Al-Masaq-Journal of the Medieval Mediterranean最新文献_第2页

Aisha's Cushion: Religious Art, Perception, and Practice in Islam 阿伊莎的靠垫:伊斯兰教的宗教艺术、感知和实践

IF 0.3 2区历史学

Al-Masaq-Journal of the Medieval Mediterranean Pub Date : 2015-05-04 DOI: 10.1080/09503110.2015.1049426

Ann Chamberlin

引用次数: 40

To Follow in Their Footsteps: The Crusades and Family Memory in the High Middle Ages 追随他们的脚步:中世纪盛期的十字军东征与家族记忆

IF 0.3 2区历史学

Al-Masaq-Journal of the Medieval Mediterranean Pub Date : 2015-05-04 DOI: 10.1080/09503110.2015.1049431

Bettina Koch

引用次数: 2

The Almohad Revolution: Politics and Religion in the Islamic West during the Twelfth-Thirteenth Centuries 阿莫哈德革命:12 - 13世纪西方伊斯兰教的政治与宗教

IF 0.3 2区历史学

Al-Masaq-Journal of the Medieval Mediterranean Pub Date : 2015-05-04 DOI: 10.1080/09503110.2015.1049427

Sabahat F. Adil

引用次数: 5

Medieval Amalfi and its Diaspora 800–1250 中世纪阿马尔菲及其侨民800-1250

IF 0.3 2区历史学

Al-Masaq-Journal of the Medieval Mediterranean Pub Date : 2015-05-04 DOI: 10.1080/09503110.2015.1049432

Christopher Heath

引用次数: 1

Christian Identity amid Islam in Medieval Spain 中世纪西班牙伊斯兰教中的基督教身份

IF 0.3 2区历史学

Al-Masaq-Journal of the Medieval Mediterranean Pub Date : 2015-05-04 DOI: 10.1080/09503110.2015.1049435

B. Catlos

{"title":"Christian Identity amid Islam in Medieval Spain","authors":"B. Catlos","doi":"10.1080/09503110.2015.1049435","DOIUrl":"https://doi.org/10.1080/09503110.2015.1049435","url":null,"abstract":"The Mozarabs, long-neglected in the historiography of medieval Spain, have been the subject of considerable scholarly attention of late. No episode in their obscure history is more compelling that of the “voluntary martyrs” of Córdoba: the fortyeight Christian men and women who were put to death between 236/850 and 245/859 on charges of deliberate blasphemy or technical apostasy, and the two figures at the centre of the movement: St Eulogius of Córdoba (who was among the martyrs), and Paul Alvar, his layman friend and memorialist (who chose life). Long held by Catholic and nationalist historians to be emblematic of a broad Spanish, Christian resistance in the face of the Islamic domination of Hispania, the movement has been the subject of well-deserved revisions from the perspective of intellectual and social history, notably by Kenneth Baxter Wolf and Jessica Coope. Meanwhile, others, particularly Thomas Burman, have been subjecting the religious writings and intellectual culture of later period Mozarabs (post-1050) to careful analysis. Tieszen’s Christian Identity fills a space between these two approaches to the martyrs and the Mozarabs, by focusing primarily on the ninth century, but taking a Burman-like turn, subjecting the polemical and theological works of Alvar and his contemporaries to a much-overdue reexamination. Indeed, it is Tieszen’s intention not to use the polemics to plumbMuslim–Christian relations, but rather to explore these “authors’ Christian identity in the light of Islam”","PeriodicalId":42974,"journal":{"name":"Al-Masaq-Journal of the Medieval Mediterranean","volume":"6 1","pages":"185 - 187"},"PeriodicalIF":0.3,"publicationDate":"2015-05-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85333718","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Anxieties of Violence: Christians and Muslims in Conflict in Aghlabid North Africa and the Central Mediterranean* 暴力的焦虑:北非和地中海中部地区冲突中的基督徒和穆斯林*

IF 0.3 2区历史学

Al-Masaq-Journal of the Medieval Mediterranean Pub Date : 2015-01-02 DOI: 10.1080/09503110.2015.1002230

Jonathan P. Conant

{"title":"Anxieties of Violence: Christians and Muslims in Conflict in Aghlabid North Africa and the Central Mediterranean*","authors":"Jonathan P. Conant","doi":"10.1080/09503110.2015.1002230","DOIUrl":"https://doi.org/10.1080/09503110.2015.1002230","url":null,"abstract":"Abstract The Italo-Byzantine sources for Aghlabid Ifrīqiya present a vision of Muslim–Christian relations in the region that is often darkly violent, and that contrasts with the image of this time and place found not only in the Arabic accounts, but even in most contemporary Latin Christian ones. Critically, however, the Byzantine texts most concerned with violence in the Aghlabid amirate comprise a small but important collection of hagiographic narratives about Sicilian and southern Italian Christians carried off into slavery by North African raiders. Indeed, in the third/ninth century, the Byzantine central Mediterranean was particularly hard-hit by raiding staged from lands under Muslim control, and Ifrīqiya appears to have been the market of choice for slaves captured in expeditions of this sort. North African society was doubtless characterised by some degree of interfaith tension in the Aghlabid period; but far more central to the violent vision of the Byzantine sources is the fact that hagiography provided a narrative space within which authors and audiences alike could grapple with anxieties about the possibility of capture and its physical and spiritual consequences.","PeriodicalId":42974,"journal":{"name":"Al-Masaq-Journal of the Medieval Mediterranean","volume":"63 1","pages":"23 - 7"},"PeriodicalIF":0.3,"publicationDate":"2015-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82103476","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 3

Trading Conflicts: Venetian Merchants and Mamluk Officials in Late Medieval Alexandria 贸易冲突:中世纪晚期亚历山大的威尼斯商人和马穆鲁克官员

IF 0.3 2区历史学

Al-Masaq-Journal of the Medieval Mediterranean Pub Date : 2015-01-02 DOI: 10.1080/09503110.2015.1002243

J. Van Steenbergen

引用次数: 1

Cultural Encounters during the Crusades 十字军东征期间的文化碰撞

IF 0.3 2区历史学

Al-Masaq-Journal of the Medieval Mediterranean Pub Date : 2015-01-02 DOI: 10.1080/09503110.2015.1002237

James Doherty

引用次数: 0

Persecution, Past and Present: Memorialising Martyrdom in Late Antique and Early Medieval Córdoba* 迫害，过去和现在:纪念古代晚期和中世纪早期的殉难Córdoba*

IF 0.3 2区历史学

Al-Masaq-Journal of the Medieval Mediterranean Pub Date : 2015-01-02 DOI: 10.1080/09503110.2015.1002232

J. Wood

{"title":"Persecution, Past and Present: Memorialising Martyrdom in Late Antique and Early Medieval Córdoba*","authors":"J. Wood","doi":"10.1080/09503110.2015.1002232","DOIUrl":"https://doi.org/10.1080/09503110.2015.1002232","url":null,"abstract":"Abstract The Christian martyr movement of 850s Córdoba has received considerable scholarly attention over the decades, yet the movement has often been seen as anomalous. The martyrs’ apologists were responsible for a huge spike in evidence, but analysis of their work has shown that they likely represented a minority “rigorist” position within the Christian community and reacted against the increasing accommodation of many Mozarabic Christians to the realities of Muslim rule. This article seeks to place the apologists, and therefore the martyrs, in a longer-term perspective by demonstrating that martyr memories were cultivated in the city and surrounding region throughout late antiquity, from at least the late fourth century. The Cordoban apologists made active use of this tradition in their presentation of the events of the mid-ninth century. The article closes by suggesting that the martyr movement of the 850s drew strength from churches dedicated to earlier martyrs from the city and that the memories of the martyrs of the mid-ninth century were used to reinforce communal bonds at Córdoba and beyond in the following years. Memories and memorials of martyrdom were thus powerful means of forging connections across time and space in early medieval Iberia.","PeriodicalId":42974,"journal":{"name":"Al-Masaq-Journal of the Medieval Mediterranean","volume":"21 1","pages":"41 - 60"},"PeriodicalIF":0.3,"publicationDate":"2015-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86295337","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 5

Conversion and Narrative: Reading and Religious Authority in Medieval Polemic 转换与叙事:中世纪论战中的阅读与宗教权威

IF 0.3 2区历史学

Al-Masaq-Journal of the Medieval Mediterranean Pub Date : 2015-01-02 DOI: 10.1080/09503110.2015.1002238

G. Archer

{"title":"Conversion and Narrative: Reading and Religious Authority in Medieval Polemic","authors":"G. Archer","doi":"10.1080/09503110.2015.1002238","DOIUrl":"https://doi.org/10.1080/09503110.2015.1002238","url":null,"abstract":"in the last chapter, Turner's attempt to contextualize heresy trials is welcome, but the result is a mixed bag, again because of errors and confusions. For example, he argues that al-Mutawakkil's actions, '[c]ontrary to the usual understanding', do not define him as a Eanbal; (p. 135). But the real reason that the caliph cannot have been a Eanbal; is that, in the mid-third/ninth century, no one could be a Eanbal; (as Turner himself knows, since he quotes Christopher Melchert to that effect some seven pages later). In his conclusion, Turner asserts that, after al-Mutawakkil, no single group of sectarians could gain 'a decisive advantage. .. in determining normativity' (p. 149). But why assume that sectarians want everyone to agree with them? Declaring others out of bounds need not be about 'determining normativity'; it is just as likely to be about ensuring the purity of one's little group of faithful. In the early Islamic case, many sectarians both before and after al-Mutawakkil seem to have been content to follow their own truth and thereby ensure their own salvation. Whether others followed them or not was in most cases a matter of indifference. Of course Turner is right when he notes that caliphs were a special case: in theory at least, they were responsible for the salvation of the whole umma. But no doctrine of the imamate requires the imam to persuade others to join him. Rather, imami creeds make believers responsible for identifying and following the imam. This, pace Turner, is how the early caliphs seem to have understood their role. This book is valuable for its attempt to fit caliphal interventions into a broader political narrative. The point that AAmad ibn Eanbal's trial was not a wild divergence from the norm is well taken, and serves as a welcome corrective to arguments made by other scholars, including me. Here I should add that Turner has kind things to say about my work, for which I am grateful. But the book suffers from too many problems of definition to provide the revisionist history it promises. Under the influence of Protestant notions of religiosity, scholarship has long prioritized the inner experience and spirituality of the convert in studies of religious change. More recently, academics have historicized the very notion of conversion and put a greater emphasis on social and political dimensions as well 338 book reviews","PeriodicalId":42974,"journal":{"name":"Al-Masaq-Journal of the Medieval Mediterranean","volume":"31 1","pages":"95 - 96"},"PeriodicalIF":0.3,"publicationDate":"2015-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73874112","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 31