Conclusion

C. Boyd, K. Timpe
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Abstract

This concluding chapter highlights some criticisms of the virtues. David Hume and Friedrich Nietzsche both challenged the traditional construal of the virtues and their role. Hume’s approach to morality was based upon ‘moral sentiment’ where moral feelings were central to one’s deliberation about ethics and so one’s practical reason was simply a means to best secure the satisfaction of one’s various desires. Nietzsche argues that the traditional virtues are merely terms used and cultivated by the weak to control the strong. He draws up a ‘genealogy of morals’ and concludes that terms like ‘good’ and ‘evil’ have no real meaning apart from self-descriptions of the people who employ them.
结论
最后一章强调了对美德的一些批评。大卫·休谟和弗里德里希·尼采都对美德及其角色的传统解释提出了挑战。休谟的道德观是建立在“道德情感”的基础上的,道德情感是一个人对伦理的思考的核心,因此一个人的实践理性只是一种最好地确保满足自己各种欲望的手段。尼采认为传统美德只是弱者用来控制强者的术语。他绘制了一个“道德谱系”,并得出结论,“善”和“恶”这样的术语,除了使用它们的人的自我描述之外,没有真正的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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