{"title":"Paul and the Philosophers: Intercultural Communication in Hellenistic Athens (Acts 17:18)","authors":"Dirk Wördemann","doi":"10.4314/gjrt.v12i1-2.7","DOIUrl":"https://doi.org/10.4314/gjrt.v12i1-2.7","url":null,"abstract":"In this article, an encounter of the apostle Paul with Stoic and Epicurean philosophers in Athens during his second missionary journey is interpreted as an instance of intercultural communication in the Hellenistic world. This is shown in only two illocutions which the authorial narrator of the Acts ascribes to narrative charactersrepresenting the two philosophical schools. The article aims at showing what is to be perceived and interpreted as intercultural communication, how textual pragmatics conveys interculturality in communication, and which theoretical concepts of this kind of verbal interaction are visible in the examples.","PeriodicalId":435136,"journal":{"name":"Ghana Journal of Religion and Theology","volume":"169 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"117071625","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Tolerance and Peace Building: An Islamic Perspective","authors":"Haruna Zagoon-Sayeed","doi":"10.4314/gjrt.v12i1-2.8","DOIUrl":"https://doi.org/10.4314/gjrt.v12i1-2.8","url":null,"abstract":"Tolerance is a universal value which is expected to bring about mutual respect, peaceful co-existence, and the appreciation of differences and opinions. It is commonly used to express the state of mutual recognition and the willingness to accept others who do not belong to one’s beliefs, race or ethnicity. In contemporary times, religious intolerance has been linked to extremism with damning consequences for peace in the world. Although Muslims generally show tolerance in their daily dealings with others in society, in several instances, Islam has been implicated and labelled as an intolerant religion because of the activities of some extremist Islamist groups. This paper examines the notion of tolerance from the Islamic perspective and its connection to communal peace and stability. I argue that tolerance is an immutable value in Islamic peacebuilding; and that Muslims should leverage the replete nuances of tolerance in their religion to promote intra-faith and inter-religious peacebuilding for the common good of humanity","PeriodicalId":435136,"journal":{"name":"Ghana Journal of Religion and Theology","volume":"579 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123175292","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Collaboration in Liturgical Ministries: A Synodal Church","authors":"Victor Usman Jamahh","doi":"10.4314/gjrt.v12i1-2.10","DOIUrl":"https://doi.org/10.4314/gjrt.v12i1-2.10","url":null,"abstract":"The issue of participation, communion, and the general sharing of all the baptized in the mission of the Church is central to the discussions going on in preparation for the “Synod on Synodality. ”At the heart of this discussion, therefore, is the collaboration and sharing which should be at the heart of liturgical ministry. This paper contributes to the discussion by studying the origins of ministries in Christ and the early Church. It posits that collaboration is at the heart of the exercise of liturgical ministries and that the variance in the practice of this collaboration within the various churches of the Universal Church has a lot to do with the cultural experiences over time of the various churches. With this established, the example from Minna diocese in Nigeria demonstrates that collaboration in ministry, despite the challenges that abound in its practice, is not something that belongs to the ancient Church but one that is being realized in the diocese of Minna Nigeria, and thus, a possible example for other churches in the spirit of synodality.","PeriodicalId":435136,"journal":{"name":"Ghana Journal of Religion and Theology","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130089118","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Bernice: Jewess, Roman Citizen, Concubine and Protector of Christians (Acts 25:13–26:32)","authors":"D. Dormeyer","doi":"10.4314/gjrt.v12i1-2.6","DOIUrl":"https://doi.org/10.4314/gjrt.v12i1-2.6","url":null,"abstract":"Luke is the only New Testament author who mentioned Bernice and appreciated her advice on tolerance (Acts 25:13–26:32). Bernice and Titus ensured in an exemplary manner that in Rome Paul and the Christians were tolerated and both are also models for transcending limits. For the reconstruction of Bernice's personality, I employ feminist hermeneutics. Bernice was the eldest daughter of the Jewish king Herod Agrippa I (10-44 CE) and was born one year after her brother Agrippa II, in the year 28 CE (Jos. Ant 132). At the age of 16, she married her uncle Herod, the king of Chalcis, and got the title Queen. After his death, Agrippa II followed, and Bernice moved in with him. According to Acts 25, during the interrogation of Paul by Festus in the year 60 CE Agrippa I and Bernice were still up together. Tacitus indicated that Bernice had begun a relationship with Titus in the year 67, although she was 11 years older. In the year 75 CE Bernice appears in Rome. For the readers of Acts, Agrippa II and Bernice guarantee in the fictitious trial the unhindered proclamation of the Christian message. As the official partner of Titus and officious ‘Caesaress’ from 75-79 and unofficial Augusta from 79-81, Bernice could have effectively guaranteed the freedom of speech of Christians at the time the Lukan narrative was written.","PeriodicalId":435136,"journal":{"name":"Ghana Journal of Religion and Theology","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131552705","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Word, Prophecy, Time, Blessing: A Thematic Itinerary through Genesis 1","authors":"L. Mazzinghi","doi":"10.4314/gjrt.v12i1-2.2","DOIUrl":"https://doi.org/10.4314/gjrt.v12i1-2.2","url":null,"abstract":"The article proposes a thematic reading of the first chapter of Genesis, through the analysis of three words: Word, Time, and Blessing. The aim is to show how the narrative, located in the period of the Babylonian exile, was not intended to offer a nostalgic reading of the origins, but to offer meaning to the present, a complex present, difficult but open to God's surprises. Because of this dynamism, the text also speaks to our contemporaneity, often steeped in sadness and lack of meaning, offering our generation the image of the divine dream of a world governed by the gentleness of the 'word.’","PeriodicalId":435136,"journal":{"name":"Ghana Journal of Religion and Theology","volume":"32 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122709189","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Indigenous Knowledge and Africa’s Quest for Sustainable Development","authors":"Olukayode Felix Oyenuga","doi":"10.4314/gjrt.v11i1-2.8","DOIUrl":"https://doi.org/10.4314/gjrt.v11i1-2.8","url":null,"abstract":"In Africa’s quest for sustainable development, it is important to consider the various factors that make African societies unique and different from others. As a people with special interests, beliefs, and social and political organizations which are culturally transient, Africa cannot develop outside the scope of its cultural ties. Since the gap between indigenous or cultural knowledge and sustainable development is so closely knitted, no society can progress by neglecting its values and bonds. Every development comes with the need to improve the existing condition, and where there is an absolute lack of knowledge of the existing condition of things, every effort directed toward the development of such a society will inevitably fail because the system will only be working on a trial-and-error basis. Hence, Africa’s sustainable development must be construed within the ambience of African society taking cognizance of her communal way of life. In this paper, therefore, we shall argue that the major problem for the technological, economic, social, and political backwardness of Africa lies in her attempt to attain sustainable development without recourse to its rich cultural knowledge. The paper adopts both the speculative and analytic methods of philosophical investigation to affirm the position that Africa must look inward in her quest to attain sustainable development.","PeriodicalId":435136,"journal":{"name":"Ghana Journal of Religion and Theology","volume":"44 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126710758","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Women and Discipleship in the Gospels","authors":"Augustine M. Mensah","doi":"10.4314/gjrt.v11i1-2.6","DOIUrl":"https://doi.org/10.4314/gjrt.v11i1-2.6","url":null,"abstract":"Some reading the canonical Gospels, namely, the Gospels of Matthew, Mark, Luke and John are inclined to think that the disciples Jesus called were all men or males because whether it is the names of the apostles or a pronoun used about them, it is either a man’s name or masculine gender. It is a situation that tends to lead some Christian churches to prefer having only male ministers or pastors. The author of this paper argues that the notion or idea is a presentation of the first three Gospels but not the Fourth. The Fourth Gospel presents not only men but also women as disciples of Jesus.","PeriodicalId":435136,"journal":{"name":"Ghana Journal of Religion and Theology","volume":"19 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131044172","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Tsui, Heart Expressions in the Gã Bible","authors":"C. Owiredu","doi":"10.4314/gjrt.v11i1-2.3","DOIUrl":"https://doi.org/10.4314/gjrt.v11i1-2.3","url":null,"abstract":"The paper explores the metaphorical and metonymic expressions of the heart in Gã (a West African language) within the framework of the Conceptual Metaphor Theory propounded by Lakoff and Johnson. The aim is to examine the ways in which tsui, ‘the heart’ is used in the Gã Bible to express human experiences. The data are gathered from personal conversations with Gã scholars and the Gã Bible. The data revealed the underlying conceptual metaphoric and metonymic patterns and their expressions of various aspects of emotions, modes of rationality and interpersonal relationship in the Gã language. This demonstrates that there is a clear relationship between the linguistic systems of a people and their conceptual and cultural experiences.","PeriodicalId":435136,"journal":{"name":"Ghana Journal of Religion and Theology","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121678453","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Unethical Ministerial Practices Among Some Ghanaian Pastors","authors":"Paul Kang-Ewala Diboro, Raymond Charles Ehiem","doi":"10.4314/gjrt.v11i1-2.7","DOIUrl":"https://doi.org/10.4314/gjrt.v11i1-2.7","url":null,"abstract":"In recent times, ministerial misconduct of Ghanaian pastors has become rampant in print, electronic and social media. How do we explain these acts of indecency perpetrated under the guise of freedom of religion by some ministers that identify with Christianity? What accounts for these behaviours? And what could be done to prevent such strange practices from escalating to disaster proportions? To answer these questions, data were collected from published literature and media reports. The study argues that the consistent unethical practices, activities, and utterances of some Ghanaian pastors negatively affect Christian ministry in Ghana. Focusing on some of the unethical ministerial practices and initiatives undertaken by these pastors, this article investigates the reasons responsible for their occurrences and proffers remedial suggestions. The study draws attention to uncaring shepherds, the seared conscience of some pastors, easily manipulated congregations, sleeping shepherds and the high demand for deliverance services by congregants as possible reasons that bring about these unethical ministerial practices. Finally, the article contends that to achieve a desired transformative Christian ministry in Ghana, the Church must pay attention to the religious practices of some pastors and if possible, find a way to regulate them.","PeriodicalId":435136,"journal":{"name":"Ghana Journal of Religion and Theology","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-08-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127149868","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}