Hobbes Studies最新文献

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Hobbes on the Cause of Action: How to Rethink Practical Reasoning 霍布斯论行为的原因:如何重新思考实践推理
Hobbes Studies Pub Date : 2023-09-28 DOI: 10.1163/18750257-bja10064
Martine Pécharman
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引用次数: 0
Civilization and Its Others: American Imaginaries, State of Nature, and Civility in Hobbes 《文明及其他者:霍布斯笔下美国人的想象、自然状态与文明》
Hobbes Studies Pub Date : 2023-09-28 DOI: 10.1163/18750257-bja10062
Stephanie B. Martens
{"title":"Civilization and Its Others: American Imaginaries, State of Nature, and Civility in Hobbes","authors":"Stephanie B. Martens","doi":"10.1163/18750257-bja10062","DOIUrl":"https://doi.org/10.1163/18750257-bja10062","url":null,"abstract":"Abstract Critical approaches to the canon of Western political and legal thought from the point of view of race or gender have developed in recent years, as have studies highlighting the connections between supposedly universalist philosophies and their role in sustaining or legitimizing imperial and colonial conquests. On social contract theory in particular, seminal works include Charles Mills’ The Racial Contract and Carole Pateman’s The Sexual Contract . The importance of this type of work cannot be understated, and Mills is right to insist on the “blinding whiteness of the discipline.” In the case of Hobbes, I argue, the privilege established in his texts is better qualified as “civilizational” rather than “racial.” Hobbes’s texts construct a certain image of civilization, a form of exclusion and domination that eschews biological determinism in favor of social, historical bias. This “civilizational” thinking certainly can work – and will work later on in conjunction with modern racism and white privilege – to exclude many. The racial contract – as per Mills – is only a late installment on a more fundamental one, the civilizing contract.","PeriodicalId":42474,"journal":{"name":"Hobbes Studies","volume":"52 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135425656","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Long Arc of Legality: Hobbes, Kelsen, Hart, written by Dyzenhaus, David 法律的长弧:霍布斯,凯尔森,哈特,大卫·戴赞豪斯著
Hobbes Studies Pub Date : 2023-09-28 DOI: 10.1163/18750257-bja10063
Rosemarie Wagner
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引用次数: 0
The Intersections of Knowledge: Hobbes, Mersenne, Descartes 《知识的交叉点:霍布斯、梅森、笛卡尔
Hobbes Studies Pub Date : 2023-09-26 DOI: 10.1163/18750257-bja10061
Roger Ariew
{"title":"The Intersections of Knowledge: Hobbes, Mersenne, Descartes","authors":"Roger Ariew","doi":"10.1163/18750257-bja10061","DOIUrl":"https://doi.org/10.1163/18750257-bja10061","url":null,"abstract":"Abstract Gregorio Baldin’s book, La croisée des savoirs , concerns the intellectual relations among Hobbes, Mersenne, and Descartes. The study is limited to the time between 1634 and 1648, starting when Hobbes first met Mersenne in Paris and ending when Mersenne died. It covers three main topics. Part i is devoted to the relations maintained by Hobbes with the circle of Mersenne during 1634–1636, which Baldin thinks are essential for the development of Hobbes’ scientific thought. Part ii develops the theme of the “hidden” influence of Mersenne on Hobbes’ thought, highlighting points of contact between the two authors, such as mechanism, research in optics, and their approach to epistemology. Part iii concerns Hobbes’ influence on Mersenne’s thought. It addresses several themes, starting with Mersenne’s interest in Hobbes’ system, the attitudes of Mersenne, Gassendi, and Hobbes toward Cartesian metaphysics, and ending with scientific themes debated in Mersenne’s circle during the 1640s.","PeriodicalId":42474,"journal":{"name":"Hobbes Studies","volume":"64 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-09-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135720056","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Hobbes and the Democratic Imaginary, written by Holman, Christopher 《霍布斯与民主想象》,作者:克里斯托弗·霍尔曼
Hobbes Studies Pub Date : 2023-09-15 DOI: 10.1163/18750257-bja10060
Cesare Cuttica
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引用次数: 0
Front matter 前页
Hobbes Studies Pub Date : 2023-05-04 DOI: 10.1163/18750257-36010000
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引用次数: 0
Hobbes Among the Savages: Politics, War, and Enmity in the State of Nature 野蛮人中的霍布斯:自然状态下的政治、战争和恩怨
IF 1.2
Hobbes Studies Pub Date : 2023-03-30 DOI: 10.1163/18750257-bja10057
Allan M. Hillani
{"title":"Hobbes Among the Savages: Politics, War, and Enmity in the State of Nature","authors":"Allan M. Hillani","doi":"10.1163/18750257-bja10057","DOIUrl":"https://doi.org/10.1163/18750257-bja10057","url":null,"abstract":"\u0000In this article I argue that Thomas Hobbes’s theory of the “state of nature” should be understood as describing a thoroughly political situation. Hobbes’s exemplification of the state of nature by resorting to the “savages” of America should be taken in its ultimately paradoxical character, one that puts in question the stark opposition between a prepolitical natural state and the properly political state resulting from the “social contract.” Through the lenses of ethnographic studies and anthropological theory, I propose a reinterpretation of Hobbes’s characterization of the state of nature as a state of war. In the first section, I present my interpretation of Hobbes’s understanding of war, arguing that war is characterized not by actual battle but by the uncertainty of conflict, already entailing a social dimension to it. In the second section, I engage with Pierre Clastres’s theory of the society against the State to discuss how, for Amerindian peoples, war not only has a social character but is itself the basis of sociality. In the last section, I discuss Eduardo Viveiros de Castro’s theory of potential affinity to propose that Hobbes’s state of nature is also a form of schematization of alterity as enmity. I conclude by showing how this provides an understanding of peace as a precarious situation, one that is the outcome of ethical practices ultimately independent from the State.","PeriodicalId":42474,"journal":{"name":"Hobbes Studies","volume":" ","pages":""},"PeriodicalIF":1.2,"publicationDate":"2023-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44890040","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Thomas Hobbes in Racist Context 种族主义背景下的托马斯·霍布斯
IF 1.2
Hobbes Studies Pub Date : 2023-03-30 DOI: 10.1163/18750257-bja10058
A. Blau
{"title":"Thomas Hobbes in Racist Context","authors":"A. Blau","doi":"10.1163/18750257-bja10058","DOIUrl":"https://doi.org/10.1163/18750257-bja10058","url":null,"abstract":"\u0000Is it anachronistic to talk about racism in Hobbes? After all, racism is usually seen as biological: the disliked group must have innate characteristics which are inherited biologically. This is mostly said to be a modern idea. Yet biological racism can be found in medieval and early modern times, as with the Spanish doctrine of limpieza de sangre (cleanliness/purity of blood). Racism, including biological racism, was much more common in Hobbes’s England than we might think, including in texts he may have read; the language of race was hardly uncommon either. Moreover, someone can be called a racist whether or not their dislike of a group is based on characteristics of a group that are inherited biologically, I argue. Whether Hobbes was a racist remains open to debate; this paper offers evidence both for and against that proposition. But we should not reject the question of Hobbes’s racism as anachronistic.","PeriodicalId":42474,"journal":{"name":"Hobbes Studies","volume":"1 1","pages":""},"PeriodicalIF":1.2,"publicationDate":"2023-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41707348","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Hobbes and Race: Summary of the Special Issue 霍布斯与种族:特刊摘要
IF 1.2
Hobbes Studies Pub Date : 2023-03-24 DOI: 10.1163/18750257-bja10059
A. Blau
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引用次数: 0
Is the Hobbesian State of Nature Racialized? 霍布斯的自然状态是种族化的吗?
IF 1.2
Hobbes Studies Pub Date : 2023-03-20 DOI: 10.1163/18750257-bja10055
Susanne Sreedhar
{"title":"Is the Hobbesian State of Nature Racialized?","authors":"Susanne Sreedhar","doi":"10.1163/18750257-bja10055","DOIUrl":"https://doi.org/10.1163/18750257-bja10055","url":null,"abstract":"\u0000Thomas Hobbes, like other early modern social contract theorists, has been accused of promoting racist views in his philosophy – ideas used to justify European imperialism and the devastation of Indigenous peoples. I argue that his philosophy does not assume or promote a naturalized racial hierarchy. I demonstrate that the logic of Hobbes’s project requires rejecting a racially essentialist conception of human nature. His is a thoroughgoing and unrepentant anti-essentialism; he claims that there are no objective, immutable, necessary differences between ‘civilized’ people and ‘savages.’ Instead, I locate Hobbes’s bias in his reliance on culturally-specific notions of government. Finally, I suggest that the Hobbes’s natural law requirement of ‘acknowledging’ equality can be applied to questions about race. Though this was not its purpose, this requirement might provide a useful – and distinctively Hobbesian – tool to combat the impulse behind the problematic and persistent desire to find ‘real’ differences among racial groups.","PeriodicalId":42474,"journal":{"name":"Hobbes Studies","volume":" ","pages":""},"PeriodicalIF":1.2,"publicationDate":"2023-03-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48088271","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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