{"title":"Sorbona mater errorum. Martin Luthers Irrtumsvorwurf an die Pariser Universität","authors":"U. Zahnd","doi":"10.1515/9783110592191-026","DOIUrl":"https://doi.org/10.1515/9783110592191-026","url":null,"abstract":"In his later career, Martin Luther often spoke of the University of Paris as the \"mother of all errors\". In his early years, however, and even in the first years of his reform, he spoke of the same university with high esteem and named her the \"most Christian mother of all universities\". The article traces this radical shift in Luther's opinion of the Sorbonne back to the events between 1518 and 1521, events that culminated in the Parisian Determinatio against Luther which destroyed his last hope to find in this institution a conciliarist ally against the Pope. Luther's depreciation of the Sorbonne as the mother of all errors illustrates thus his late struggle for a reform of the whole Latin Church, but it is also illuminating with regard to his intellectual involvement in specific traditions of Late Medieval academic culture.","PeriodicalId":421969,"journal":{"name":"Irrtum – Error – Erreur","volume":"177 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130042999","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"„Wer sich in einer Lehre irrt, kann das Urteil widerrufen“ (bSanh 33a) - Irrtümer mit rechtlichen Konsequenzen im babylonischen Talmud","authors":"Dagmar Börner-Klein","doi":"10.1515/9783110592191-023","DOIUrl":"https://doi.org/10.1515/9783110592191-023","url":null,"abstract":"","PeriodicalId":421969,"journal":{"name":"Irrtum – Error – Erreur","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130089743","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Nulla lex est vera, licet possit esse utilis. Averroes’ “Errors” and the Emergence of Subversive Ideas about Religion in the Latin West","authors":"L. Bianchi","doi":"10.1515/9783110592191-020","DOIUrl":"https://doi.org/10.1515/9783110592191-020","url":null,"abstract":"In 1311, Raymond Lull wrote that “although they were infidels, Saracens stoned Averroes, who was himself a Saracen, because of the errors that he introduced against their religion” (quos contra legem eorum inducebat )1. A few years later, his disciple Thomas le Myésier described Averroes as a haereticus in omni lege2. Lull and his disciple voiced sentiments that would have a great diffusion in European culture from the 14th century onwards: one need only think of Benvenuto of Imola, who in his commentary on Dante’s ‘Inferno’ first ascribed to Averroes the “three impostors” theme (previously credited to the emperor Fredrick the Second and to Simon of Tournai)3; of Petrarch, who saw Averroes","PeriodicalId":421969,"journal":{"name":"Irrtum – Error – Erreur","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129326761","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Scholastica sive pseudophilosophia. Heumann, Brucker und die historiographische Konstruktion der Scholastik in der Frühaufklärung","authors":"Mario Meliadò","doi":"10.1515/9783110592191-041","DOIUrl":"https://doi.org/10.1515/9783110592191-041","url":null,"abstract":"In einem bekannten Passus der ,Introductio ad philosophiam aulicam‘, die in der deutschen Frühaufklärung als programmatisches Manifest einer eklektischen Reform galt, merkte der Philosoph und Jurist Christian Thomasius (1655-1728) ironisch an, dass „es für eine Ehre zu halten sei, die albernen Subtilitäten der Scholastiker nicht zu kennen“1. Diese Polemik, die die aristotelische Syllogistik als unnütze und sophistische Disputierkunst disqualifizierte, zielte in Abgrenzung von den zeitgenössischen Schulrichtungen auf eine antispekulative, praktische Neuorientierung des akademischen Wissens ab2. Gleichwohl ging der Bruch mit der Tradition und die Ablehnung ihrer Autorität bei Thomasius mit einer dezidierten Aufwertung der Philosophiehistorie als eines kritischen Befreiungsinstrumentes einher. Thomasius forderte nicht nur eine Aufnahme dieser Disziplin in den Studienplan der deutschen Universität, sondern leitete eine methodische Revision an, die sich in der historiographischen Arbeit der folgenden","PeriodicalId":421969,"journal":{"name":"Irrtum – Error – Erreur","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128020577","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Religiöse Alterität und scholastische Irrtumsbekämpfung Neue Umgangsformen der hochmittelalterlichen Bildungselite mit dem Islam","authors":"M. Tischler","doi":"10.1515/9783110592191-019","DOIUrl":"https://doi.org/10.1515/9783110592191-019","url":null,"abstract":"","PeriodicalId":421969,"journal":{"name":"Irrtum – Error – Erreur","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125257990","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Abicienda est penitus ista sententia, tamquam error pessimus. Alexander of Aphrodisias on the Human Soul: The Philosophical Debate on Alexander’s Error (error Alexandri) from Albert the Great to Pietro Pomponazzi","authors":"O. Pluta","doi":"10.1515/9783110592191-006","DOIUrl":"https://doi.org/10.1515/9783110592191-006","url":null,"abstract":"","PeriodicalId":421969,"journal":{"name":"Irrtum – Error – Erreur","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-09-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128234465","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}