ARCHIV FUR REFORMATIONSGESCHICHTE-ARCHIVE FOR REFORMATION HISTORY最新文献_第9页

The Priority of Pity from Calvin to Rousseau 从加尔文到卢梭的怜悯优先

IF 0.3 2区历史学

ARCHIV FUR REFORMATIONSGESCHICHTE-ARCHIVE FOR REFORMATION HISTORY Pub Date : 2018-09-01 DOI: 10.14315/ARG-2018-1090110

C. Sherman

{"title":"The Priority of Pity from Calvin to Rousseau","authors":"C. Sherman","doi":"10.14315/ARG-2018-1090110","DOIUrl":"https://doi.org/10.14315/ARG-2018-1090110","url":null,"abstract":"When d’Alembert suggested in the Encyclopédie that Geneva would be more sophisticated if it had a theater, he drew a famous response from Rousseau, citoyen de Genève. On the contrary, Rousseau replied in his 1758 Lettre à M. D’Alembert sur les spectacles, a theater would destroy the city, since theaters corrupt humanity’s noblest sentimental faculty – the ability to pity – by artificially arousing and discharging a false pity for false objects. That Rousseau should have thought of Geneva as a place of pity might be surprising. Geneva was known internationally for its works of benevolence and as a place of refuge, but Rousseau’s difficult childhood there had been marked by abandonment before his abrupt departure in 1728 at the age of 16. Helena Rosenblatt has argued that this letter on the theater was an attempt to “forge an alliance between the city’s traditionalist pastoral corps and the people against Voltaire and the Genevan patriciate.” Rousseau was speaking to the pastors in terms they would appreciate, and in doing so he made the connection between their concerns and his pity. The strained relationship between Rousseau and the city of his birth has been fruitfully analyzed, as has the irony that the model city of Calvin, who argued that humanity was depraved, should be the birthplace of Rousseau, who claimed that people were innately good. And yet despite their striking differences, many aspects of Rousseau have been found to have been secularized from Calvin: his concept of an elect, postlapsarian sense of the world, subjectivism, rigorous morality, an ideal of communion as a model for society, focus on justification, reliance on interior emotional states to test virtue, and republicanism.","PeriodicalId":42621,"journal":{"name":"ARCHIV FUR REFORMATIONSGESCHICHTE-ARCHIVE FOR REFORMATION HISTORY","volume":"109 1","pages":"295 - 315"},"PeriodicalIF":0.3,"publicationDate":"2018-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.14315/ARG-2018-1090110","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44731849","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

In memoriam: Anne Jacobson Schutte (1940–2018), North American Managing Editor 1998–2010 纪念：Anne Jacobson Schutte（1940–2018），1998–2010年北美总编辑

IF 0.3 2区历史学

ARCHIV FUR REFORMATIONSGESCHICHTE-ARCHIVE FOR REFORMATION HISTORY Pub Date : 2018-09-01 DOI: 10.14315/arg-2018-1090121

S. Karant‐Nunn

引用次数: 0

Titelei 标题

IF 0.3 2区历史学

ARCHIV FUR REFORMATIONSGESCHICHTE-ARCHIVE FOR REFORMATION HISTORY Pub Date : 2018-09-01 DOI: 10.14315/arg-2018-frontmatter10901

引用次数: 0

Frühneuzeitliche Konfessionskultur(en): Stand und Zukunft eines Konzepts 早期现代教派观念的存在与未来

IF 0.3 2区历史学

ARCHIV FUR REFORMATIONSGESCHICHTE-ARCHIVE FOR REFORMATION HISTORY Pub Date : 2018-09-01 DOI: 10.14315/arg-2018-1090114

Birgit Emich, Matthias Pohlig

{"title":"Frühneuzeitliche Konfessionskultur(en): Stand und Zukunft eines Konzepts","authors":"Birgit Emich, Matthias Pohlig","doi":"10.14315/arg-2018-1090114","DOIUrl":"https://doi.org/10.14315/arg-2018-1090114","url":null,"abstract":"Während die Konfessionalisierungsdebatte der 1980er und 1990er Jahre vor allem die sozialen und politischen Effekte der konfessionellen Formierung des 16. und 17. Jahrhunderts im Blick hatte und auf strukturgeschichtliche Parallelen zwischen den drei großen Konfessionen Katholizismus, Luthertum und Calvinismus abhob, konzentriert sich die jüngere Forschung stärker auf Bruchstellen der Konfessionalisierung und auf deren kulturelle Dimension und Konsequenzen. In diesem Zusammenhang hat Thomas Kaufmann in den 1990er Jahren am Beispiel des Luthertums den Begriff der „Konfessionskultur(en)“ lanciert. Verstanden als „Formungsprozeß einer bestimmten, bekenntnisgebundenen Auslegungsgestalt des christlichen Glaubens in die vielfältigen lebensweltlichen Ausprägungen und Kontexte hinein“, interessiert sich das Konzept der Konfessionskultur wieder stärker für die spezifischen, nicht nur religiösen, sondern auch sozialen und kulturellen ‚Propria‘ der einzelnen Konfessionen, ihre Selbstwahrnehmung und Selbstdeutung. Das Konzept der Konfessionskultur ist vor dem Hintergrund des wachsenden Interesses für die „Durchdringung von Konfession und Lebenswelt“ breit rezipiert worden. Man kann sogar behaupten: Im Zeichen der kulturalistischen Wende hat der Begriff der Konfessionskultur das Konfessionalisierungsparadigma nahezu abgelöst. Kaufmanns Postulat, konfessionelle Identität sei „kontextuelle Identität“, macht dabei den Begriff auch für nicht-theologische Religionshistoriker höchst anschlussfähig. Dennoch blieb und bleibt er defini-","PeriodicalId":42621,"journal":{"name":"ARCHIV FUR REFORMATIONSGESCHICHTE-ARCHIVE FOR REFORMATION HISTORY","volume":"109 1","pages":"373 - 374"},"PeriodicalIF":0.3,"publicationDate":"2018-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46583948","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Harter Kern und longue durée. Überlegungen zum Begriff der (lutherischen) Konfessionskultur 硬核和longue的ée .鼓吹宗派主义

IF 0.3 2区历史学

ARCHIV FUR REFORMATIONSGESCHICHTE-ARCHIVE FOR REFORMATION HISTORY Pub Date : 2018-09-01 DOI: 10.14315/ARG-2018-1090116

Matthias Pohlig

引用次数: 1

Das religiöse Bild nach der Reformation: Zu Lucas Cranachs d.Ä. ‚Schmerzensmann‘, Wittenberger Stadtkirchenretabel, ‚Kindersegnung‘, ‚Christus und die Ehebrecherin‘ und ‚Gesetz und Evangelium‘ 这宗教改革后的图像:卢卡斯Cranachs d.ä.‚Schmerzensmann’Wittenberger Stadtkirchenretabel,‚Kindersegnung”,‚基督和通奸‚律法和福音”

IF 0.3 2区历史学

ARCHIV FUR REFORMATIONSGESCHICHTE-ARCHIVE FOR REFORMATION HISTORY Pub Date : 2018-09-01 DOI: 10.14315/arg-2018-1090106

T. Noll

{"title":"Das religiöse Bild nach der Reformation: Zu Lucas Cranachs d.Ä. ‚Schmerzensmann‘, Wittenberger Stadtkirchenretabel, ‚Kindersegnung‘, ‚Christus und die Ehebrecherin‘ und ‚Gesetz und Evangelium‘","authors":"T. Noll","doi":"10.14315/arg-2018-1090106","DOIUrl":"https://doi.org/10.14315/arg-2018-1090106","url":null,"abstract":"This article considers the consequences of the Reformation emanating from Wittenberg for the religious art of the Later Middle Ages. I show how a traditional motif (the “imago pietatis”) could be retained unaltered even as it was viewed differently – which draws attention to the role of the beholder in using and ascribing meaning to religious art – and how, in contrast, other motifs were changed and adjusted. The Wittenberg city church altarpiece and the central Lutheran visual themes are explained by reference to the writings of Luther. The motif of “Law and Gospel” – particularly in the painting by Lucas Cranach the Elder in Gotha – is closely related to Luther’s theology, even with regard to the smallest references. Noll ARG_109_Inhalt_DD.indd 200 10.09.2018 12:49:40 201 Das religiöse Bild nach der Reformation Abb. 1: Lucas Cranach d.Ä., Christus als Schmerzensmann, um 1515, Rotbuchenholz, 57 x 39,7 cm, Evangelische Kirchengemeinde St. Petri, Wörlitz Abb. 2: Lucas Cranach d.Ä., Christus als Schmerzensmann, um 1540, Holz, 56,4 x 45,5 cm, Angermuseum, Erfurt ARG_109_Inhalt_DD.indd 201 10.09.2018 12:49:44","PeriodicalId":42621,"journal":{"name":"ARCHIV FUR REFORMATIONSGESCHICHTE-ARCHIVE FOR REFORMATION HISTORY","volume":"109 1","pages":"152 - 209"},"PeriodicalIF":0.3,"publicationDate":"2018-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.14315/arg-2018-1090106","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45300230","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Was ist katholische Konfessionskultur? 什么是天主教教派文化？

IF 0.3 2区历史学

ARCHIV FUR REFORMATIONSGESCHICHTE-ARCHIVE FOR REFORMATION HISTORY Pub Date : 2018-09-01 DOI: 10.14315/ARG-2018-1090117

Günther Wassilowsky

引用次数: 0

„... wir sind ständig unterwegs ...“: Reformierte Flüchtlinge des 16. Jahrhunderts als Exulanten? “...我们一直在走"改革难民来自16国你疯了。

IF 0.3 2区历史学

ARCHIV FUR REFORMATIONSGESCHICHTE-ARCHIVE FOR REFORMATION HISTORY Pub Date : 2018-09-01 DOI: 10.14315/arg-2018-1090120

Mirjam van Veen

引用次数: 0

Konfession und Kultur, Konfession als Kultur? Vorschläge für eine kulturalistische Konfessionskultur-Forschung 教派和文化，教派作为文化吗?与文化共处的研究的建议

IF 0.3 2区历史学

ARCHIV FUR REFORMATIONSGESCHICHTE-ARCHIVE FOR REFORMATION HISTORY Pub Date : 2018-09-01 DOI: 10.14315/ARG-2018-1090115

Birgit Emich

{"title":"Konfession und Kultur, Konfession als Kultur? Vorschläge für eine kulturalistische Konfessionskultur-Forschung","authors":"Birgit Emich","doi":"10.14315/ARG-2018-1090115","DOIUrl":"https://doi.org/10.14315/ARG-2018-1090115","url":null,"abstract":"This contribution treats Thomas Kaufmann’s concept of ‘confessional culture’ from a cultural-historical perspective. It proceeds from the observation that despite the apparent similarities between the concept of ‘confessional culture’ and decidedly cultural-historical approaches, these are outweighed by their differences. The concept as coined by Kaufmann is characterized by the opposition between confession and culture. Located at the intersection between these two dimensions, ‘confessional culture’ acts as an umbrella term and comprises a range of phenomena. These are taken as the object of investigation. By contrast, cultural-historical approaches apply a performative or semiotic concept of culture. Confession is not juxtaposed with culture, it is culture. Confessionalism was created by performative actions; confessional affiliation arose through internal and external attributions. ‘Culture’ denotes here an analytical perspective rather than an object of research. As a result, this approach does not focus on the specific characteristics of confessional cultures. This contribution suggests a third way. It analyzes confessional cultures and their characteristics explicitly, but understands them as a code which makes actions confessionally legible. With this cultural angle, confessional cultures can be analyzed in a new way. Emich ARG_109_Inhalt_DD.indd 388 10.09.2018 12:50:18","PeriodicalId":42621,"journal":{"name":"ARCHIV FUR REFORMATIONSGESCHICHTE-ARCHIVE FOR REFORMATION HISTORY","volume":"109 1","pages":"375 - 388"},"PeriodicalIF":0.3,"publicationDate":"2018-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.14315/ARG-2018-1090115","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46777469","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1

The Spread of Protestantism in Francophone Europe in the First Century of the Reformation 宗教改革一世纪中新教在欧洲法语国家的传播

IF 0.3 2区历史学

ARCHIV FUR REFORMATIONSGESCHICHTE-ARCHIVE FOR REFORMATION HISTORY Pub Date : 2018-09-01 DOI: 10.14315/ARG-2018-1090102

P. Benedict

{"title":"The Spread of Protestantism in Francophone Europe in the First Century of the Reformation","authors":"P. Benedict","doi":"10.14315/ARG-2018-1090102","DOIUrl":"https://doi.org/10.14315/ARG-2018-1090102","url":null,"abstract":"As the first mass movement in European history whose dissemination depended on printed propaganda in the vernacular, the Protestant Reformation unfolded at different speeds and assumed different theological hues in Europe’s different linguistic areas. In the German speaking regions, thousands of Flugschriften spread word of the causa Lutheri from Switzerland to the Baltic within a few years of the posting of the 95 theses. Evangelical preachers appeared in many localities by the early 1520s; acts of iconoclasm and other incidents demonstrating open rejection of Catholic practices became frequent by 1523–1524; and a growing number of free cities and duchies of the Holy Roman Empire and the Baltic region instituted territorial Reformations from 1525 onward, occasionally on the initiative of a princely convert, more frequently under pressure from a substantial and aroused fraction of the population won to the cause by the preachers and the printed propaganda. Outside the German linguistic area, the spread of Protestantism was a slower process. The Latin writings of Luther and other early reformers carried their ideas rapidly to university towns or convents, but wider dissemination among the population at large took longer since extensive vernacular propaganda was slow to develop, printing presses and graphic artists being fewer in number in many parts of Europe than in Germany or, where they were equally abundant, clustered in a few localities where they could be subject to tight control.1 As a result, the critical moment for the implementation or shipwreck of territorial Reformations did not come until the years between 1540 and 1580 in the British","PeriodicalId":42621,"journal":{"name":"ARCHIV FUR REFORMATIONSGESCHICHTE-ARCHIVE FOR REFORMATION HISTORY","volume":"109 1","pages":"7 - 52"},"PeriodicalIF":0.3,"publicationDate":"2018-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.14315/ARG-2018-1090102","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44691959","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0