{"title":"Defining Commitments and Self-Becoming in Nicole Krauss’s The History of Love and Forest Dark","authors":"N. Pagan","doi":"10.1353/pan.2023.a899746","DOIUrl":"https://doi.org/10.1353/pan.2023.a899746","url":null,"abstract":"Abstract:This article is grounded in ideas about defining commitment and the development of self that stem from the writings by Søren Kierkegaard. Kierkegaard’s view that the self develops in relation to three existential stages or “realms” — the esthetic, the ethical, and the religious sheds light on Nicole Krauss’s novels The History of Love (2005) and Forest Dark (2017). Leo Gursky in the former shares the commitment to romantic love of the young swain in Kierkegaard’s Fear and Trembling; but for Krauss’s character this commitment is displaced in favor of a commitment to writing itself. In Forest Dark the notion of writing as defining commitment reemerges through the character Nicole. A transition from the esthetic to the ethical dimension occurs in Jules Epstein’s newfound commitment to the dead. Ultimately, however, Krauss’s characters in these two novels are characterized as lacking the “inwardness” that in Kierkegaard’s writings is necessary for becoming a self that is able to access the religious realm.","PeriodicalId":42435,"journal":{"name":"Partial Answers-Journal of Literature and the History of Ideas","volume":"50 1","pages":"321 - 341"},"PeriodicalIF":0.0,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84432337","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Blossom Which We Are: The Novel and the Transience of Cultural Worlds by Nir Evron (review)","authors":"J. Hawthorn","doi":"10.1353/pan.2023.a899748","DOIUrl":"https://doi.org/10.1353/pan.2023.a899748","url":null,"abstract":"","PeriodicalId":42435,"journal":{"name":"Partial Answers-Journal of Literature and the History of Ideas","volume":"58 4 1","pages":"367 - 370"},"PeriodicalIF":0.0,"publicationDate":"2023-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89742667","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Contemporary French and Francophone Narratology ed. by John Pier (review)","authors":"M. Mäkelä","doi":"10.1353/pan.2023.0009","DOIUrl":"https://doi.org/10.1353/pan.2023.0009","url":null,"abstract":"","PeriodicalId":42435,"journal":{"name":"Partial Answers-Journal of Literature and the History of Ideas","volume":"36 1","pages":"182 - 186"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76774224","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Re-envisioning Jewish Identities: Reflections on Contemporary Culture in Israel and the Diaspora by Efraim Sicher (review)","authors":"Eli Lederhendler","doi":"10.1353/pan.2023.0011","DOIUrl":"https://doi.org/10.1353/pan.2023.0011","url":null,"abstract":"","PeriodicalId":42435,"journal":{"name":"Partial Answers-Journal of Literature and the History of Ideas","volume":"8 1","pages":"176 - 178"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88288154","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“The world’s wildest and loveliest populated places”: Visions of the Tropic Imaginary in Tennessee Williams, John Huston, and Herman Melville","authors":"A. Feldman","doi":"10.1353/pan.2023.0002","DOIUrl":"https://doi.org/10.1353/pan.2023.0002","url":null,"abstract":"Abstract:Examining the alternative tropic imaginaries—demonic and Edenic, respectively— governing the oeuvres of playwright Tennessee Williams and director John Huston this article argues for the convergence of these visions in the context of the latter’s film, The Night of the Iguana (1964). As a means of grounding the distinction between these divergent philosophical, ideological and aesthetic traditions, I turn to the writer whose depictions of exotic, Pacific locales might be considered seminal for American literature, and foundational for both the playwright’s and the film-maker’s tropic sensibilities. Herman Melville’s depictions of the Pacific islands, whether or not they originate the American literary imagination’s readings of the exotic, at least definitively articulate and encode those readings—from the degenerate to the sublime—within literary discourse. Williams’ allusions to Los Encantadas (1854), in Suddenly Last Summer, reveal Melville’s influence upon the playwright’s treatment of the tropics' pathology. Huston, meanwhile, had first stumbled upon the Mismaloya peninsula, where he shot The Night of the Iguana, while searching (albeit abortively) for a suitable location in which to film Melville’s first novel, Typee (1846). The salvific vision of Mexico, refined throughout Huston’s oeuvre and imbued with the spirit of Typee’s tropical fantasy, complements the new optimism detectable in Williams’ Iguana, where renewal and revitalization fall within the realm of tropic possibility.","PeriodicalId":42435,"journal":{"name":"Partial Answers-Journal of Literature and the History of Ideas","volume":"63 1","pages":"25 - 51"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76747746","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Seed-Time and Harvest: Problems of Joy and Suffering in the Early George Eliot","authors":"Ilana M. Blumberg","doi":"10.1353/pan.2023.0001","DOIUrl":"https://doi.org/10.1353/pan.2023.0001","url":null,"abstract":"Abstract:This essay reconsiders the view of George Eliot as the vanguard secular novelist through the tension between her early, yet sustained, commitment to the evangelical belief that joy is a providential reward for suffering and the later complications as she depicted a world appearing to lack divine justice or mercy, without promise of an afterlife. I argue that the novel Adam Bede is not a humanist translation of Christian doctrine but a revision of theodicy both from within and from without Christian tradition, representing the mystery of “human sorrow” and suffering as embodied in Jesus Christ. The novel works through to a belief that such suffering awaits all, rather than some, created beings and to the conviction that joy will never banish suffering — that it co-exists with it, taking the form of love. This revision preserved the Christian primacy of suffering while seeking to equalize it and face its demands.","PeriodicalId":42435,"journal":{"name":"Partial Answers-Journal of Literature and the History of Ideas","volume":"1 1","pages":"1 - 23"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83767973","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"“A false dance”: Rules and Freedom in the Ludic World of Cormac McCarthy’s Blood Meridian","authors":"Wei Feng","doi":"10.1353/pan.2023.0008","DOIUrl":"https://doi.org/10.1353/pan.2023.0008","url":null,"abstract":"Abstract:Against the methodological context of play theory, this article revisits the theme of determinism and free will in Cormac McCarthy’s Blood Meridian: Or, The Evening Redness in the West. Highlighting the paradoxical coexistence of determinism and indeterminism in the book, it shows how Judge Holden abuses the appeal of play to lure the Glanton gang into his evil enterprise of a false game of war, which by necessity embraces deterministic rules and the freedom of play. The rules of this false game, however, are violated and neglected by the kid, who thus becomes a spoil-sport, endangering the continuity of the game. To protect his game the judge outlaws the kid, yet the threat will not dissolve: as long as the judge relies on the witnessing of other agents to validate his victory and his game, his self-determination is at risk.","PeriodicalId":42435,"journal":{"name":"Partial Answers-Journal of Literature and the History of Ideas","volume":"13 1","pages":"153 - 171"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87048413","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Love, Subjectivity, and Truth in Proust","authors":"R. A. Furtak","doi":"10.1353/pan.2023.0003","DOIUrl":"https://doi.org/10.1353/pan.2023.0003","url":null,"abstract":"Abstract:Drawing on Scheler and Merleau-Ponty among others, I develop a framework for interpreting certain themes in Proust’s Remembrance of Things Past. This philosophical novel explores the way love shapes our comportment towards the world of others, and raises the question of whether love is blind or potentially truth-disclosing. Using this literary example, I argue that without the dispositional affects of love, care, or concern — the emotional a priori — nothing in the world around us would be more conspicuous than anything else. In this case we would be faced with a flat, neutral mass of information, without a sense that any of it matters. Thus, for a comprehensively unloving human being, everything would seem empty of meaning. It does not follow, however, that the affective constitution of the world is best viewed as a kind of distortion.","PeriodicalId":42435,"journal":{"name":"Partial Answers-Journal of Literature and the History of Ideas","volume":"146 1","pages":"53 - 70"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88642259","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Depressing Goings-on in the House of Actuality: The Philosophical Legacy of Larkin’s “Aubade”","authors":"Kathy Behrendt","doi":"10.1353/pan.2023.0007","DOIUrl":"https://doi.org/10.1353/pan.2023.0007","url":null,"abstract":"Abstract:Philip Larkin’s poem “Aubade” tackles the subject of mortality with technical facility and unsparing candour. It has a reputation for profoundly affecting its readers. Yet poets Seamus Heaney and Czeslaw Milosz think “Aubade” is bad for us and for poetry: it lures us into the underworld and traps us there, and betrays poetry’s purpose by transcribing rather than transforming the depressing facts of reality. Philosophers, however, quite like it. “Aubade” crops up repeatedly in contemporary philosophy of death. I examine the various appeals that philosophers have made to Larkin’s poem with a view to drawing out subtleties in the poem and the philosophical texts, before turning my attention to broader questions of its merit. At first glance, philosophy’s affinity for “Aubade” may seem to confirm Heaney and Milosz’s contention that the poem is somehow against poetry and on the side of “reason, science, and science-inspired philosophy” (Milosz). I argue that the philosophical uses of the poem help to undercut if not entirely dissolve Heaney’s and Milosz’s polarising efforts; they are mistaken in their views about the different purposes of poetry and philosophy, but there is some philosophical support for their commitment to averting mortal despair.","PeriodicalId":42435,"journal":{"name":"Partial Answers-Journal of Literature and the History of Ideas","volume":"11 1","pages":"133 - 151"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79518930","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Dialectic of Two Cultures: Edward Albee, C. P. Snow, and Who’s Afraid of Virginia Woolf? as Dramatized Epistemology","authors":"Andreas Tranvik","doi":"10.1353/pan.2023.0005","DOIUrl":"https://doi.org/10.1353/pan.2023.0005","url":null,"abstract":"Abstract:Since its publication and first performance, Edward Albee’s Who’s Afraid of Virginia Woolf? (1962) has often been interpreted with regard to the theme of truth and illusion. A less studied but nonetheless important aspect of the play concerns its relation to C. P. Snow’s concept of the “two cultures.” This article argues for the convergence of these two discussions, resulting in an epistemological understanding of Albee. The play not only rejects of the mutual alienation of the “two cultures” but also constitutes a dramatic move toward a synthesizing “third culture.” Who’s Afraid of Virginia Woolf? is read as an epistemological drama of ideas.","PeriodicalId":42435,"journal":{"name":"Partial Answers-Journal of Literature and the History of Ideas","volume":"31 1","pages":"111 - 91"},"PeriodicalIF":0.0,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82887097","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}