Biblical Theology Bulletin最新文献

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Book Review: Reading the Bible with Horror, by Brandon Grafius 《书评:带着恐惧读圣经》,作者:布兰登·格拉菲乌斯
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Biblical Theology Bulletin Pub Date : 2021-07-05 DOI: 10.1177/01461079211027702
M. Porto
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引用次数: 0
Celebrating Victory from the Sea of Reeds to the Eschatological Battle Field: Miriam’s Timbrels and Dances in Exodus 15 and Beyond 庆祝胜利从Reeds海到末世战场:米里亚姆在出埃及记15及以后的森林和舞蹈
IF 0.2
Biblical Theology Bulletin Pub Date : 2021-07-05 DOI: 10.1177/01461079211028956
C. Evans
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引用次数: 0
Book Review: How and Why Books Matter: Essays on the Social Function of Iconic Texts, by James W. Watts 《书评:书籍如何以及为什么重要:标志性文本的社会功能随笔》,詹姆斯·W·瓦茨著
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Biblical Theology Bulletin Pub Date : 2021-07-05 DOI: 10.1177/01461079211016764
Frederick E. Greenspahn
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引用次数: 0
Jephthah: Faithful Fighter; Faithless Father Ancient and Contemporary Views 耶弗他:忠信的勇士;不忠的父亲古今观点
IF 0.2
Biblical Theology Bulletin Pub Date : 2021-07-05 DOI: 10.1177/01461079211018763
D. Zucker
{"title":"Jephthah: Faithful Fighter; Faithless Father Ancient and Contemporary Views","authors":"D. Zucker","doi":"10.1177/01461079211018763","DOIUrl":"https://doi.org/10.1177/01461079211018763","url":null,"abstract":"Jephthah (Judges 11–12) is the eighth of the twelve charismatic/military leaders in the book of Judges. Prior to a crucial battle he vows that if he is successful and returns safely “then the one who comes out of the doors of my house to meet me … shall be offered up by me as a burnt offering to yhwh” (Judg 11:31). It is difficult to know what Jephthah means by these words. The Hebrew verb used (ha-yotzey) in this context could mean equally “the one that comes out,” “whatever comes out,” or “whoever comes out.” In the event it is his only child, a daughter who greets him. Jephthah feels unable to revoke his vow and so appears actually to sacrifice her. This article considers how three sources address this narrative: ancient Rewritten Bibles; early as well as medieval and 18th/19th century Rabbinic commentary; and Contemporary scholarship.","PeriodicalId":41921,"journal":{"name":"Biblical Theology Bulletin","volume":"52 1","pages":"37 - 47"},"PeriodicalIF":0.2,"publicationDate":"2021-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/01461079211018763","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44476712","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The Markan Proskuneo (Mark 5:6; 15:19) as Anti-Roman Motif in Mark’s Gospel 马可福音(马可福音5:6;15:19)作为马可福音中的反罗马主题
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Biblical Theology Bulletin Pub Date : 2021-07-05 DOI: 10.1177/01461079211027703
Rowland Onyenali
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引用次数: 1
Book Review: The Kingdom of God: A Biblical Theology, by Nicholas Perrin 书评:《上帝的国度:圣经神学》,尼古拉斯·佩兰著
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Biblical Theology Bulletin Pub Date : 2021-07-05 DOI: 10.1177/01461079211016747
Rob Dalrymple
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引用次数: 0
Book Reviews 书评
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Biblical Theology Bulletin Pub Date : 2021-06-28 DOI: 10.1177/01461079211019212
D. Zucker, H. Paynter, E. Stewart, C. Osiek, Sarah E. Rollens
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引用次数: 0
Post-traumatic Growth, Belief in a Just World, and Psalm 137:9 创伤后成长,对公正世界的信仰,以及诗篇137:9
IF 0.2
Biblical Theology Bulletin Pub Date : 2021-06-28 DOI: 10.1177/01461079211019211
Xi Li
{"title":"Post-traumatic Growth, Belief in a Just World, and Psalm 137:9","authors":"Xi Li","doi":"10.1177/01461079211019211","DOIUrl":"https://doi.org/10.1177/01461079211019211","url":null,"abstract":"The historical background of Psalm 137, the traumatic event of the exile, makes it appropriate to read this psalm from the post-traumatic perspective. Most of the time, a trauma may negatively harm the mental health of its victim(s), but sometimes it may positively contribute to the mental development of the victim(s). Post-traumatic growth defines the positive psychological changes that result from a traumatic event, and the possession of belief in a just world is an indicator of post-traumatic growth. The textual evidence shows that the speaker of Psalm 137 is in the process of post-traumatic growth and that the speaker's belief in a just world, which is reflected in the text of Psalm 137:9, is at the core of this growth. The concept of post-traumatic growth and the belief in a just world work together to make sense of the language of violence in Psalm 137:9.","PeriodicalId":41921,"journal":{"name":"Biblical Theology Bulletin","volume":"51 1","pages":"175 - 184"},"PeriodicalIF":0.2,"publicationDate":"2021-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/01461079211019211","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43066615","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Book Review: Jesus Research: The Gospel of John in Historical Inquiry, by James H. Charlesworth & Jolyon G. R. Pruszinski 书评:《耶稣研究:历史探究中的约翰福音》,作者:詹姆斯·h·查尔斯沃斯和乔利恩·g·r·普鲁津斯基
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Biblical Theology Bulletin Pub Date : 2021-06-24 DOI: 10.1177/01461079211016364
Olegs Andrejevs
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引用次数: 0
Book Review: How Ancient Narratives Persuade: Acts in its Literary Context, by Eric Clouston 书评:《古代叙事如何说服人:文学语境中的行为》,埃里克·克劳斯顿著
IF 0.2
Biblical Theology Bulletin Pub Date : 2021-06-24 DOI: 10.1177/01461079211016392
S. Elliott
{"title":"Book Review: How Ancient Narratives Persuade: Acts in its Literary Context, by Eric Clouston","authors":"S. Elliott","doi":"10.1177/01461079211016392","DOIUrl":"https://doi.org/10.1177/01461079211016392","url":null,"abstract":"53 sive (listed here in the order of appearance): P. N. Anderson, D. C. Allison, H. W. Attridge, G. L. Parsenios, U. C. von Wahlde, R. A. Culpepper, C. S. Keener, J. H. Charlesworth, J. Roskovec, M. A. Daise, P. Pokorný. All of them appear in the panel discussion transcripts, about which I will say more below. The optimistic conclusion reached by the participants on the value of JG’s use in Jesus research is not surprising, in light of the wealth of unique material found in the Gospel. However, given the paucity of such use, this conclusion is both timely and refreshing. Similarly expected is the contributors’ tendency to lean in the direction of John’s creative rewriting of one or more of the Synoptics. This has been a growing trend in Johannine studies post-Dodd, and today one can characterize it as a relatively mainstream view. The contributors reconcile the above conclusions by balancing synoptic dependence with unique Johannine traditions in a final document that essentially is seen as a rather eclectic mix. The hypothesis of JG’s synoptic dependence faces stronger crosswinds than its counterparts in synoptic studies (Lukan or Matthean posteriority hypotheses). The participants doubtless understand that there is no “double tradition” or “triple tradition” consistently connecting John to one or several Synoptics in the manner that binds Luke or Matthew to Mark and the other synoptic author. Of course, it must be conceded, and has been for some time, that a number of Johannine texts could have been derived from the Synoptic Gospels, perhaps with the help of secondary orality (the stratigraphy of JG surely has a role to play in all such discussions). But can a selective cross-influence be taken as demanding a direct textual dependence? The question is fascinating, and one eagerly anticipates its assessment in the context of the ancient media environment, establishing the available precedents and analyzing the mechanics of this particular hypothetical rewriting (for a methodological framework, see, for example, Alan Kirk’s 2016 Q in Matthew monograph). For the time being, the present volume seems to this author to be at its most persuasive when the participants express caution in entertaining a direct dependence, acknowledging the many nuances still complicating the discussion. Given the complexity and the nuanced character of the subject matter, the volume’s documentation of the panel discussions is most welcome. This is not a frequently seen format, no doubt because of the amount of labor that must be put into accurately reproducing the sessions. It does not seem to be an exaggeration to suggest that all collected volumes should nevertheless strongly consider adopting it. It simply makes a major difference, especially when one thinks of a non-specialist reader or someone who is only beginning to explore a particular field of study. It takes some of the guesswork out of reading an essay for a reader who wonders where the author stands on a part","PeriodicalId":41921,"journal":{"name":"Biblical Theology Bulletin","volume":"52 1","pages":"53 - 55"},"PeriodicalIF":0.2,"publicationDate":"2021-06-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/01461079211016392","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43439526","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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