{"title":"Conclusion","authors":"C. Boyd, K. Timpe","doi":"10.1093/actrade/9780198845379.003.0007","DOIUrl":"https://doi.org/10.1093/actrade/9780198845379.003.0007","url":null,"abstract":"This concluding chapter highlights some criticisms of the virtues. David Hume and Friedrich Nietzsche both challenged the traditional construal of the virtues and their role. Hume’s approach to morality was based upon ‘moral sentiment’ where moral feelings were central to one’s deliberation about ethics and so one’s practical reason was simply a means to best secure the satisfaction of one’s various desires. Nietzsche argues that the traditional virtues are merely terms used and cultivated by the weak to control the strong. He draws up a ‘genealogy of morals’ and concludes that terms like ‘good’ and ‘evil’ have no real meaning apart from self-descriptions of the people who employ them.","PeriodicalId":420967,"journal":{"name":"The Virtues: A Very Short Introduction","volume":"88 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121339498","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}