Satyanarayana, ‘Migration of Telugu Coolies,’ 4.20. Aratika Ganguli and Pratim Das, ‘Mapping Memory,’ 95 and 103.2","PeriodicalId":45296,"journal":{"name":"Asian Ethnicity","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135347068","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Ahom state formation and mobilization of natural resources in pre-colonial Assam, India","authors":"Anurag Borah, Chandan Kr. Sarma","doi":"10.1080/14631369.2023.2264229","DOIUrl":"https://doi.org/10.1080/14631369.2023.2264229","url":null,"abstract":"ABSTRACTThe environment has played a crucial role in the formation of early states in many regions over history. It provided the necessary resources, defenses, and transportation networks, allowing early societies to grow and flourish. States that were able to successfully harness these environmental features were often able to consolidate power and rule for a long run. The Ahoms, a migrant ethnic group, formed a powerful state in Assam from the 13th to 19th century, and their success was largely dependent on their ability to mobilize the natural resources of the region. This study will focus on the Ahom’s agendas regarding mobilization of natural resources and how they utilized these resources to build a strong and prosperous state. This article contributes to our understanding of the ways in which human societies can utilize natural resources and offers valuable insights into the ecological history of the Brahmaputra Valley.KEYWORDS: Ahom statenatural resourceresource mobilizationstate formationpre-colonial assamenvironmental history AcknowledgmentsWe are thankful to the Editor and the Reviewers for their insightful and quick comments on the earlier draft of this paper.Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. Guha, ‘The Ahom Political System: An Enquiry into the State Formation Process in Medieval Assam’; See also Borah, ‘Introduction of Wet Rice Cultivation in Assam and the Role of the Ahoms: A Vexed Historiography.’.2. Lahiri, ‘The Pre-Ahom Roots of Medieval Assam’.3. Kakoty, ‘Technological Changes and Mode of Production in the Evolution of the Ahom State,’ 67.4. Gadgil et. al., This Fissured Land: An Ecological History of India, 17.5. Borah, ‘Exploring the “Green”: A Review of Environment and Ecology as Embedded in the Historical Literature of Pre-Colonial Assam,’ 65.6. Scott, Against the Grain: A Deep History of the Earliest States, 124.7. Guha, Medieval and Early Colonial Assam: Society Polity Economy, 122.8. Dixit et. al., ‘Holocene climatic fluctuations from Lower Brahmaputra flood plain of Assam, northeast India,’ 138.9. Saikia, The Unquiet River: A Biography of the Brahmaputra, 21.10. Bhuyan, Deodhai Assam Buranji, 8.11. Saikia, The Unquiet River: A Biography of the Brahmaputra, 80.12. Guha, ‘The Ahom Political System: An Enquiry into the State Formation Process in Medieval Assam,’ 6.13. Saikia, The Unquiet River: A Biography of the Brahmaputra, 81.14. Goswami, Purani Assam Buranji, 60.15. Tamuli-Phukan, Assam Buranji, 37–38.16. Saikia, The Unquiet River: A Biography of the Brahmaputra, 57–69.17. Bhuyan, Satsari Assam Buranji, 33.18. Konwar ‘Mir Jumla’s Invasion of Assam (1662–63): War Experience of a Dutch Sailor Heiden and Translator Glanius,’ 50–53.19. Martin, The History, Antiquities, Topography, And Statistics of Eastern Assam, 643.20. See Barua, Hem Kosha.21. Saikia, The Unquiet River: A Biography of the Brahmaputra, 90.22. Gadgil et. al., This Fissured Land: An Ecological Histor","PeriodicalId":45296,"journal":{"name":"Asian Ethnicity","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-10-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135347059","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"<i>‘TIONGHOA’ OR</i> ‘ <i>CINA</i> ’: negotiating Chinese-Indonesians’ preferred identity in the post-reform era","authors":"Lidya Christin Sinaga, Atika Nur Kusumaningtyas, Syafuan Rozi","doi":"10.1080/14631369.2023.2257615","DOIUrl":"https://doi.org/10.1080/14631369.2023.2257615","url":null,"abstract":"","PeriodicalId":45296,"journal":{"name":"Asian Ethnicity","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135816688","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"(Re)visiting postcolonial ethno-spirituality in Mamang Dai’s <i>the Black Hill</i> and Easterine Kire’s <i>Sky is My Father: a Naga Village Remembered</i>","authors":"Joy Das","doi":"10.1080/14631369.2023.2261384","DOIUrl":"https://doi.org/10.1080/14631369.2023.2261384","url":null,"abstract":"ABSTRACTEthno-spirituality refers to the discourse associated with spiritual evolution found in ethnic groups or communities. Contemporary North-east Indian literature relentlessly delineates a unique portrayal of the customary set of traditions, beliefs, customs, behaviors, responses or reactions to different situations and ways of life of the concerned tribal groups in their usual socio-cultural milieu. This article explicates the aspects of ethno-spirituality manifested in the select works of Mamang Dai and Easterine Kire as the postcolonial resistance. The purpose of this article is also to reinterpret Mamang Dai’s The Black Hill (2014) and Easterine Kire’s Sky is My Father: A Naga Village Remembered (2018) within the broad postcolonial framework of ‘ethno-spirituality’ to trace and reconstruct their ethnic identity as their cultural heritage, spiritual values, and cultural richness as a frame of reference to indigeneity and belief system.KEYWORDS: Ethno-spiritualityPostcolonialNorth-east Indian LiteratureHistoryEthnic identity AcknowledgmentsI would like to express my heartfelt gratitude to the anonymous reviewers for their valuable insights and constructive suggestions. It has essentially enriched the article.Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1. Baruah, Postfrontier blues: Toward a new policy framework for Northeast India, 4.2. Haokip, ‘Conceptualising Northeast India: A Discursive Analysis on Diversity,’ 111.3. Baruah, In the name of the nation. India and its northeast, 25.4. Ibid, 2.5. Phanjoubam, The Northeast question: Conflicts and frontiers, 31.6. Ibid, 33.7. See note 6 above.8. Longkumer, The greater India experiment: Hindutva and the Northeast, 92.9. See note 8 above.10. See note 8 above.11. Haokip, ‘Conceptualising Northeast India: A Discursive Analysis on Diversity,’ 112.12. Mebo, a tehsil or taluka, is located in the East Siang district of Arunachal Pradesh. It is situated 30 km east of the Pasighat District headquarters. According to Census 2011, there are 1547 inhabitants in the village (villageinfo.in 2021).13. ‘Mishmee’ or ‘Mishmi’, Indigenous folks mostly of Arunachal Pradesh (previously North East Frontier Agency), dwell in the North-East of India, near Assam and Tibet. They speak vernaculars of the ‘Tibeto-Burman linguistic family’ (britannica.com 2021). The natives of the Mishmee region identify themselves as ‘Kmaan, Taraon, and Idu people, and the term “Mishmee” was alien to them … Kmaan, distinct from Taraon whom Kmaan knew as Tah-wrath or Chimmu, and the Idu clans whom they called Mindow and who occupied the territories further south and northwest’ (Dai, The Black Hill, 7).14. The Ao Naga tribes are major Indigenous native groups of people who dwell in Mokokchung district of Nagaland in Northeast India. They are not homogenous, and consist of six major groups, such as Pongen, Longkumer and Jamir of Chungli group; and Imchen, Walling, and Longchar of Mongsen group. ","PeriodicalId":45296,"journal":{"name":"Asian Ethnicity","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136130530","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"<b>The Unheard Stories of The Rohingyas Ethnicity, Diversity and Media</b>","authors":"Aulia Sholichah Iman Nurchotimah, Alif Aditya Candra","doi":"10.1080/14631369.2023.2258361","DOIUrl":"https://doi.org/10.1080/14631369.2023.2258361","url":null,"abstract":"\"The Unheard Stories of The Rohingyas Ethnicity, Diversity and Media.\" Asian Ethnicity, ahead-of-print(ahead-of-print), pp. 1–2 Additional informationFundingThis work was supported by the Lembaga Pengelola Dana Pendidikan [201908212015186].","PeriodicalId":45296,"journal":{"name":"Asian Ethnicity","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-09-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135734747","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}