Indian Historical Review最新文献_第5页

Making of a Primitive Bandit Criminal: Trial of Jadonang in the British Colonial Court 原始土匪罪犯的形成:英国殖民法庭对加多南的审判

IF 0.1 4区历史学

Indian Historical Review Pub Date : 2022-06-01 DOI: 10.1177/03769836221105964

Khwairakpam Premjit Singh

引用次数: 0

The Lady and the Gentleman: Changing Gender Relations and Anxieties in Early Malayalam Cartoons 淑女与绅士:早期马拉雅拉姆漫画中不断变化的性别关系与焦虑

IF 0.1 4区历史学

Indian Historical Review Pub Date : 2022-05-30 DOI: 10.1177/03769836221096231

Nassif Muhammed Ali

{"title":"The Lady and the Gentleman: Changing Gender Relations and Anxieties in Early Malayalam Cartoons","authors":"Nassif Muhammed Ali","doi":"10.1177/03769836221096231","DOIUrl":"https://doi.org/10.1177/03769836221096231","url":null,"abstract":"Kerala, towards the end of the nineteenth century, witnessed an awakening which left impressions on all the walks of the society. The advent of modernity, which was triggered by the British rule as well the state’s attempt to widen education and welfare measures, initiated reform movements among almost all the communities. The accessibility to modern education and resultant exposure to scientific, philosophic and humanistic values as well as ideas such as liberty, equality, secularism and individualism changed the perception of men and women towards the society and towards the self. This also resulted in the formation and spread of media and journalism, which in turn led to the rise of humour magazines and eventually, cartoons in Malayalam. However, the perception of these media and medium towards the other aspects of modernity was quite complex to say the least. The western educated woman and man, it can be found, have been featured in quite a number of cartoons across magazines. The article, therefore, focuses on the representations of changing gender relations in the Malayali society through cartoons published in humour magazines (Sanjayan, Vishwaroopam, Naradar and Sarasan) from late 1930s to 1960s. Starting with Sanjayan, these cartoons targeted the ‘modern’ women and men, albeit in different ways. Those on women lampooned their emancipation, education, access to the public sphere etc. and its perceived effect on the sociocultural setup, especially within and in relation to the institutions of marriage and family. On the other hand, men were ridiculed for their westernisation and emasculation.","PeriodicalId":41945,"journal":{"name":"Indian Historical Review","volume":"36 1","pages":"26 - 50"},"PeriodicalIF":0.1,"publicationDate":"2022-05-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88563907","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

The True Location of Kapilavastu 迦毗罗卫的真实位置

IF 0.1 4区历史学

Indian Historical Review Pub Date : 2022-05-27 DOI: 10.1177/03769836221097195

Ramakant Mishra

{"title":"The True Location of Kapilavastu","authors":"Ramakant Mishra","doi":"10.1177/03769836221097195","DOIUrl":"https://doi.org/10.1177/03769836221097195","url":null,"abstract":"After discovery of the Pāḍariyā pillar inscription in 1896, it has been generally believed that the spot of Buddha’s birth was situated very close to the location of that inscribed pillar. It is because the inscription contains the words, ‘here was born Buddha, the Sakyamuni’. Furthermore, it has been believed that this inscription was meant to record the pilgrimage of King Aśoka to Lumbinī. Actually, these beliefs are the result of wrong interpretation of the inscription. Moreover, Pāḍariyā differs in respect of many vital points from the narratives of Lumbinī’s location, which are found in the travel accounts of the Chinese Pilgrims and in Buddhist scriptures. These clearly indicate that the identification of Pāḍariyā with Lumbinī was a mistake. Śrāvastī district or Kośala has been described by Fa-hien as a country of Mid-India. This means that Kapilavastu, situated about 100 miles southeast of śrāvastī, should also be in Mid-India. Many Buddhist texts too describe Kapilavastu as being situated in Kośala and in Mid-India. If Kapilavastu was situated in Mid-India and at the same time was situated in the country of Kośala, then it means that it was situated in the Kośala of Mid-India. Out of the two Kośalas which existed in the past, North and South, it is South-Kośala which was situated in Mid-India. This forms the basis of the hypothesis that Kapilavastu should have been situated in South-Kośala region. This South-Kośala hypothesis leads to entirely new places, Kapilabhata and Limpara, being proposed to be identified with Kapilavastu and Lumbinī.","PeriodicalId":41945,"journal":{"name":"Indian Historical Review","volume":"235 1","pages":"7 - 25"},"PeriodicalIF":0.1,"publicationDate":"2022-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75939362","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Shrinking Greens: Travellers’ Account of the Heritage Gardens of Ahmedabad—1400–2016 萎缩的绿色:游客对艾哈迈达巴德遗产花园的描述- 1400 - 2016

IF 0.1 4区历史学

Indian Historical Review Pub Date : 2022-05-22 DOI: 10.1177/03769836221096222

Mahesh Sharma

引用次数: 0

Book review: Pankaj Jha, Political History of Literature: Vidyapati and the Fifteenth Century 书评:Pankaj Jha，《文学的政治史:Vidyapati和15世纪》

IF 0.1 4区历史学

Indian Historical Review Pub Date : 2021-11-29 DOI: 10.1177/03769836211052086

Dhrub Kumar Singh

引用次数: 1

Urbanisation at Sannati (c. 300 bc–c. 300 ad): An Early Historic Buddhist Settlement in North Karnataka, India. A Comparative Perspective 桑那提的城市化(公元前300年-公元前300年)公元300年):印度卡纳塔克邦北部的一个早期历史佛教定居点。比较视角

IF 0.1 4区历史学

Indian Historical Review Pub Date : 2021-11-29 DOI: 10.1177/03769836211013589

H. Thakur

{"title":"Urbanisation at Sannati (c. 300 bc–c. 300 ad): An Early Historic Buddhist Settlement in North Karnataka, India. A Comparative Perspective","authors":"H. Thakur","doi":"10.1177/03769836211013589","DOIUrl":"https://doi.org/10.1177/03769836211013589","url":null,"abstract":"Urbanisation has been studied almost from the middle of twentieth century by historians, archaeologists, anthropologists, sociologists and city planners who have interpreted it variously. An urban centre would engage with specific functions particularly with regard to the hinterland. In urbanisation comparatively small settlements and simple communities develop into specialised centres and complex societies. As the process of urbanisation is examined from an archaeological or historical viewpoint, the major parameters frequently applied to situate urbanisation are location and size of settlements, large structures, art, writing and standardised medium of exchange. The issue of urbanisation has been studied in detail with respect to Northern India as compared to Deccan and particularly Karnataka. Sannati (Taluk Chittapur, district Gulbarga) in North Karnataka is the main site of investigation. It is a Maurya-Satavahana settlement with some remains belonging to the megalithic Iron Age. Sannati and the nearby settlements of Kanaganahalli are rich in Buddhist structures, sculptures and other antiquities. The author has made an effort to understand if the early historic material culture showed maturity when compared with the antecedent cultures. How did the external powers, such as Mauryas and the Satavahanas influence local development? Did the socio-political order meet the benchmarks of urbanisation? The author in this study has tried to locate urban contours in North Karnataka, especially at Sannati even when compared with other urban landscapes in northern India and the Deccan.","PeriodicalId":41945,"journal":{"name":"Indian Historical Review","volume":"20 1","pages":"292 - 305"},"PeriodicalIF":0.1,"publicationDate":"2021-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81714744","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 0

Book review: Pandit Sunder Lal, British Rule in India 书评:潘迪特·桑德拉尔，英国在印度的统治

IF 0.1 4区历史学

Indian Historical Review Pub Date : 2021-11-29 DOI: 10.1177/03769836211051646

K. Tuteja

引用次数: 0

Book review: Rupendra Kumar Chattopadhyay, The Archaeology of Coastal Bengal 书评:Rupendra Kumar Chattopadhyay，孟加拉海岸考古学

IF 0.1 4区历史学

Indian Historical Review Pub Date : 2021-11-29 DOI: 10.1177/03769836211052085

B. P. Sahu

引用次数: 0

Book review: Annamaria Motrescu-Mayes and Marcus Banks (eds.), Visual Histories of South Asia 书评:Annamaria motrescue - mayes和Marcus Banks(编)，《南亚的视觉历史》

IF 0.1 4区历史学

Indian Historical Review Pub Date : 2021-11-29 DOI: 10.1177/03769836211052094

R. Upadhyay

引用次数: 0

Colonial Roots of the Aryan Invasion/Migration Theory and the Contemporary Archaeological Evidence in Western Sources 雅利安人入侵/迁移理论的殖民根源与西方来源的当代考古证据

IF 0.1 4区历史学

Indian Historical Review Pub Date : 2021-10-20 DOI: 10.1177/03769836211052101

Kundan Singh

{"title":"Colonial Roots of the Aryan Invasion/Migration Theory and the Contemporary Archaeological Evidence in Western Sources","authors":"Kundan Singh","doi":"10.1177/03769836211052101","DOIUrl":"https://doi.org/10.1177/03769836211052101","url":null,"abstract":"William Jones, famously, by identifying close linkages between Sanskrit and European languages, gave birth to research into the common ancestry between Indians and Europeans. In the earlier years of contention on the matter, India was considered the cradle of civilisation and Sanskrit as the mother of all Indo-European languages. With the rise in the imperial power of Europe over India, the cradle of civilisation began to shift outside India and ultimately landed in Europe. Simultaneously, the idea of invasion of India by the ‘Aryan race’, or the Aryan invasion theory (AIT), was promoted. Since then, however, one archaeological find over another have consistently refuted the AIT, proving it as false. As flawed as it remains, this theory has, nonetheless, persisted and morphed in its current form as the Aryan migration theory (AMT) and continues to find mention and favour in contemporary academic discourse. In mainstream academia, today, whether in grade-school texts or in texts meant for undergraduate and graduate study, whenever India and Hinduism are mentioned, the coming of Aryans from outside of India and establishing Hinduism and civilisation in India are discussed as veritable facts. By examining the theory in anticolonial and postcolonial contexts, we show that despite considerable archaeological evidence refuting the theories of the invasion or migration of Aryans into India, its colonial embeddedness in the notion of the racial superiority of the Europeans or people with European ancestry that the theory does not fade into oblivion.","PeriodicalId":41945,"journal":{"name":"Indian Historical Review","volume":"3 1","pages":"251 - 272"},"PeriodicalIF":0.1,"publicationDate":"2021-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72645325","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

引用次数: 1