JURNAL ILMIAH SOSIOLOGI AGAMA (JISA)最新文献

{"title":"Ruang Dialogis Sebagai Wujud Toleransi Antar Institusi Di Tengah Keberagamaan","authors":"Mahatva Yoga Adi Pradana","doi":"10.30829/jisa.v5i1.10997","DOIUrl":"https://doi.org/10.30829/jisa.v5i1.10997","url":null,"abstract":"This paper aims to know that tolerance is an attitude that needs to be developed in the midst of differences between religious people. The tolerance carried out aims to create and strengthen the ropes of silaturrahmi and relations between religious people, because the attitude of religious tolerance is a form of respecting and respecting differences. Differences are what need to be thanked in life, because there are differences, that is where there is a deep meaning in a concept of togetherness. The method that the author will use in this study is a qualitative method based on field data using data collection techniques where the researcher is a key instrument. The author's findings explain that religious dialogue alone is still not fully guaranteed in relation to building a sense of toleration between religious people. Because in fact to influence a person requires the calculation of profit and loss, modern man is quite good at using social reality in taking actions. The author thinks that in this study there is no discussion about the changes in modern society in relation to the logic of profit and loss in religious life","PeriodicalId":419080,"journal":{"name":"JURNAL ILMIAH SOSIOLOGI AGAMA (JISA)","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123592711","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Membangun Societas Dialogal-Negosiatif dalam Menangkal Radikalisme Agama Berdasarkan Perspektif Filsafat Relasionalitas Armada Riyanto","authors":"H. Dominggus, Pius Pandor","doi":"10.30829/jisa.v5i1.10316","DOIUrl":"https://doi.org/10.30829/jisa.v5i1.10316","url":null,"abstract":"The dialogue-negotiation-able society is a middle way that can be taken in strengthening relations as well as reducing radical ideas between religious communities. The purpose of this article is to describe the idea of the dialogue-negotiation-able society of Armada Riyanto and its relevance to countering religious radicalism in Indonesia. Religious radicalism is one of the movements that allows disruption of the political constellation in Indonesia. This research was conducted using qualitative research methods, namely a literature study with a phenomenological approach and viewed from the perspective of Armada Riyanto's Relational Philosophy. From this research, the writer discovered the actuality of the idea of a dialogue-negotiation-able society in countering religious radicalism in Indonesia. By becoming men and women of dialogue, the Indonesian people will be of one heart and soul in maintaining the integrity of the Indonesian nation. The result of this research is to build a spirit of dialogue with a negotiable character in the context of Indonesian society as a joint effort to counter religious radicalism. Dialogues that need to be built include dialogues from daily experiences, dialogues from works, dialogues from theological viewpoints, and dialogues from faith experiences.","PeriodicalId":419080,"journal":{"name":"JURNAL ILMIAH SOSIOLOGI AGAMA (JISA)","volume":"36 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115820526","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Implementasi Moderasi Beragama Hindu Bali Berbasis Kearifan Lokal di Kampung Bali Kabupaten Langkat","authors":"Ahmed Fernanda Desky","doi":"10.30829/jisa.v5i1.11063","DOIUrl":"https://doi.org/10.30829/jisa.v5i1.11063","url":null,"abstract":"Hindu moderation is realized as a form of inter-religious harmony. Hindu religious teachings based on local wisdom \"menyama braya\" are used as the basic capital for forming social cohesion in the midst of religious communities. The purpose of this study was to examine the process of social interaction as a form of social cohesion and to describe how to implement Balinese Hindu moderation based on local wisdom in Kampung Bali, Langkat Regency. This study uses a descriptive qualitative research method using observation techniques and in-depth interviews with 5 informants related to the implementation of Hindu moderation based on local wisdom using sociological theory analysis. The results of this study indicate that the implementation of religious moderation in the Balinese Hindu community using the concept of \"menyama braya\" as a form of social cohesion is in fact able to adapt, maintain religious teachings, maintain cultural symbolic traditions and be able to show a high tolerance attitude among overseas religious communities despite a shift in cultural values. Caused by assimilation in the social arena.","PeriodicalId":419080,"journal":{"name":"JURNAL ILMIAH SOSIOLOGI AGAMA (JISA)","volume":"25 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-03-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124499114","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"MAKNA RITUAL MARARI SABTU PADA RUAS UGAMO MALIM","authors":"Agung Suharyanto","doi":"10.30829/jisa.v2i1.5405","DOIUrl":"https://doi.org/10.30829/jisa.v2i1.5405","url":null,"abstract":"<p>Penelitian ini bertujuan untuk mengetahui proses ritual, komponen dan makna serta fungsi dari ritual <em>Marari Sabtu</em> yang dilakukan Agama Parmalim<em>. </em>Metode yang digunakan adalah kualitatif yang dilakukan secara langsung di Jalan Seksama tepatnya di Gang Rela No. 15 Medan Kelurahan Binjai Kecamatan Medan Denai dengan teknik observasi dan wawancara. Hasil penelitian didapatkan bahwa proses Mararisabtu merupakan suatu kegiatan rutin yang di lakukan oleh para jemaat agama Parmalim<em> </em>untuk melakukan pemujaan terhadap <em>mula jadi nabolon</em>. Terdapat berbagai komponen yang digunakan dalam upacara yaitu terdapat berbagai benda yang di gunakan berupa dupa, jeruk purut, kuru-kuru, kemenyan, air yang di ambil sebelum ayam berkokok, serta tikar ayaman tempat ulu punguan. Makna dan fungsi dari ritual<em> marari sabtu</em> yaitu untuk memanjatkan doa kepada <em>mula jadi nabolon</em>agar di beri kesehatan, keselamatan, keamanan, dan kemakmuran.Setiap hari Sabtu atau Samisara seluruh umat Parmalim berkumpul di tempat yang sudah ditentukan baik <em>si Bale Partonggoan, Bale Pasogit </em>di pusat maupun di rumah <em>parsantian</em> di cabang/daerah untuk melakukan sembah dan puji kepada<em> Mulajadi Nabolon</em> dan pada kesempatan itu para anggota diberi <em>poda</em> atau bimbingan agar lebih tekun berprilaku menghayati <em>Ugamonya.</em></p><p><em><br /></em></p><pre><em>This study aims to determine the ritual process, components and the meaning </em></pre><pre><em>and function of the Saturday Marari ritual carried out by the Parmalim Religion</em><em>. </em></pre><pre><em>The method used is qualitative conducted directly on Jalan Seksama precisely in </em></pre><pre><em>Gang Rela No. 15 Medan Binjai Village Medan District Denai with observation </em></pre><pre><em>and interview techniques. The results showed that the Mararis process was a </em></pre><pre><em>routine activity carried out by the parishioners of the Parmalim religion to </em></pre><pre><em>worship the origin of being nabolon</em><em>. </em><em>There are various components used in </em></pre><pre><em>the ceremony, there are various objects that are used in the form of incense, </em></pre><pre><em>kaffir lime, kuru-kuru, incense, water taken before the rooster crows, as well as </em></pre><pre><em>ayaman mats where ulu punguan</em><em>. </em><em>The meaning and function of the Saturday </em></pre><pre><em>marari ritual is to say a prayer to the beginning of being nabolonagar given </em></pre><pre><em>health, safety, security, and prosperity</em><em>. </em><em>Every Saturday or Samisara all </em></pre><pre><em>Parmalim congregations gather in a designated place, either Bale Partonggoan, </em></pre><pre><em>Bale Pasogit at the center or at the parade house in the branch / area to </em></pre><pre><em>worship and praise Mulajadi Nabolon and on that occasion the members are </em></pre><pre><em>given a more diligently behaving to live his Ugandan</em>. </pre><pre> </pre><p><","PeriodicalId":419080,"journal":{"name":"JURNAL ILMIAH SOSIOLOGI AGAMA (JISA)","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127856669","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"STRATEGI KOMUNIKASI DA’I DALAM MENANAMKAN NILAI-NILAI AGAMA BAGI ANAK-ANAK JALANAN DI KECAMATAN MEDAN SUNGGAL","authors":"Rholand Muary","doi":"10.30829/jisa.v2i1.5409","DOIUrl":"https://doi.org/10.30829/jisa.v2i1.5409","url":null,"abstract":"<p>Tujuan Penelitian adalah untuk mengetahui metode penelitian komunikasi Da’i dalam Menanamkan Nilai-Nilai Agama kepada Anak-anak Jalanan, hambatan dari komunikasi Da’i dalam Menanamkan Nilai-Nilai Agama kepada Anak-anak Jalanan di Pinang Baris Kecamatan Medan Sunggal. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan fenomenologi. Teknik pengumpulan data dalam penelitian ini adalah observasi dan wawancara. Hasil yang diperoleh pada penelitian ini adalah Strategi komunikasi Da’i dalam menanamkan nilai-nilai agama kepada anak-anak jalanan di Pinang Baris Kecamatan Medan Sunggal terdapat beberapa bentuk. Pertama Da’i memberikan pengarahan sepenuhnya dan berupaya memberikan motivasi kepada mereka agar mau bersekolah. Kedua Da’i menunjukkan ketauladanan dalam kehidupan sehari-hari. Ketiga mengajarkan anak-anak jalanan melaksanakan shalat, membaca Al-Qur’an dengan memberikan pengarahan agar dapat diamalkan mereka dalam kehidupannya. Hambatan-hambatan yang didapatkan dalam menanamkan nilai-nilai agama kepada anak-anak jalanan yaitu sulit diatur (bandel), kurangnya pengawasan (kontrol) ketika mereka berada di jalanan dan faktor lingkungan yang tidak kondusif.</p><p><em><span style=\"font-size: 12pt; line-height: 150%; font-family: 'Times New Roman', serif;\">The aim of the study was to find out the communication method of Da'i in Infusing Religious Values to Street Children</span><span style=\"font-size: 12pt; line-height: 150%; font-family: 'Times New Roman', serif;\">, </span><span style=\"font-size: 12pt; line-height: 150%; font-family: 'Times New Roman', serif;\">obstacles from Da'i's communication in Instilling Religious Values with Street Children in Pinang Baris, Medan Sunggal District</span><span style=\"font-size: 12pt; line-height: 150%; font-family: 'Times New Roman', serif;\">. </span><span style=\"font-size: 12pt; line-height: 150%; font-family: 'Times New Roman', serif;\">This study uses qualitative research methods with a phenomenological approach. Data collection techniques in this study were observation and interviews. The results obtained in this study are Da'i's communication strategy in instilling religious values with street children in Pinang Baris, Medan Sunggal Subdistrict, there are several forms. First Da'i gave full direction and tried to motivate them to go to school. Both Da'i show obedience in everyday life. The third teaches street children to pray, read the Qur'an by giving instructions so that they can be practiced in their lives. Obstacles obtained in instilling religious values to street children are unruly (stubborn), lack of supervision (control) when they are on the streets and non-conducive environmental factors</span></em></p><pre style=\"text-align: justify; background: #F8F9FA;\"><em><span style=\"font-size: 12pt; font-family: 'Times New Roman', serif;\">The aim of the study was to find out the communication method of Da'i in Infusing Religious Values to Street Children</span></em><em><span style=\"fon","PeriodicalId":419080,"journal":{"name":"JURNAL ILMIAH SOSIOLOGI AGAMA (JISA)","volume":"65 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121365580","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"PENTINGNYA SOSIALISASI BAGI ANAK","authors":"Ismail M.Si","doi":"10.30829/jisa.v2i1.5406","DOIUrl":"https://doi.org/10.30829/jisa.v2i1.5406","url":null,"abstract":"<p>Sosialisasi merupakan proses belajar tentang segala sesuatu<strong> </strong>di dalam kehidupan yang meliputi bahasa, norma, nilai, sistem kemasyarakatan, ilmu pengetahuan, mata pencaharian, kesenian, agama, dan lainnya. Pentingnya sosialisasi bagi setiap anak menjadi kewajiban bagi para orang tua, masyarakat, dan pemerintah untuk mengajarkan serta mewariskannya kepada setiap anak. Sekarang ini masih banyak para orang tua, masyarakat, dan pemerintah menganggap sepele terhadap proses sosialisasi yang dialami oleh setiap anak, akibatnya anak tersebut kurang mengetaui mana yang baik dan mana buruk. Sosialisasi yang baik dapat dilihat dari perilaku seorang anak dalam kehidupan bermasyarakat yaitu sesuai norma, nilai, dan budaya di masyarakat.</p><p> </p><pre><em>Socialization is the process of learning about everything in life which includes </em></pre><pre><em>language, norms, values, social systems, science, livelihoods, arts, religion, and </em></pre><pre><em>others. The importance of socialization for each child is an obligation for parents,</em></pre><pre><em> the community, and the government to teach and inherit it to every child. Now </em></pre><pre><em>there are still many parents, communities, and the government that consider </em></pre><pre><em>trivial to the socialization process experienced by every child, as a result </em></pre><pre><em>the child is less knowledgeable about what is good and what is bad. Good </em></pre><pre><em>socialization can be seen from the behavior of a child in community life that is </em></pre><pre><em>according to the norms, values, and culture in the community.</em></pre><pre><em> </em></pre><p><strong><em>Keywords: Socialization, Children</em></strong></p>","PeriodicalId":419080,"journal":{"name":"JURNAL ILMIAH SOSIOLOGI AGAMA (JISA)","volume":"227 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128133534","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"MAJELIS BUDDHAYANA INDONESIA MEMBANGUN BINADAMAI ANTAR UMAT BERAGAMA","authors":"Jonry Sitorus","doi":"10.30829/jisa.v2i1.5371","DOIUrl":"https://doi.org/10.30829/jisa.v2i1.5371","url":null,"abstract":" Penelitian ini mengenai Majelis Buddhayana Indonesia sebagai salah satu organisai sosial keagamaan dalam menciptakan dan membangun binadamai antar umat beragama di Tanjung Balai. Tujuan dari penelitian ini adalah untuk mengetahui peran dan upaya Majelis Buddhayana Indonesia dalam mengelola isu-isu konflik paska pembakaran vihara Tri Ratna di Kota Tanjung Balai. Metode yang digunakan dalam penelitian ini adalah metode kualitatif melalui pendekatan deskriptif. Adapun informan yang terdapat dalam penelitian ini adalah ketua serta anggota dari Majelis Buddhyana Indonesia, masyarakat muslim dan masyarakat Buddha yang ada di Tanjung Balai. Data yang diperoleh melalui pengamatan, wawancara studi pustaka dan dokumentasi. Hasil penelitian menggambarkan Peran Majelis Buddhayana Indonesia membantu terciptanya perdamaian melalui upaya mediasi, mengelola isu konflik serta membuat kesepakatan perdamaian terhadap kelompok-kelompok yang bertikai.This research is about the Indonesian Buddhayana Assembly as one of the social religious organizations in creating and building interfaith peace building between religious communities in Tanjung Balai. the purpose of this study was to determine the role and efforts of the Indonesian Buddhayana Assembly in managing conflict issues after the burning of Tri Ratna temple in Tanjung Balai city. The method used in this study is a qualitative method through a descriptive approach. The informants contained in this study were the cairmen and members of indonesian buddhist assembly, the muslim community and the buddhist community in Tanjung Balai. Data obtained through observation, literature study interviews and documentation. The result of the study illustrate the role of the Indonesian Buddhayana Assembly to help create peace through mediation efforts, manage conflict issues and make peace agreements with conflicting groups.Keywords : Indonesian Buddhayana Assembly, Conflict, Peace Building","PeriodicalId":419080,"journal":{"name":"JURNAL ILMIAH SOSIOLOGI AGAMA (JISA)","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115916133","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"PERANAN SEKOLAH DALAM PENARAPAN PENDIDIKAN MULTIKULTURAL","authors":"Nahrun Najib Siregar","doi":"10.30829/jisa.v2i1.5408","DOIUrl":"https://doi.org/10.30829/jisa.v2i1.5408","url":null,"abstract":"Masyarakat Indonesia merupakan masyarakat multikultural, dimana masing-masing daerah memiliki karakteristik yang unik dan khas. Keberagaman yang ada pada masyarakat Indonesia telah menimbulkan banyak terjadinya konflik antara golongan masyarakat Indonesia. Oleh karena itu, pendidikan multikulturalisme berperan penting dalam penyelesaian persoalan tersebut. Pendidikan multikultural sebagai sarana alternatif pemecahan konflik sosial. Pada dasarnya pendidikan multikultural tesebut dapat diajarkan dalam lembaga pendidikan formal. Dalam upaya pemahaman multikultural tersebut maka guru dan sekolah memiliki peranan yang sangat penting agar  peserta didik mampu menerima perbedaan, kritik, dan memiliki rasa empati serta toleransi pada sesama tanpa memandang golongan, status, gender, dan kemampuan akademis sekolah memiliki peranan yang sangat penting guna membangun. Indonesian society is a multicultural society, where each region has unique and distinctive characteristics. The diversity that exists in Indonesian society has caused many conflicts between the Indonesian people. Therefore, multiculturalism plays an important role in solving the problem. Multicultural education as an alternative means of solving social conflicts. Basically multicultural education can be taught in formal education institutions. In an effort to understand multiculturalism, teachers and schools have a very important role so that students are able to accept differences, criticism, and have a sense of empathy and tolerance for others regardless of class, status, gender, and academic ability of the school has a very important role in building.Keywords: Role, Application, Multicultural Education","PeriodicalId":419080,"journal":{"name":"JURNAL ILMIAH SOSIOLOGI AGAMA (JISA)","volume":"16 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124984442","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"Konflik Etnis Dan Agama Di Indonesia","authors":"Suheri Harahap","doi":"10.30829/jisa.v1i2.5096","DOIUrl":"https://doi.org/10.30829/jisa.v1i2.5096","url":null,"abstract":"Artikel ini berusaha menguraikan bagaimana konflik etnis dan agama di indonesa kontemporer. Dibeberapa wilayah di Indonesia konflik bernuansa etnis dan agama muncul sebagai respon atas dinamika politik, sosial dan ekonomi yang turut serta mengitari kehidupan sosial masyarakat. belajar adalah manusia yang tidak jatuh pada lubang yang sama. Konflik yang terjadi yang berwujud wilayah rusuh di Indonesia merupakan akumulasi dari kerapuhan persatuan dan  kesatuan warga masyarakat heterogen dalam satuan-satuan wilayah kebudayaan dengan kepentingan konspirasi kelompok-kelompok tertentu di dalam negeri serta pihak asing. Kepentingan itu dilaterbelakangi tujuan politik, ekonomi dan agama. Upaya itu tidak mencapai sasaran puncak karena ditingkat elit dan pelaksana pihak keamanan dan birokrasi mayoritas masih komit dengan negara kesatuan sehingga serius memperkecil zona konflik dan kefatalan pelbagai dampaknya. Masyarakat dari berbagai suku dan agama juga tidak memiliki basic yang kuat memasuki kancah konflik bahkan sebaliknya dari semula sudah terbiasa hidup rukun dan damai dalam pelbagai perbedaan. Namun begitu karena masyarakat telah semakin berpendidikan dan cerdas, ditambah dengan nuansa reformasi secara mencuatnya konsep HAM, mereka menginginkan agar pelbagai pihak yang terkait dengan pembangunan.","PeriodicalId":419080,"journal":{"name":"JURNAL ILMIAH SOSIOLOGI AGAMA (JISA)","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128913183","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}

{"title":"TERORISME DAN ISLAM FUNDAMENTALISME","authors":"Zulkarnain Nasution","doi":"10.30829/jisa.v1i2.5334","DOIUrl":"https://doi.org/10.30829/jisa.v1i2.5334","url":null,"abstract":"Terorisme adalah suatu tindakan yang dilakukan untuk meraih tujuan yang tidak manusiawi dan buruk (mufsid) dan mengancam segala macam jenis keamanan, dan pelanggaran atas hak azasi yang ditegaskan oleh agama atau manusia. Terorisme menyentuh beberapa aspek kehidupan manusia termasuk peradaban, politik, ekonomi, hingga agama. Akbar S. Ahmad menganalisis fundamentalisme sebagai sesuatu yang identik dengan golongan radikal (salah satu dari analisis segi tiga kesarjanaan Muslim), dan tampaknya pemikir postmodern ini menambah satu lagi ciri kaum fundamentalisme ini, yaitu vulgaritas, cenderung menggunakan kata-kata kotor dan kasar untuk menyudutkan lawan-lawan polemiknya, bahkan mereka sering kali tidak menyadari bahwa mereka telah membela kebenaran dengan cara kasar dan menjijikkan. Terrorism is an action taken to achieve a goal that is inhuman and bad (mufsid) and threatens all types of security, and violations of human rights that are affirmed by religion or humans. Terrorism touches several aspects of human life including civilization, politics, economics, and religion. Akbar S. Ahmad analyzed fundamentalism as something identical to the radical group (one of the analysis of the Muslim scholarship triangle), and it seems that this postmodern thinker added another characteristic of this fundamentalism, namely vulgarity, tending to use dirty and rude words to corner his polemic opponents, even they often do not realize that they have defended the truth in a rude and disgusting way","PeriodicalId":419080,"journal":{"name":"JURNAL ILMIAH SOSIOLOGI AGAMA (JISA)","volume":"18 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114439513","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}