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International Journal of Philosophy and Theology最新文献

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Postsecular political and fundamental theology: appropriating ‘the event’ of revelation 后世俗政治与基础神学:挪用启示的“事件”
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2022-08-08 DOI: 10.1080/21692327.2022.2153156
C. Baron
{"title":"Postsecular political and fundamental theology: appropriating ‘the event’ of revelation","authors":"C. Baron","doi":"10.1080/21692327.2022.2153156","DOIUrl":"https://doi.org/10.1080/21692327.2022.2153156","url":null,"abstract":"ABSTRACT This paper is an analysis of John Caputo’s philosophical interpretation of ‘the event’ as a form of revelation with specific reference to political theology and in dialogue with the theological notion of ‘interruption’ by the fundamental theologian Lieven Boeve. Following Charles Taylor’s interpretation of the post-secular, the argument is that Boeve’s ‘radical hermeneutics of religion’ is more postmodern than Caputo because it presents religion as co-constituted with language, particularity, and contingency and grounded within the specificity of the Christian narrative.","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43189982","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Mystery and nothingness: the christian conception of call in the perspective of Jean-Paul Sartre 神秘与虚无:萨特视角下的基督教召唤观
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2022-08-08 DOI: 10.1080/21692327.2022.2140692
J. Olson
{"title":"Mystery and nothingness: the christian conception of call in the perspective of Jean-Paul Sartre","authors":"J. Olson","doi":"10.1080/21692327.2022.2140692","DOIUrl":"https://doi.org/10.1080/21692327.2022.2140692","url":null,"abstract":"ABSTRACT This essay explores the possibility for a phenomenology of Christian vocational calling through conversation with Jean-Paul Sartre’s existential-ontology. By demonstrating how Sartre’s account of nothingness comports with a Rahnerian understanding of God as absolute mystery and how Sartre’s account of bad faith further opens up an understanding of ontological self-identity as a turn away from God, we can establish a phenomenology of Christian vocation as one’s owning each finite situation in terms of its divinely available possibilities rather than simply its given conditions. Divine call thus occurs where one’s possibilities for boundless becoming are freely recognized in any situation and are further apprehended in light of the character of God to become the possibilities for the freedom and calling of others.","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45959395","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Freud’s Moses and Fromm’s Freud: Erich Fromm’s silence on Freud’s Moses – a silence of negation or a silence of consent? 弗洛伊德的摩西和弗洛姆的弗洛伊德：弗洛姆对弗洛伊德的摩西的沉默——否定的沉默还是同意的沉默？
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2022-08-08 DOI: 10.1080/21692327.2022.2140184
Ronen Pinkas
{"title":"Freud’s Moses and Fromm’s Freud: Erich Fromm’s silence on Freud’s Moses – a silence of negation or a silence of consent?","authors":"Ronen Pinkas","doi":"10.1080/21692327.2022.2140184","DOIUrl":"https://doi.org/10.1080/21692327.2022.2140184","url":null,"abstract":"ABSTRACT In 1939 Sigmund Freud published his latest book, Moses and Monotheism, which is his most unusual and problematic work. In Moses Freud offers four groundbreaking claims in regard to the biblical story: [a] Moses was an Egyptian [b] The origin of monotheism is not Judaism [c] Moses was murdered by the Jews [d] The murder sparked a constant sense of unconscious guilt, which eventually contributed to the rational and ethical development of Jewish monotheism. As is well known, Freud’s Moses received extremely negative reviews from Jewish thinkers. The social psychoanalyst, Erich Fromm, who wrote extensively on Freud as well as on Judaism and the biblical narrative, did not explicitly express his position on Freud’s latest work. This paper offers explanations for Fromm’s roaring silence on Freud’s Moses.","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-08-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45887767","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Depth of Reason: Kant, Marx, and Heidegger in the Deconstruction of Christianity 理性的深度:康德、马克思和海德格尔对基督教的解构
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2022-05-27 DOI: 10.1080/21692327.2022.2093776
Nikolaas Cassidy‐Deketelaere
{"title":"The Depth of Reason: Kant, Marx, and Heidegger in the Deconstruction of Christianity","authors":"Nikolaas Cassidy‐Deketelaere","doi":"10.1080/21692327.2022.2093776","DOIUrl":"https://doi.org/10.1080/21692327.2022.2093776","url":null,"abstract":"ABSTRACT Jean-Luc Nancy’s so-called ‘deconstruction of Christianity’ is usually understood as both a philosophy of culture (in line with various other exercises in ‘post-secular’ thought) and a critique of metaphysics (in line with Jacques Derrida’s deconstruction of the metaphysics of presence). This article, however, argues that its primary concern is neither the Christian religion as a cultural formation, nor the exhaustion of the metaphysical enterprise. Instead, by looking at some of the philosophical sources on which Nancy’s project is built – namely, Immanuel Kant, Karl Marx, and Martin Heidegger –, the article suggests that its true aim is to develop a new understanding of reason, or to renew the experience of reason. Though these authors have largely been neglected by the growing discussion of Nancy’s deconstruction of Christianity, the article shows how it is only by developing his occasional references to them that we can come to appreciate an important but neglected dimension of this project: namely, the fact that it is an exercise in philosophical anthropology, i.e. an inquiry into the exact nature of the reason that supposedly characterises the rational animal.","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44824341","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The concepts of the sublime and the saturated phenomenon in Immanuel Kant and Jean-Luc Marion: a systematic comparison based on their philosophical origins 康德与马里恩的崇高概念与饱和现象:基于哲学渊源的系统比较
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2022-05-27 DOI: 10.1080/21692327.2022.2127421
A. Karpiński
{"title":"The concepts of the sublime and the saturated phenomenon in Immanuel Kant and Jean-Luc Marion: a systematic comparison based on their philosophical origins","authors":"A. Karpiński","doi":"10.1080/21692327.2022.2127421","DOIUrl":"https://doi.org/10.1080/21692327.2022.2127421","url":null,"abstract":"ABSTRACT This paper is a systematic comparison between two well–known and theologically relevant concepts – the sublime as developed in Kant’s third Critique, and Marion’s saturated phenomenon. Although it discusses the significant and apparent similarities between them, it also criticizes Marion’s identification of the sublime as a possible example of a saturated phenomenon. This is primarily because of the different origins and philosophical presuppositions guiding the elaboration of these two ideas. Kant’s aim is to confine the reception of the phenomenon to the conditions of experience, so that both in the case of judg-ments of beauty and judg-ments of the sublime, the subject achieves pleasure through self-centred appreciation of its rational capacities. Marion’s saturated phenomenon, on the other hand, aims at dispensing with the ‘metaphysical’ horizon of either the object, or the transcendental subject, in favour of passive appropriation of givenness. Although both are meant to describe what happens when the limits of understanding are breached, in the sublime this breach only serves to reinforce the capacity of the rational subject, whereas in the saturated phenomenon it points to the possibility of apprehension of the totally Other as purely given.","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"47874955","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Does the sovereign exist? Robert Musil’s political theology 主权者存在吗?罗伯特·穆希尔的政治神学
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2022-05-27 DOI: 10.1080/21692327.2022.2127420
Z. Balázs
{"title":"Does the sovereign exist? Robert Musil’s political theology","authors":"Z. Balázs","doi":"10.1080/21692327.2022.2127420","DOIUrl":"https://doi.org/10.1080/21692327.2022.2127420","url":null,"abstract":"ABSTRACT The paper discusses a possible political theological interpretation of arguments developed in Robert Musil’s The Man Without Qualities. What emerges is that Musil (or his characters) pose a fundamental challenge to the possibility of any real analogy between God and the political sovereign, as suggested by Carl Schmitt. At stake is Austria as a yet-to-be-born modern sovereign. However, the novel shows why attempts to conceive it in an image of God all fail. After surveying four such attempts, the main focus will be the discussion of Anselm of Canterbury’s existential argument in this secular context. At Diotima’s inspiration it is General von Bordwehr, a largely neglected figure, who makes the most serious attempt to argue for the political sovereign as the greatest conceivable thing. The argument is that greatness entails containing every idea and its opposite, and this yields the concept of order. But order means the frozen end of everything. Hence, instead of a living God, we end up with a political sovereign marked by death.","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46677012","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Giving up on knowing and loving oneself: Anders Nygren, Hannah Arendt, and Augustine 放弃认识和爱自己：安德斯·尼格伦、汉娜·阿伦特和奥古斯丁
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2022-05-27 DOI: 10.1080/21692327.2022.2127419
Torbjörn Gustafsson Chorell
{"title":"Giving up on knowing and loving oneself: Anders Nygren, Hannah Arendt, and Augustine","authors":"Torbjörn Gustafsson Chorell","doi":"10.1080/21692327.2022.2127419","DOIUrl":"https://doi.org/10.1080/21692327.2022.2127419","url":null,"abstract":"ABSTRACT Anders Nygren’s and Hannah Arendt’s critical reading of Augustine’s concept of love had its point of departure in a fundamental skepticism towards the possibility of knowing oneself. Nygren defended the need to give up the search for the ego in order to enter a fellowship with God, whereas Arendt’s turn toward the world necessitated a critical evaluation of self-love and the search for inner motivations for action in a unified self. Arendt’s solution in particular suggests that the fate of the tradition of gnothi seauton was to surrender to the new discourse on identity that effectively turned Augustine’s question of himself from a puzzle solved by inwardness into a question of performance and encounters with others.","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46649417","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Theories of multiplicity: philosophical and theological conceptions of material and metaphysical entanglement 多元性理论：物质与形而上学纠缠的哲学与神学概念
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2022-05-27 DOI: 10.1080/21692327.2022.2120530
Gabriel C. Crooks
{"title":"Theories of multiplicity: philosophical and theological conceptions of material and metaphysical entanglement","authors":"Gabriel C. Crooks","doi":"10.1080/21692327.2022.2120530","DOIUrl":"https://doi.org/10.1080/21692327.2022.2120530","url":null,"abstract":"ABSTRACT Philosophical and theological treatments of difference and relation are often limited to traditional discursive boundaries of substance metaphysics and transcendent causality. Eschewing the historic desire to categorize substance and doctrinal investments in cosmological mechanism, multiplicity theory experiments with immanent and relational ontologies that are materially attentive and immersed in difference. Tracing the emergence of multiplicity and its theorizing across philosophical and theological registers, I begin with Henri Bergson and Alfred North Whitehead’s conceptually significant turn of the century work. Noting both Bergson and Whitehead’s profound influence on Gilles Deleuze, I examine the appearance and development of multiplicity in Deleuze’s individual writings and his collaborative work with Felix Guattari. Seeking resonances in the more recently theological theorizations of multiplicity, I find that Whitehead and Deleuze surface as vital interlocutors for the relational and incarnational theologies put forth, respectively, by Catherine Keller and Laurel Schneider. Each concerned with theological formulations of embodied difference and divine relation, I suggest that both Keller and Schneider draw on theories of multiplicity to explore immanence and interdependence as ontological postures. I conclude that across philosophical and theological discourse diverse conceptions of multiplicity offer resources for alternative theorizations of complex difference and relation.","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44964067","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Kierkegaard on the grace that nature did not know it needed 克尔凯郭尔谈大自然不知道它需要的恩典
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2022-05-27 DOI: 10.1080/21692327.2022.2120905
Lee C. Barrett
{"title":"Kierkegaard on the grace that nature did not know it needed","authors":"Lee C. Barrett","doi":"10.1080/21692327.2022.2120905","DOIUrl":"https://doi.org/10.1080/21692327.2022.2120905","url":null,"abstract":"ABSTRACT Kierkegaard’s attitude toward the family of issues usually associated with the rubric ‘nature and grace’ has long been disputed by his interpreters. Some of have seen him as a proponent of the ‘grace perfects nature’ position while others have viewed him as a radical bifurcator of nature and grace. Actually, Kierkegaard’s treatment of these issues is more nuanced. He does propose that human nature intrinsically possesses a yearning that can only be satisfied by God’s grace (and therefore nature is oriented toward grace), but he suggests that the grace that God offers is utterly unanticipated, counter-intuitive, and potentially offensive (and therefore grace disrupts nature). The prospect of God’s self-emptying love is something that nature did not know would fulfill its deepest longings, and which excites both attraction and repulsion.","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44920186","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The affinity between artistic creation in Heidegger and divine creation in Schelling 论海德格尔的艺术创作与谢林的神性创作的契合
IF 0.2
International Journal of Philosophy and Theology Pub Date : 2022-05-27 DOI: 10.1080/21692327.2022.2128857
Yu Xia
{"title":"The affinity between artistic creation in Heidegger and divine creation in Schelling","authors":"Yu Xia","doi":"10.1080/21692327.2022.2128857","DOIUrl":"https://doi.org/10.1080/21692327.2022.2128857","url":null,"abstract":"ABSTRACT The majority of the contemporary literature on Schelling and Heidegger focuses on the direct connection between the two philosophers – Heidegger’s engagement with Schelling’s Freedom essay. This paper, however, explores an implicit link between them on the topic of creation by reading Schelling’s Ages of the World alongside Heidegger’s ‘The Origin of the Work of Art’. It brings God’s creation in Schelling together with artistic creation in Heidegger and argues that the two have similarities in their structures, sources, and aims: both creations are dependent on a two-fold struggle, the sources are either the absolute (in Schelling) or being (in Heidegger), and the aims are to reveal the divine principle (in Schelling) or the truth of being (in Heidegger) in the world. In making these comparisons, I argue that, in spite of Heidegger’s esoteric neologisms, his account of artistic creation is not as radically new as he himself claims. It can be read and better comprehended in the light of a Schellingian metaphysics of creation and, more broadly, in the light of the history of philosophy in general. Eventually, Heidegger’s philosophy remains committed to the tradition of philosophical theology, despite his own attempt to move beyond this tradition.","PeriodicalId":42052,"journal":{"name":"International Journal of Philosophy and Theology","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41953939","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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