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And Finally . . . Clearing Space 最后……清理空间
4区 哲学
EXPOSITORY TIMES Pub Date : 2023-10-26 DOI: 10.1177/00145246231208826
Sarah Agnew
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引用次数: 0
Pastoral Virtues for Artificial Intelligence 人工智能的田园美德
4区 哲学
EXPOSITORY TIMES Pub Date : 2023-10-26 DOI: 10.1177/00145246231208068
Ximian Xu
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引用次数: 0
A Theological Commentary on Galatians 加拉太书神学注释
4区 哲学
EXPOSITORY TIMES Pub Date : 2023-10-26 DOI: 10.1177/00145246231208063
John Riches
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引用次数: 0
3rd December: 1st Sunday of Advent: 1 Corinthians 1.3–9; Mark 13.24–37 12月3日:降临节的第一个主日:哥林多前书1.3-9;13.24 -37
4区 哲学
EXPOSITORY TIMES Pub Date : 2023-10-26 DOI: 10.1177/00145246231209711
Hannah Fytche
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引用次数: 0
Women and Religion in Ancient Israel 古代以色列的妇女与宗教
4区 哲学
EXPOSITORY TIMES Pub Date : 2023-10-26 DOI: 10.1177/00145246231208061
Peter Joshua Atkins
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引用次数: 0
Christology, Ontology and Depictions of Divinity 基督论、本体论与神性描述
4区 哲学
EXPOSITORY TIMES Pub Date : 2023-10-26 DOI: 10.1177/00145246231208062
Paul Foster
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引用次数: 0
The Polemic Purpose of the Epistle of Barnabas 巴拿巴书信的辩论目的
4区 哲学
EXPOSITORY TIMES Pub Date : 2023-10-26 DOI: 10.1177/00145246231208067
Paul Foster
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引用次数: 0
Above Contingencies 以上事件
4区 哲学
EXPOSITORY TIMES Pub Date : 2023-10-01 DOI: 10.1177/00145246231202113
Pheme Perkins
{"title":"Above Contingencies","authors":"Pheme Perkins","doi":"10.1177/00145246231202113","DOIUrl":"https://doi.org/10.1177/00145246231202113","url":null,"abstract":"Heilig’s final chapter contains some reflections on the lack of sensitivities in New Testament scholarship – in terms of postcolonial theory, cognitive linguistics, and digital humanities – which have resulted in some of these imperial insights being overlooked. This chapter is far-ranging and sometimes disorientating, but Heilig provides a helpful conclusion to the study. John Barclay’s generous foreword offers some fine evaluative content. I also applaud Heilig’s knowledge of a host of ancient sources, German and English scholarship, and mediation in this debate as valuable. My main concern is that while Heilig’s erudition is evident, this relatively short book is rather intense and diffuse. It is perhaps more appropriate for those already seated at the table of this debate than for those seeking orientation. In sum, Heilig’s hypothesis is promising, but I would welcome a slightly longer and smoother account that treats other passages (e.g., Rom 13:1–7, Phil 3:17–21) in as much detail as 2 Cor 2:14 to be more convinced by it.","PeriodicalId":43287,"journal":{"name":"EXPOSITORY TIMES","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135606879","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Trinitarian Theology of Worship 三位一体崇拜神学
4区 哲学
EXPOSITORY TIMES Pub Date : 2023-10-01 DOI: 10.1177/00145246231202110
Robert T Walker
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引用次数: 0
5th November: 23rd Sunday after Pentecost: Micah 3.5–12; Psalm 43; 1 Thessalonians 2.9–13; Matthew 23.1–12 11月5日:五旬节后的第23个星期日:弥迦书3.5-12;诗篇43;帖撒罗尼迦前书2.9-13;马太福音23.1 -12
4区 哲学
EXPOSITORY TIMES Pub Date : 2023-10-01 DOI: 10.1177/00145246231191320
Stephanie Burette
{"title":"5<sup>th</sup> November: 23<sup>rd</sup> Sunday after Pentecost: Micah 3.5–12; Psalm 43; 1 Thessalonians 2.9–13; Matthew 23.1–12","authors":"Stephanie Burette","doi":"10.1177/00145246231191320","DOIUrl":"https://doi.org/10.1177/00145246231191320","url":null,"abstract":"‘Do as I say and not as I do.’ Anybody involved in some sort of education will know how that goes. Much of what we pick up as children is by imitation, and perhaps the whole purpose of further education or of growing up quite simply is about emancipating ourselves from imitating others. We learn to ponder how we should act, relying on a backbone, slowly and thoughtfully formed, sometimes painfully, robust yet flexible, capable of preserving some sort of integrity, even when fears creep in. What the Matthean gospel reports about the scribes and Pharisees is, sadly, all too familiar to us when it comes to people of power telling us what to do while acting wildly differently. Partygate anyone? Scandals of abuse in the Church? Yet, these outrageous examples are only the tip of the iceberg. Unlike many Christian visual representations in which evil is monstruous (a black devil, a woman with halfhidden claws—search no further for embedded racism and misogyny), the vast majority of our lives are spent in grey areas, where nuance and subtlety are required for discernment. Think of the parable of the weeds among the wheat (Matthew 13:24–30). Yet, while Jesus’ point here may seem straightforward (‘beware of the hypocrites and stand firm in what I showed you’), our excerpt presents a challenging pitfall for a preacher. Denounce hypocrisy, oppose ‘us’ and ‘them,’ and you end up precisely where Jesus tried to discourage his disciples to venture: on the road to moral superiority. But it is also one of the best reminders: a reminder that there is no better sermon than the one we preach through actions, through our body. Walk the walk, talk the talk. For people whose faith stems in the belief of God’s incarnation, of the Word made flesh, walking the talk seems rather essential. Thus, instead of approaching our passages from Matthew, Paul and even Micah, from the angle of hypocrisy, it might be more fruitful to listen to them from the perspective of integrity or wholeness. As we seek wholeness, one of our recurring practices as Church is confession. Among the various wordings, one might resonate particularly well here: ‘we confess that we have sinned, in thought, word, and deed, through negligence, through weakness, through our own deliberate fault’. What Jesus points out in the scribes and Pharisees’ behaviour is a disharmony, a discrepancy, a dis-integrity. Their words and deeds (and likely their thoughts) are at odds with each 5th November: 23rd Sunday after Pentecost","PeriodicalId":43287,"journal":{"name":"EXPOSITORY TIMES","volume":"32 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135606709","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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