{"title":"Women in Conflict and Post-conflict Situations: An Anthology of Cases from Iraq, Iran, Syria, and Other Countries ed. by S. Behnaz Hosseini (review)","authors":"M. Hegland","doi":"10.1215/15525864-10022160","DOIUrl":"https://doi.org/10.1215/15525864-10022160","url":null,"abstract":"","PeriodicalId":45155,"journal":{"name":"Journal of Middle East Womens Studies","volume":"18 1","pages":"408 - 413"},"PeriodicalIF":0.3,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47930232","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"From Australia to Italy and Palestine","authors":"Louise Cox","doi":"10.1215/15525864-10022244","DOIUrl":"https://doi.org/10.1215/15525864-10022244","url":null,"abstract":"","PeriodicalId":45155,"journal":{"name":"Journal of Middle East Womens Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44154030","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"On Social Networks, Anonymous Testimonies, and Other Tools of Feminist Activism against Sexual Violence in Egypt","authors":"R. Abuzaid, Yosra Sultan","doi":"10.1215/15525864-9767968","DOIUrl":"https://doi.org/10.1215/15525864-9767968","url":null,"abstract":"I n June 2020 a new wave of feminist activism emerged in the Egyptian public sphere. Building on almost two decades of mobilization and organization against sexual harassment and assault, the new organizers are upper-middleand upperclass Egyptians in their early twenties who politicize social networks to push the problem of sexual violence and women’s bodily integrity back into public discourse (Fayed 2021). Inspired by the global #MeToo movement, they built on its feminist discourse against sexual violence and its model of organization, relying heavily on socialmedia as a tool for action to revitalize feminist activism in authoritarianEgypt (Khorshid 2021). Nadeen Ashraf, a student at the American University in Cairo, started it all when she founded the Instagram account @assaultpolice. Her intention was to provide a space for people to share anonymous testimonies about Ahmed Bassam Zaky, an elite college student who had left a trail of victims of sexual harassment and rape in every private school, college, and institution he attended (MadaMasr 2020). Instagram was her platform of choice because of its popularity among the young generation and the fact that this social network is less subject to state security than Facebook. Once@assaultpolice launched, other individuals joined Ashraf in flooding social media with anonymous testimonies that did not necessarily relate to Zaky but spoke of the pain, agony, and trauma that accompany the experiences of","PeriodicalId":45155,"journal":{"name":"Journal of Middle East Womens Studies","volume":"18 1","pages":"301 - 310"},"PeriodicalIF":0.3,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48068948","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Working Out Desire: Women, Sport, and Self-Making in Istanbul by Sertaç Sehlikoğlu (review)","authors":"Hikmet Kocamaner","doi":"10.1215/15525864-9767898","DOIUrl":"https://doi.org/10.1215/15525864-9767898","url":null,"abstract":"Working Out Desire is an engaging and theoretically informed ethnographic account of Istanbulite women’s interest in sport and exercise (spor merakı), which has transformed these women’s lives in myriad ways. In this fascinating ethnography, Sertaç Sehlikoğlu illustrates how Istanbulite women’s ever-growing passion for physical exercise is not a “banal” fad but an “object of desire” that reveals women’s agentive aspirations to reconfigure their subjectivity beyond the confines of the domestic sphere. By participating in physical exercise, these women do not simply work out their bodies but also recalibrate their relationship to their body image, gender roles, sexuality, faith, and familial duties— “physically, emotionally, and imaginatively” (6). WorkingOutDesire is based on the ethnographic fieldwork Sehlikoğlu undertook in 2008 and 2011–12. Thanks to the interviews she conducted with nearly a hundred female gymgoers, Sehlikoğlu introduces the reader to the recreational world of women from all class positions and different walks of life: university students, career women, housewives, middle-aged “aunties,” pious women, and those who identify as “secular” or “secularist.” Sehlikoğlu also conducted participant observation in venues includingmunicipally owned public gyms catering to aworking-class clientele,women-only private gymsmostly attended by the Islamic bourgeoise, a women-only private gym modeled after the American franchise Curves and owned by a US-educated “secular” feminist, and public parks where themunicipality has installed clunky exercise equipment to encourage Istanbulites to adopt a more active life style. In chapter 1 Sehlikoğlu traces the history of Turkish women’s involvement in sports. The Kemalist early Republican (1923–50) elite presented sports as a tool to civilize the masses and cultivate a healthy nation. Women’s involvement in sports was significant for the early Republican elite’s efforts to brand Turkey as a Western nation vis-à-vis the","PeriodicalId":45155,"journal":{"name":"Journal of Middle East Womens Studies","volume":"18 1","pages":"285 - 289"},"PeriodicalIF":0.3,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41949566","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Ritual Fusion","authors":"A. Rezaei","doi":"10.1215/15525864-9767856","DOIUrl":"https://doi.org/10.1215/15525864-9767856","url":null,"abstract":"\u0000 This article explores domestic religious practices of Iranian Muslim women in Los Angeles. In the diasporic context, Iranian women’s voluntary engagement in vernacular Islamic practices is often associated with an unreflexive pursuit of religion and lack of agency or with complicity with the Islamic Republic’s conservative brand of Shiism. To examine the complexities of such practices in the United States, this research relies on the ethnography of a monthly domestic gathering in LA that offers a hybrid blend of multiple devotional and social genres. The article demonstrates that the event’s performative and affective characteristics cater to a range of individual framings of the shared ritual and allow for complex and multilayered modes of engaging with the practice of faith. Further, it argues that vernacular Islamic practices in the diaspora are not always tied to individuals’ expression of religious conviction and pursuit of piety. By depicting the material and sensory aspects of the space, the article suggests that such rituals can serve as sites for engaging in a mode of diasporic nostalgia that does not commonly have a place in Iranian communities’ nostalgic narratives of the homeland.","PeriodicalId":45155,"journal":{"name":"Journal of Middle East Womens Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42906956","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"From Café Culture to Tweets","authors":"A. Almutarie","doi":"10.1215/15525864-9767996","DOIUrl":"https://doi.org/10.1215/15525864-9767996","url":null,"abstract":"I n Saudi Arabia the social segregation of men and women has arguably led to the development of a public sphere that operates, to some extent, separately across gender lines but that is rapidly changing. The important roles played by café culture, khutbameetings in mosques, the dissemination of cassette tapes, and forums such as Saudi Arabia’s King Abdul Aziz Centre for National Dialogue will be considered in this article. Social media (SM) platforms such as Twitter have added a new dimension to the public sphere, since they have the ability to both empower individuals to communicate on their own terms and to restrict and shape that communication.","PeriodicalId":45155,"journal":{"name":"Journal of Middle East Womens Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48421124","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Palestinian American Women's Marriages within and beyond Borders","authors":"Enaya H. Othman","doi":"10.1215/15525864-9767842","DOIUrl":"https://doi.org/10.1215/15525864-9767842","url":null,"abstract":"abstract:This article explores American Palestinian women's discursive strategies and identity politics by which they take control of their marital choices. Through the analysis of sixteen in-depth interviews with second-generation Palestinian women and personal observations within the community, the article shows that nationalist and religious discourses produced by the historical contexts respectively stimulated (semi)arranged in-group marriages in the 1990s and self-initiated exogamous marriages as of the early 2000s. Among the group, Islam has become the primary form of identification, and religious discourse has been circulating within Islamic institutions post-1980s. Based on this transformation, the study draws on the strategic use of religious sentiments and Islamic discourse and argues that women's prioritization of Islamic identity has increased their agency in spouse selection and marriage process. Women's negotiations within an Islamic framework also expose the ways Muslim women counter and redefine gender roles by fortifying their religious beliefs and reinterpreting Islamic doctrine.","PeriodicalId":45155,"journal":{"name":"Journal of Middle East Womens Studies","volume":"18 1","pages":"195 - 215"},"PeriodicalIF":0.3,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"66022153","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Politics of Location in Persepolis","authors":"Y. Hamidi","doi":"10.1215/15525864-9767870","DOIUrl":"https://doi.org/10.1215/15525864-9767870","url":null,"abstract":"\u0000 This article offers a transnational feminist reading of Marjane Satrapi’s graphic novel Persepolis based on the genealogy of politics of location. Articulated by Adrienne Rich in 1984 and criticized and evolved by Karen Caplan, the concept of politics of location provides a framework for rereading the graphic novel that highlights intersectional aspects of identities that appeared in the text. Through this lens this article looks at how Satrapi ties her personal story to the story of other Iranian women and at the nuances of the identities she represents to her Western readers. Notably, the article examines the politics of writing trauma, gender, and race into the text and analyzes the picture of other Iranian women through the mirror of Satrapi’s graphic novel. It argues that in writing Persepolis, Satrapi has made an undeniable contribution to challenging the dominant narratives of nationhood and female citizenship by documenting the trauma of the Iranian Left in the history of the nation. However, because of her specific color-blind politics of race and antireligious politics of gender, her work overlooks some groups of Iranian women’s existence and experiences. Thus this article argues against reading and teaching Persepolis as representative of Iranian women or a universal version of Third World feminism.","PeriodicalId":45155,"journal":{"name":"Journal of Middle East Womens Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46575913","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A Gendered Return","authors":"Rasmieyh R. Abdelnabi","doi":"10.1215/15525864-9768011","DOIUrl":"https://doi.org/10.1215/15525864-9768011","url":null,"abstract":"","PeriodicalId":45155,"journal":{"name":"Journal of Middle East Womens Studies","volume":" ","pages":""},"PeriodicalIF":0.3,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46624671","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Lebanese Women at the Crossroads: Caught between Sect and Nation by Nelia Hyndman-Rizk (review)","authors":"Kylie Broderick","doi":"10.1215/15525864-9767912","DOIUrl":"https://doi.org/10.1215/15525864-9767912","url":null,"abstract":"LebaneseWomen at the Crossroads is an incisive intervention into a series of questions that Nelia Hyndman-Rizk calls the “women’s rights puzzle” in Lebanon (114):Why is women’s political representation so low inLebanon?Why iswomen’s participation in the labor force relatively thin, even though they are highly educated in aggregate? Why can Lebanese women not pass Lebanese citizenship on to their children? In facing these questions, Hyndman-Rizk asks whether introducing a secular nationality and civic marriage law would solve themany legal, political, social, and economic contradictions that women face in Lebanon. Although it would not be a panacea, it would nevertheless guarantee that “citizenship status will be absolute, irrespective of sect or gender, rather than relational based upon sect and gender” (114). Thefirst part of the book, “Formations” (introd.–chap. 3), is a broad overview (based on original research and a wide range of secondary sources) of the ways that Lebanese people, specifically Lebanese women, have been constructed under differing legal regimes between the nineteenth and the twenty-first centuries. It examines “the formation of Lebanon as a congressional democracy and explores the plural system of personal status law in Lebanon, wherein women experience differential and relational rights under both religious and civil law” (113). The introduction situates the ongoing challengeswomen face in Lebanon within the arc of the Arab uprisings between late 2010 and 2013. Some accounts assert that thenewer uprisings that began again in the late 2010s, including those in Iraq, Sudan, Algeria, Palestine, and Lebanon (particularly its October 2019 uprising), are volutions of the still-ongoing uprisings, which contain similar discontents, motivations, and strategies. Likewise, Hyndman-Rizk asserts that the women’s movement in Lebanon is currently in a fourth phase that “is an extension of previous waves of activism in theMENA region” (4–5). She acknowledges that women’s issues in Lebanon are rooted","PeriodicalId":45155,"journal":{"name":"Journal of Middle East Womens Studies","volume":"18 1","pages":"290 - 292"},"PeriodicalIF":0.3,"publicationDate":"2022-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43946704","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}