{"title":"Nikolai Lossky, Dimitar Mihalchev, and Rehmkeanism","authors":"Frédéric Tremblay","doi":"10.1007/s11212-023-09597-z","DOIUrl":"https://doi.org/10.1007/s11212-023-09597-z","url":null,"abstract":"<p>The philosophy of Johannes Rehmke (1848–1930), also called “Rehmkeanism,” and the intuitivism of Nikolai Lossky (1870–1965) converge on essential doctrinal points. The Bulgarian philosopher Dimitar Mihalchev (1880–1967), who studied under Rehmke in Greifswald, became a promoter of the Rehmkean philosophy in Bulgaria. The points of convergence between Rehmkeanism and Losskyan intuitivism led Mihalchev to develop an interest in Lossky. He visited Lossky in Saint Petersburg in 1911 and mentioned the similarities between Rehmke and Lossky in 1914 in <i>Forma i otnoshenie</i> (<i>Form and Relation</i>). They also moved in the same circles in Prague, where Lossky, whom Lenin had expelled from Russia in 1922, had found refuge, and where Mihalchev had been appointed ambassador between 1923 and 1927. After his return to Sofia, Mihalchev invited Lossky to publish an article in his newly created philosophy journal, <i>Filosofski pregled</i>. Mihalchev would likely have seen in Lossky an ally in his endeavor of promoting Rehmkeanism in Bulgaria. Moreover, given the similarities between Rehmke and Lossky, Mihalchev had come to believe that Lossky had, just like himself, been influenced by Rehmke and that he developed his intuitivism under this influence. However, Lossky, who translated one of Rehmke’s books as a student and who admitted similarities between Rehmke’s philosophy and his own intuitivism, nevertheless denied having been influenced by him. The present article proposes a comparison of Lossky and Rehmke, and chronicles the interactions between Lossky and Mihalchev in their historical context.</p>","PeriodicalId":43055,"journal":{"name":"Studies in East European Thought","volume":"11 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138539532","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Russian philosophy and the question of its exceptional nature","authors":"Marina F. Bykova","doi":"10.1007/s11212-023-09607-0","DOIUrl":"https://doi.org/10.1007/s11212-023-09607-0","url":null,"abstract":"<p>This essay addresses one of the most concerning features of Russian thought: its claim to exceptionality. The author contends that the notion of Russian distinctiveness and exceptionality has reverberated consistently throughout Russian intellectual discussions. In contemporary Russia, these debates have heightened, often taking on a distinctly political character. The essay highlights the perilous consequences of believing in the exclusivity and superiority of one national tradition over others. Not only does this belief lead to national isolationism, negatively impacting the country’s intellectual culture and diminishing its vibrancy and creativity, but it also erodes the foundation for a critical attitude and self-reflection, essential aspects of philosophical inquiry. Russia needs an open philosophy that is seamlessly integrated into the global philosophical process and actively engages in constructive dialogue with other philosophical cultures. Achieving this goal requires breaking free from the longstanding belief in exceptionality that has cast a shadow over Russia’s state, culture, and thought for centuries.</p>","PeriodicalId":43055,"journal":{"name":"Studies in East European Thought","volume":"48 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138539499","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Nikolai Lossky, Dimitar Mihalchev, and Rehmkeanism","authors":"Frédéric Tremblay","doi":"10.1007/s11212-023-09597-z","DOIUrl":"https://doi.org/10.1007/s11212-023-09597-z","url":null,"abstract":"<p>The philosophy of Johannes Rehmke (1848–1930), also called “Rehmkeanism,” and the intuitivism of Nikolai Lossky (1870–1965) converge on essential doctrinal points. The Bulgarian philosopher Dimitar Mihalchev (1880–1967), who studied under Rehmke in Greifswald, became a promoter of the Rehmkean philosophy in Bulgaria. The points of convergence between Rehmkeanism and Losskyan intuitivism led Mihalchev to develop an interest in Lossky. He visited Lossky in Saint Petersburg in 1911 and mentioned the similarities between Rehmke and Lossky in 1914 in <i>Forma i otnoshenie</i> (<i>Form and Relation</i>). They also moved in the same circles in Prague, where Lossky, whom Lenin had expelled from Russia in 1922, had found refuge, and where Mihalchev had been appointed ambassador between 1923 and 1927. After his return to Sofia, Mihalchev invited Lossky to publish an article in his newly created philosophy journal, <i>Filosofski pregled</i>. Mihalchev would likely have seen in Lossky an ally in his endeavor of promoting Rehmkeanism in Bulgaria. Moreover, given the similarities between Rehmke and Lossky, Mihalchev had come to believe that Lossky had, just like himself, been influenced by Rehmke and that he developed his intuitivism under this influence. However, Lossky, who translated one of Rehmke’s books as a student and who admitted similarities between Rehmke’s philosophy and his own intuitivism, nevertheless denied having been influenced by him. The present article proposes a comparison of Lossky and Rehmke, and chronicles the interactions between Lossky and Mihalchev in their historical context.</p>","PeriodicalId":43055,"journal":{"name":"Studies in East European Thought","volume":"11 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-11-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138539508","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Contemplating the legacy of Russian thought amidst tragedy: an introduction to The Palgrave Handbook of Russian Thought book symposium","authors":"Marina F. Bykova","doi":"10.1007/s11212-023-09603-4","DOIUrl":"https://doi.org/10.1007/s11212-023-09603-4","url":null,"abstract":"","PeriodicalId":43055,"journal":{"name":"Studies in East European Thought","volume":"6 4","pages":"743 - 745"},"PeriodicalIF":0.2,"publicationDate":"2023-11-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"139254867","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Wholeness and totalitarianism","authors":"Vladimir Marchenkov","doi":"10.1007/s11212-023-09599-x","DOIUrl":"https://doi.org/10.1007/s11212-023-09599-x","url":null,"abstract":"<p>This brief paper is a polemical response to Mikhail Epstein’s review of the <i>Palgrave Handbook of Russian Thought</i>, and especially to his claim that the widely acknowledged tendency of Russian philosophy towards holistic thinking is akin to political totalitarianism, not to say its underlying cause. My argument is that philosophical and political or ideological thought are fundamentally different in their nature and purpose, and cannot be usefully identified with one another as Epstein does. Epstein’s claim is, I argue, a manifestation of the modern outlook at large, incapable of grasping the difference and, worse, offering precisely the opposite of a solution to the problems posed by totalitarianism.</p>","PeriodicalId":43055,"journal":{"name":"Studies in East European Thought","volume":"190 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138539498","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Wholeness and totalitarianism","authors":"Vladimir Marchenkov","doi":"10.1007/s11212-023-09599-x","DOIUrl":"https://doi.org/10.1007/s11212-023-09599-x","url":null,"abstract":"<p>This brief paper is a polemical response to Mikhail Epstein’s review of the <i>Palgrave Handbook of Russian Thought</i>, and especially to his claim that the widely acknowledged tendency of Russian philosophy towards holistic thinking is akin to political totalitarianism, not to say its underlying cause. My argument is that philosophical and political or ideological thought are fundamentally different in their nature and purpose, and cannot be usefully identified with one another as Epstein does. Epstein’s claim is, I argue, a manifestation of the modern outlook at large, incapable of grasping the difference and, worse, offering precisely the opposite of a solution to the problems posed by totalitarianism.</p>","PeriodicalId":43055,"journal":{"name":"Studies in East European Thought","volume":"190 1","pages":""},"PeriodicalIF":0.2,"publicationDate":"2023-11-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138539524","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Review of Natasha Grigorian, Visions of the Future: Malthusian Thought Experiments in Russian Literature (1840–1960), Boston, Academic Studies Press, 2023, 134 pages, Hardback: ISBN 979-8-887190-55-6, $129.00","authors":"Yuki Fukui","doi":"10.1007/s11212-023-09596-0","DOIUrl":"https://doi.org/10.1007/s11212-023-09596-0","url":null,"abstract":"","PeriodicalId":43055,"journal":{"name":"Studies in East European Thought","volume":"2 4","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135390558","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Rethinking The Philosophers’ Steamboat: the tragedy of Sergei Bulgakov","authors":"Olga Lyanda-Geller","doi":"10.1007/s11212-023-09593-3","DOIUrl":"https://doi.org/10.1007/s11212-023-09593-3","url":null,"abstract":"","PeriodicalId":43055,"journal":{"name":"Studies in East European Thought","volume":"21 14","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-11-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135390331","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Georges Florovsky and St. Justin Popović: brothers in arms for the Neopatristic synthesis","authors":"Vladimir Cvetković","doi":"10.1007/s11212-023-09588-0","DOIUrl":"https://doi.org/10.1007/s11212-023-09588-0","url":null,"abstract":"","PeriodicalId":43055,"journal":{"name":"Studies in East European Thought","volume":"96 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136262198","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Vratislav Effenberger’s conception of the role of imagination in ideological thought","authors":"Šimon Wikstrøm Svěrák","doi":"10.1007/s11212-023-09594-2","DOIUrl":"https://doi.org/10.1007/s11212-023-09594-2","url":null,"abstract":"","PeriodicalId":43055,"journal":{"name":"Studies in East European Thought","volume":"47 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-10-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"136376379","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}