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The Other Pascals: The Philosophy of Jacqueline Pascal, Gilberte Pascal Périer, and Marguerite Périer. By John Conley, S.J. 《其他帕斯卡:杰奎琳·帕斯卡、吉尔伯特·帕斯卡和玛格丽特·帕斯卡的哲学》。约翰·康利，S.J.
IF 0.1 4区 哲学
INTERNATIONAL PHILOSOPHICAL QUARTERLY Pub Date : 2020-01-01 DOI: 10.5840/ipq2020604169
C. Hancock
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引用次数: 0
Cosmic Mathematics, Human Erōs: A Comparison of Plato’s Timaeus and Symposium 宇宙数学，人类Erōs:柏拉图的《蒂迈奥》与《会饮篇》之比较
IF 0.1 4区 哲学
INTERNATIONAL PHILOSOPHICAL QUARTERLY Pub Date : 2020-01-01 DOI: 10.5840/ipq20201120156
Andy R. German
{"title":"Cosmic Mathematics, Human Erōs: A Comparison of Plato’s Timaeus and Symposium","authors":"Andy R. German","doi":"10.5840/ipq20201120156","DOIUrl":"https://doi.org/10.5840/ipq20201120156","url":null,"abstract":"In her 2014 monograph, Sarah Broadie argues that Timaeus’s cosmology points to a radical Platonic insight: the full rationality of the cosmos requires the existence of individualized, autonomous, and finite beings like us. Only human life makes the cosmos truly complete. But can Timaeus do full justice to the uniquely human way of being and hence to his own insight? My paper argues that he cannot and that Plato means for us to see that he cannot, by showing how Timaeus treats a famous Platonic theme: eros. Timaeus describes human perfection as assimilation to the mathematical proportions of the cosmos, but by comparing Timaeus with the Symposium I show that, given his deeply mathematized conception of reason, Timaeus cannot provide what Diotima can: a phenomenologically satisfactory account of how we come to identify ourselves with this perfection. Such identification is a transformation in our self-understanding explicable only because of the desirous and reflexive character of the soul. Expressing this character, however, requires combining the mathematical with a poetic, or even mantic, register. Only these sensibilities together grant access to Plato’s cosmology in its fullness.","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":"60 1","pages":"373-391"},"PeriodicalIF":0.1,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71261117","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Defeated Ambivalence 击败了矛盾
IF 0.1 4区 哲学
INTERNATIONAL PHILOSOPHICAL QUARTERLY Pub Date : 2020-01-01 DOI: 10.5840/ipq2020602151
Hili Razinsky
{"title":"Defeated Ambivalence","authors":"Hili Razinsky","doi":"10.5840/ipq2020602151","DOIUrl":"https://doi.org/10.5840/ipq2020602151","url":null,"abstract":"Ambivalence is often presented through cases of defeated ambivalence and multivalence, in which opposed attitudes suggest mutual isolation and defeat each other. Properly understood, however, ambivalence implies the existence of poles that are conflictually yet rationally interlinked and are open to non-defeated joint conduct. This paper considers cases that range from indecisiveness and easy adoption of conflicting attitudes (when hungry, stressed, or exhausted), to tragically conflicted deliberation and to cases of shifting between self-deceptively serious attitudes. Analyzing such cases as variants of defeated ambivalence, I argue that the phenomena of defeated ambivalence are marginal to ambivalence even though they are by the same token exemplary of it. The poles in such cases are connected as opposing attitudes in such a way that the attitudes and the opposition are both undermined. The article focuses on two forms of vague multivalence, one of which is taken from Heidegger’s analysis of curiosity.","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":"29 2 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71261350","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Plotinus’ Legacy: The Transformation of Platonism from the Renaissance to the Modern Era. Edited by Stephen Gersh 普罗提诺的遗产:柏拉图主义从文艺复兴到现代的转变。斯蒂芬·格什编辑
IF 0.1 4区 哲学
INTERNATIONAL PHILOSOPHICAL QUARTERLY Pub Date : 2020-01-01 DOI: 10.5840/ipq2020603163
Gary M. Gurtler
{"title":"Plotinus’ Legacy: The Transformation of Platonism from the Renaissance to the Modern Era. Edited by Stephen Gersh","authors":"Gary M. Gurtler","doi":"10.5840/ipq2020603163","DOIUrl":"https://doi.org/10.5840/ipq2020603163","url":null,"abstract":"<jats:p />","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":"60 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71261139","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Husserl’s Sachhaltigkeit and the Question of the Essence of Individuals 胡塞尔的Sachhaltigkeit与个人本质问题
IF 0.1 4区 哲学
INTERNATIONAL PHILOSOPHICAL QUARTERLY Pub Date : 2020-01-01 DOI: 10.5840/ipq20201120158
Stathis Livadas
{"title":"Husserl’s Sachhaltigkeit and the Question of the Essence of Individuals","authors":"Stathis Livadas","doi":"10.5840/ipq20201120158","DOIUrl":"https://doi.org/10.5840/ipq20201120158","url":null,"abstract":"Phenomenology can be roughly described as the theory of the pure essences of phenomena. Yet the meaning of essence and of concepts traditionally tied to it (such as the concepts of a priori and of essential necessity) are far from settled. This is especially true given the impact modern science has had on established philosophical views and the need for revisiting certain core notions of philosophy. In this paper I intend to review Husserl’s view on thingness-essence and his conception of the essence of individuals, based mainly in his writings from the time of Logical Investigations, Ideas, and later of Experience and Judgment. Taking account of the work of Lothar Eley in Die Krise des Apriori, among others, I will inquire into the ways in which phenomenology may undermine (one could even say fully “destroy”) the view of essences as non-factual, as well as undermine their ontological priority. Doing so may help to shape a conception of material or formal individual essences and generally of essences as concrete objects of experience in virtue of well-defined epistemic ones.","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":"60 1","pages":"449-471"},"PeriodicalIF":0.1,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71261157","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Natural Law and Human Rights: Toward a Recovery of Practical Reason. By Pierre Manent. Translated by Ralph C. Hancock. Foreword by Daniel J. Mahoney 自然法与人权:走向实践理性的恢复。皮埃尔·曼纳特著。拉尔夫·汉考克译。丹尼尔·j·马奥尼作序
IF 0.1 4区 哲学
INTERNATIONAL PHILOSOPHICAL QUARTERLY Pub Date : 2020-01-01 DOI: 10.5840/ipq2020603165
Joseph W. Koterski
{"title":"Natural Law and Human Rights: Toward a Recovery of Practical Reason. By Pierre Manent. Translated by Ralph C. Hancock. Foreword by Daniel J. Mahoney","authors":"Joseph W. Koterski","doi":"10.5840/ipq2020603165","DOIUrl":"https://doi.org/10.5840/ipq2020603165","url":null,"abstract":"<jats:p />","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":"60 1","pages":""},"PeriodicalIF":0.1,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71261187","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Self-Knowledge and a Refutation of the Immateriality of Human Nature 自我认识与对人性非物质性的反驳
IF 0.1 4区 哲学
INTERNATIONAL PHILOSOPHICAL QUARTERLY Pub Date : 2020-01-01 DOI: 10.5840/ipq202054149
Pirooz Fatoorchi
{"title":"Self-Knowledge and a Refutation of the Immateriality of Human Nature","authors":"Pirooz Fatoorchi","doi":"10.5840/ipq202054149","DOIUrl":"https://doi.org/10.5840/ipq202054149","url":null,"abstract":"The paper deals with an argument reported by Razi (d. 1210) that was used to attempt to refute the immateriality of human nature. This argument is based on an epistemic asymmetry between our self-knowledge and our knowledge of immaterial things. After some preliminary remarks, the paper analyzes the structure of the argument in four steps. From a methodological point of view, the argument is similar to a family of epistemological arguments (notably, the Cartesian argument from doubt) and is vulnerable to the same objection that can be raised against that form of reasoning. The last section points out that the argument can be used indirectly to highlight the weakness in some arguments for the claim that there is something immaterial in human beings.","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":"9 1","pages":"189-199"},"PeriodicalIF":0.1,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71261211","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 2
The Artworks in Heidegger’s “Origin of the Work of Art” 海德格尔《艺术作品的起源》中的艺术
IF 0.1 4区 哲学
INTERNATIONAL PHILOSOPHICAL QUARTERLY Pub Date : 2020-01-01 DOI: 10.5840/ipq20206017
Steven Haug
{"title":"The Artworks in Heidegger’s “Origin of the Work of Art”","authors":"Steven Haug","doi":"10.5840/ipq20206017","DOIUrl":"https://doi.org/10.5840/ipq20206017","url":null,"abstract":"Three artworks are discussed in detail by Heidegger in his lecture “Origin of the Work of Art.” Prioritizing one work above the others affects what is understood to be the overall project of the lecture. Because of this, we need to attend closely to the debate in the literature about the most important work of art in Heidegger’s “Origin of the Work of Art.” This article explores the debate by looking at three positions. I examine each of these positions independently. In the final section I side with those scholars who take the ancient Greek temple to be the most important work in Heidegger’s lecture. I argue that the reason why the temple is the most important is its ability to disclose community.","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":"60 1","pages":"57-74"},"PeriodicalIF":0.1,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71261269","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Ricoeur’s Hermeneutics of Religion: Rebirth of the Capable Self. By Brian Gregor 利科的宗教诠释学:有能力的自我的重生。作者:布莱恩·格雷戈
IF 0.1 4区 哲学
INTERNATIONAL PHILOSOPHICAL QUARTERLY Pub Date : 2020-01-01 DOI: 10.5840/ipq2020602154
Christina M. Gschwandtner
{"title":"Ricoeur’s Hermeneutics of Religion: Rebirth of the Capable Self. By Brian Gregor","authors":"Christina M. Gschwandtner","doi":"10.5840/ipq2020602154","DOIUrl":"https://doi.org/10.5840/ipq2020602154","url":null,"abstract":"<jats:p />","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":"60 1","pages":"237-240"},"PeriodicalIF":0.1,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71261515","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The Deontological Foundation of Neo-Confucian Virtue Ethics 新儒家德性伦理的义务论基础
IF 0.1 4区 哲学
INTERNATIONAL PHILOSOPHICAL QUARTERLY Pub Date : 2020-01-01 DOI: 10.5840/ipq2020716155
George J. Aulisio
{"title":"The Deontological Foundation of Neo-Confucian Virtue Ethics","authors":"George J. Aulisio","doi":"10.5840/ipq2020716155","DOIUrl":"https://doi.org/10.5840/ipq2020716155","url":null,"abstract":"I show that Neo-Confucianism is practiced in two ways: (1) deontologically and (2) as a virtue ethical theory. When fully appreciated, Neo-Confucianism is a virtue ethical theory, but to set out on the path of the sage and behave like a junzi, Neo-Confucianism must first be practiced deontologically. I show this by examining the importance of Neo-Confucian metaphysics to ethical practice and by drawing out the major practical differences between “lesser learning” and “higher learning.” In my view, Neo-Confucianism can be practiced deontologically because some adherents may never move to practicing Neo-Confucianism as a virtue theory.","PeriodicalId":43988,"journal":{"name":"INTERNATIONAL PHILOSOPHICAL QUARTERLY","volume":"60 1","pages":"339-353"},"PeriodicalIF":0.1,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71261329","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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