{"title":"Implementasi Mahram Dalam Pelaksanaan Haji Bagi Perempuan Perspektif Maṣlaḥah (Studi Kasus pada Penyelenggaraan Haji di Kementerian Agama Kota Makassar)","authors":"Muhaimin Bobihu","doi":"10.26618/jtw.v8i01.8221","DOIUrl":"https://doi.org/10.26618/jtw.v8i01.8221","url":null,"abstract":"Dalam pelaksanaan ibadah haji, pihak Arab Saudi mewajibkan adanya mahram bagi jama’ah haji perempuan, namun memberikan kebijakan kepada jama’ah yang berusia 45 tahun ke atas untuk dapat melaksanakan haji walau tidak disertai mahram. Padahal ‘illah penyertaan mahram dalam perjalanan bagi perempuan adalah untuk keamanan. Fenomena ini dapat dianalisis dengan metode maṣlaḥaḥ yang dapat digunakan untuk menetapkan suatu hukum yang belum diatur secara rinci dan jelas di dalam Al-Quran dan hadis agar dapat diambil suatu hukum sesuai pandangan syariat. Penelitian jenis field research kualitatif ini menggunakan pendekatan yuridis dan normatif. Data dikumpulkan melalui tiga teknik yakni observasi partisipasi, wawancara mendalam, dan penggunaan dokumen. Data dianalisis dengan 3 tahapan, yakni reduksi data, display data, dan penarikan kesimpulan. Hasil menunjukkan bahwa untuk penyelenggaraan haji di Kementerian Agama Kota Makassar tahun 2015-2019 termasuk dalam kategori Al-Maṣlaḥaḥ al-Ḥājiyyah dimana bagi perempuan yang ingin berangkat haji tanpa mahram akan tetap diberangkatkan dan dimahramkan dengan mahram fungsional atau penggabungan mahram, karena keberangkatan haji dinilai jauh lebih penting daripada ketentuan mahram yang tercantum dalam matan-matan hadis dan karena keamanan sudah terjamin dengan adanya transportasi yang canggih, fasilitas yang memadai, dan adanya jama’ah lain serta pemandu (mutawwif) yang dianggap sudah menjamin keamanan perempuan.Kata kunci: Haji, Implementasi Mahram, Maṣlaḥaḥ","PeriodicalId":447301,"journal":{"name":"TARBAWI : Jurnal Pendidikan Agama Islam","volume":"105 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117215922","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Penerapan Metode Muraja’ah Darasa Patappulo Seddi pada Majelis Qurra’ Wal Huffadz As’adiyah di Masjid Jami’ Sengkang","authors":"Ahmad Syafi’i, Hasyim Haddae, Munir Alimuddin","doi":"10.26618/jtw.v8i01.9338","DOIUrl":"https://doi.org/10.26618/jtw.v8i01.9338","url":null,"abstract":"Penelitian ini bertujuan untuk mendeskripsikan bentuk penerapan, faktor pendukung dan penghambat, serta upaya mengatasi hambatan penerapan metode muraja’ah darasa patappulo seddi pada MQH As’adiyah di Masjid Jami’ Sengkang. Penelitian ini merupakan penelitian kualitatif dengan model studi kasus. Metode yang digunakan ialah observasi, wawancara, dan dokumentasi. Hasil penelitian ini menunjukkan bahwa: (1) Bentuk penerapan terbagi kepada tiga tahap yaitu persiapan, pelaksanaan, dan evaluasi. Persiapan, santri menyiapkan kemampuan menghafal dan kondisi jasmaniah, seperti tidak lapar/tidak kenyang dan tidak mengantuk. Prosesnya, santri menyetor hafalan lalu guru menyimak. Santri putra dilaksanakan di masjid pukul 13.30-14.30, sedangkan santri putri dilaksanakan di asrama pukul 16.00-17.30. Evaluasi berupa ujian Syahadah. (2) Pendukung metode ini dari segi internal yaitu niat yang baik, disiplin, dan rajin. Adapun dari segi eksternal, didukung oleh motivasi dari orang tua, alumni, teman seperjuangan, serta guru, buku firqah, aturan, dan strategi muraja’ah. Faktor penghambat dari segi internal yaitu malas dan niat yang salah. Adapun dari segi eksternal, yakni pacar-pacaran, satu lokasi dengan MTs As’adiyah Putri 1 dan Putri 2, HP, ajakan teman luar, dan motor. (3) Upaya mengatasi hambatan penerapan metode ini yaitu rajin ziyadah dan muraja’ah serta mengurangi tidur, meluruskan niat, menjaga pandangan, serta diberi kebijaksanaan dan berkoordinasi dengan orang tua/wali santri.","PeriodicalId":447301,"journal":{"name":"TARBAWI : Jurnal Pendidikan Agama Islam","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126857372","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Implementasi Pendidikan Islam Dalam Optimalisasi Kecerdasan Emosional: Perspektif Psikologi Pendidikan","authors":"N. Khafiyya, W. Wantini","doi":"10.26618/jtw.v8i01.8701","DOIUrl":"https://doi.org/10.26618/jtw.v8i01.8701","url":null,"abstract":"Studi ini merupakan jenis penelitian kualitatif yang berfokus pada studi kepustakaan dengan menelaah teks-teks Al-Qur'an, hadits, kitab-kitab, buku dan jurnal yang berkaitan permasalahan dalam penelitian ini.Analisis data dalam penelitian ini dilakukan secara kualitatif dengan menggunakan cara berfikir induktif. Penelitian ini menemukan bahwa kecerdasan emosional memiliki pengaruh yang besar terhadap pendidikan agama Islam. Pendidikan Islam dalam proses pembentukan kecerdasan emosional dan moral anak bersumber pada Al-Qur'an dan hadits. Pendidikan Islam berupaya agar manusia mampu menanamkan nilai-nilai agama dan moral. Kecerdasan emosional penting dalam pengendalian diri serta bagaimana sikap dan perilaku dalam menghadapi lingkungan selaras dengan tujuan pendidikan Islam. Implementasi pendidikan Islam dalam mengoptimalkan kecerdasan emosional adalah membangun akhlak Islami yaitu dengan melatih diri sendiri untuk berbuat ikhlas, bertawakal, sabar dan melakukan segala sesuatu sesuai dengan kadar dan kemampuan.","PeriodicalId":447301,"journal":{"name":"TARBAWI : Jurnal Pendidikan Agama Islam","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132485498","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Moral Education Values in the Qur'an Recitation at the Bolo District, Bima Regency Marriage Ceremony","authors":"Nur Hidayah, Muh. Yaumi, A. Achruh","doi":"10.26618/jtw.v8i01.7090","DOIUrl":"https://doi.org/10.26618/jtw.v8i01.7090","url":null,"abstract":"ABSTRACTTitle : Moral Education Values in the Qur'an Recitation at the Bolo District, Bima Regency Marriage CeremonyThe objectives of this study were to 1) explain and analyze the role of moral education values in memorizing al-Qur'an recitations during wedding ceremonies in the Bolo community of Bima Regency. 2) to elaborate on the practice of memorizing Qur'an recitations during community wedding ceremonies. Bolo is located in the Bima Regency.This was a qualitative study that took a phenomenological approach through the use of interdisciplinary approaches such as pedagogical, psychological, and normative perspectives. These diverse approaches were capable of explaining the importance of moral education in memorizing the Qur'an recitations at the Bolo community's wedding ceremony, ranging from the importance of moral education, descriptions of memorizing recitations, etiquette in memorizing al-Qur'an recitations, fluency, to the relationship between memorizing and memorizing. recitation in conjunction with marriage.The study's findings indicated that while the reality of moral education values in memorizing al-Qur'an recitations was observed in the people of Bolo District, Bima Regency, particularly those related to memorizing al-Qur'an recitations, they needed to be improved and implemented optimally. As for the value of moral education in memorizing al-Qur'an recitations in the community of Bolo District, Bima Regency, it could be seen from the perspective of faith; exemplary could also be seen in the community's use of time; the community's empathy was quite good, even if some were found to be indifferent; however, sustainable development was required; however, when viewed from the perspective of responsibility, it was quite good, because it was quite v The description of memorizing the Qur'an recitations can be seen in two things that the community believes: To begin, memorizing served as a preventative measure against negative events, as it aided in the development and control of the community, requiring constant interaction and an understanding of the Qur'an's value. Second, as the source of Allah's mercy, as it contained an assembly of the Qur'an. Additionally, adab in recitations can be viewed from two perspectives: etiquette regarding reading and etiquette regarding dress in recitations. It was excellent in terms of fluency. The connection between memorizing recitations and marriage can be explained in three ways: first, it was believed to be a blessing; second, it was the hope of becoming a Qur'anic family; and third, it was the desire to become a Qur'anic family. Third, a social culture that had developed into a habit that necessitated activity.This research implied that various forms of Qur'an recitation activities that benefited moral education values and were carried out by the people of Bolo District, Bima Regency, should have been evaluated as efforts / constructive input in a memorizing activity. recitation of t","PeriodicalId":447301,"journal":{"name":"TARBAWI : Jurnal Pendidikan Agama Islam","volume":"137 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133153939","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Masadepan Pesantren Pasca Diundangkannya UU No. 18 Tahun 2019 dan PERPRES No. 82 Tahun 2021","authors":"Ida Riyani","doi":"10.26618/jtw.v8i01.9276","DOIUrl":"https://doi.org/10.26618/jtw.v8i01.9276","url":null,"abstract":"AbstrakPesantren sebagai lembaga pendidikan Islam tertua di Indonesia yang berpartisipasi aktif dalam merealisasikan kemerdekaan dan persatuan Indonesia dan merupakan indigenous culture masyarakat Islam Indonesia serta berperan penting dalam merealisasikan kemaslahatan umat serta mencetak generasi yang bermoral berakhlak Islami. Perlakuan pemerintah Indonesia terhadap pesantren berbanding terbalik dengan mendiskriminasikan pesantren dan enggan merekognisi pesantren serta menganggap pesantren hanya sebagai lembaga pendidikan nonformal. Dengan lahirnya UU No. 18 Tahun 2019 tentang pesantren memberi cahaya bagi pesantren di Indonesia untuk mendapatkan legalitas dan rekognisi serta kesetaraan dalam melanjutkan pendidikan ke jenjang yang lebih tinggi dan kesetaraan kesempatan kerja. Penelitian ini menggunkan jenis penelitian kualitatif, sumber data berasal dari library research dan online, metode pengumpulan data menggunakan dokumentasi dan analisis datanya menggunakan analisis hermeneutics. Dengan lahirnya Undang-Undang pesantren memberi peluang bagi pesantren dalam melakukan pengembangan dan mutu pesantren disamping itu terdapat tantangan atau problem yang harus dihadapi dan diselesaikan oleh pesantren maupun pemerintah akibat adanya undang-undang tersebut.AbstractIslamic boarding school as the oldest Islamic educational institution in Indonesia that actively participates in realizing the independence and unity of Indonesia and is the indigenous culture of the Indonesian Islamic community and plays an important role in realizing the benefit of the people and producing a generation with moral Islamic character. The Indonesian government's treatment of islamic boarding schools is inversely proportional to discriminating against islamic boarding schools and is reluctant to reconsider islamic boarding schools and considers Islamic boarding school only as non-formal educational institutions. So to get recognition, several Islamic boarding schools collaborate with foreign educational institutions, especially in the Middle East. With the birth of Law No. 18 of 2019 concerning Islamic boarding schools, it gives light to islamic boarding schools in Indonesia to obtain legality and recognition as well as equality in continuing education to a higher level and equal employment opportunities. The Islamic boarding school law provides opportunities for Islamic boarding school in developing and quality Islamic boarding school besides that there are challenges or problems that must be faced and resolved by Islamic boarding school and the government due to the law.","PeriodicalId":447301,"journal":{"name":"TARBAWI : Jurnal Pendidikan Agama Islam","volume":"35 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115986505","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Penguatan Kompetensi Kepribadian Tenaga Pendidik Pai Melalui Pendidikan Qur’ani Dan Relevansinya Dengan Teori Kepribadian Neo Freud (Sosial Dan Psikologi)","authors":"M. Faizin, Indah Rahayu","doi":"10.26618/jtw.v8i01.7669","DOIUrl":"https://doi.org/10.26618/jtw.v8i01.7669","url":null,"abstract":"Seorang pendidik tidak hanya berkewajiban memberi dan menyampaikan pengetahuan (ilmu) kepada anak didiknya. Lebih dari itu, pendidik memiliki tugas yang sangat mulia yakni membimbing dan mengajarkan akhlak yang baik (akhlaqul karimah) sebagai perwujudan menjadi hamba Allah yang unggul dalam intelektualis, agamis, dan humanis. Kompetensi kepribadian tenaga pendidik yang baik akan menghasilkan generasi yang kompeten dan menjunjung tinggi nilai-nilai Al-Quran. Untuk itu sebagai seorang pendidik khususnya guru PAI maka dituntut memiliki kepribadian dan akhlak Qur’ani sebagaimana yang diajarkan oleh Allah dan baginda tercinta Muhammad Saw.Penelitian ini akan membahas secara mendalam mengenai penguatan kompetensi kepribadian tenaga pendidik PAI melalui pendidikan Qur’ani dengan tujuan: (1) untuk mengetahui kompetensi kepribadian yang harus dimiliki oleh seorang guru PAI. (2 untuk mengetahui penguatan kompetensi kepribadian guru PAI dalam pendidikan Qur’ani. (3) untuk mengetahui tinjauan kompetensi kepribadian tenaga pendidik PAI dalam pendidikan qur’ani dengan teori kepribadian neo freud. Hasil penelitian ini membahas tentang (1) tenaga pendidik PAI dan kompetesi kepribadian, (2) penguatan kompetensi kepribadian guru pai dalam pendidikan qur’ani, (3) tinjauan kompetensi kepribadian tenaga pendidik PAI dalam pendidikan qur’ani dengan teori kepribadian neo freud.","PeriodicalId":447301,"journal":{"name":"TARBAWI : Jurnal Pendidikan Agama Islam","volume":"5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-05-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134158536","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Hidden Curriculum Dalam Pembinaan Akhlak Peserta Didik Menurut Imam Badruddin Ibn Jama'ah Dalam Tadzkiratussami'","authors":"Khoda Siti Khoda, I. K. Rahman, Abas Mansur Tamam","doi":"10.26618/jtw.v7i02.4912","DOIUrl":"https://doi.org/10.26618/jtw.v7i02.4912","url":null,"abstract":"This research is aimed at studying a book of Imam Badruddin Ibnu Jama’ah in guiding the attitudes through Hidden Curriculum. Conceptually the curriculum consists of four dimensions including idea development, written curriculum (curriculum design), curriculum implementation, and curriculum result. Hidden curriculum basically exists in every education process, but it’s not shown in a concept and its own dimension. Ibnu Jama’ah detailed successful keys of an educator. In relation to teacher/educator concept and its relationship with education, Ibnu Jama’ah detailed its related Islamic norms, which becomes one of the keys of successful students, and shows an example for the students, which include: Norms between educator and him/herself, norms between educator and his/her students, and norms between educator and his/her study. Process of moral education implementation toward children through education, habituation and good example will help increasing the character education of the students. So that embedding character education to the students sustainably will make the students have good character and can be implemented in daily life. By implementing education norms in the Tadzkirat al-Sâmi’ wa alMutakallim fî Adab al-’Âlim wa al-Muta’allim book which includes ang Hidden Curriculum through the process of guidance which consists of understanding, habituation, and good example of the teacher or educator can create good students.","PeriodicalId":447301,"journal":{"name":"TARBAWI : Jurnal Pendidikan Agama Islam","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133509406","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Efektivitas Kinerja Pegawai PAIS dalam Meningkatkan Kompetensi Guru PAIS di Kabupaten Bulukumba","authors":"Irmansyah Irmansyah","doi":"10.26618/jtw.v7i02.6314","DOIUrl":"https://doi.org/10.26618/jtw.v7i02.6314","url":null,"abstract":"Kinerja pengawas Pendidikan Agama Islam di Kabupaten Bulukumbaberjalan dengan baik karena (1) pengawas Pendidikan Agama Islam melaksanakan observasi kelas untuk mengetahui tentang segala sesuatu yang terjadi di dalam proses pembelajaran di kelas. Observasi oleh kepala madrasah yang dilakukan bukan untuk mencari kesalahan, akan tetapi untuk meningkatkan kualitas pembelajaran; (2) pengawas Pendidikan Agama Islam melaksanakansupervisi individual yang menitikberatkan pada pengamatan terhadap kegiatan pembelajaran baik di dalam maupun di luar kelas. Pengawas melakukan supervisi individual sebagai kegiatan membina atau membimbing guru secara individu agar bekerja dengan betul dalam mendidik dan mengajar peserta didik; (3) pengawas Pendidikan Agama Islam melakukan supervisi kelompok yang merupakan teknik supervisi yang dilaksanakan dalam pembinaan guru secara bersama-sama oleh supervisor dengan sejumlah guru. Kompetensi guru Pendidikan Agama Islam di Kabupaten Bulukumba dapat dilihat dari pelaksanaan pembelajaran yaitu guru mengawali pembelajaran secara efektif dan menyenangkan, guru menggunakan media pembelajaran yang efektif yang berbasis Information Technology Comunication (ITC) sehingga sangat menunjang kualitas peserta didik, hanya masih ada guru belum menggunakan media ITC penyebab ada guru yang tidak menggunakan media ITC karena masih ada madrasah yang belum menyediakan media ITC. Guru menerapkan metode pembelajaran secara bervariasi namun tidak semua guru menerapkannya. Metode ceramah yang paling sering diterapkan, artinya guru tersebut hanya memperhatikan satu aspek saja, yakni aspek penyampaian informasi inilah menyebabkan peserta didik kurang memiliki sikap kritis dan kualitasnya semakin menurun. Guru melaksanakan evaluasi pembelajaran secara rutin yaitu evaluasi awal, evaluasi pada saat proses pembelajaran, dan evaluasi akhir, serta evaluasi semester guna mengukur kemampuan peserta didik dan keberhasilan guru melaksanakan pembelajaran.","PeriodicalId":447301,"journal":{"name":"TARBAWI : Jurnal Pendidikan Agama Islam","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127696831","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Kontekstualisasi Nilai-Nilai Pendidikan Karakater Dalam Kitab Ta’lim Muta’allim","authors":"Andi Mihrajuddin, Muqowwim Muqowwim","doi":"10.26618/jtw.v7i02.4792","DOIUrl":"https://doi.org/10.26618/jtw.v7i02.4792","url":null,"abstract":"Penelitian ini bertujuan mendeskripsikan dan menganalisis mengenai rekontruksi nilai-nilai pendidikan karakter dalam kitab Ta’lim Muta’allim. Penelitian ini adalah penelitian kualitatif. Adapun jenis penelitian yang digunakan dalam penelitian ini adalah jenis penelitian kepustakaan atau library research, yakni penelitian yang dilakukan dengan mengumpulkan data, kitab-kitab atau karya tulis Ilmiah yang ada kaitannya dengan objek penelitian. Temuan penelitian ini menunjukkan bahwa Dari hasil penilitian nilai-nilai pendidikan karakter yang terdapat dalam kitab Ta’lim Muta’allim yaitu seperti: Niat baik, musyawarah, sabar dan tabah, hormat dan khidmah, istiqomah dan kerja keras, menghargai diri sendiri, bercita-cita tinggi, tawakkal, kasih sayang dan saling menasehati, mengambil pelajaran (Istifadhah). Dari hasil temuan tersebut dapat dikatakan bahwan kitab tersebut masih relevan untuk digunakan bagi dunia pendidikan islam di zaman sekarang.","PeriodicalId":447301,"journal":{"name":"TARBAWI : Jurnal Pendidikan Agama Islam","volume":"32 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133325453","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Penerapan Sanksi Edukatif dalam Meningkatkan Disiplin Ibadah Shalat (Studi Kasus Mahasiswi Program Intensif IDIA Prenduan)","authors":"Athi' Nur Auliati Rahmah, Afifah Tidjani","doi":"10.26618/jtw.v7i02.4845","DOIUrl":"https://doi.org/10.26618/jtw.v7i02.4845","url":null,"abstract":"Disiplin adalah faktor utama dalam proses pendidikan. Untuk melatih kedisiplinan diperlukan adanya peraturan. Dalam penegakan peraturan tersebut, dibutuhkan metode reward and punishment. Dalam sebuah lembaga pendidikan punishment yang diberikan harus bersifat edukatif, seperti yang diterapkan di Institut Dirosat Islamiyah Al-Amien (IDIA) Prenduan. IDIA merupakan sebuah lembaga pendidikan yang menyatukan dua sistem, yakni sistem kampus dan pesantren, dimana para santrinya adalah mahasiswa. Penelitian ini memfokuskan pada metode sanksi edukatif yang diterapkan di IDIA Prenduan untuk menegakkan disiplin ibadah shalat. Metode penelitian ini menggunakan kualitatif yang berjenis studi kasus. Dalam pengumpulan datanya penelitian ini menggunakan metode observasi non participant, wawancara mendalam dan dokumentasi. Teknik analisis datanya dimulai dari pengumpulan data, reduksi data, penyajian data, dan penarikan kesimpulan. Dalam pengecekan keabsahan datanya menggunakan triangulasi sumber. Hasil penelitian ini menunjukkan hasil yang positif dengan minimnya pelanggaran dalam disiplin ibadah shalat. Adapun faktor pendukungnya yaitu sarana prasana pesantren yang memadai, disiplin ketat dalam menegakkan peraturan dan kerja sama yang baik antar pengurus. Adapun faktor penghambatnya yaitu karakter mahasiswi yang sulit diatur.","PeriodicalId":447301,"journal":{"name":"TARBAWI : Jurnal Pendidikan Agama Islam","volume":"3 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-11-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125343027","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}