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Thabo Mbeki: Understanding a Philosopher of Liberation 塔博·姆贝基:理解一位解放哲学家
African Historical Review Pub Date : 2017-07-03 DOI: 10.1080/17532523.2017.1414396
W. Mpofu
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引用次数: 1
As the Crow Flies: My Bushman Experience with 31 Battalion 乌鸦飞:我在31营的布须曼经历
African Historical Review Pub Date : 2017-07-03 DOI: 10.1080/17532523.2017.1399530
A. Wessels
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引用次数: 1
Imperiale Somer: Suid-Afrika tussen Oorlog en Unie, 1902–1910 帝国之夏:战争与联邦之间的南非,1902-1910
African Historical Review Pub Date : 2017-07-03 DOI: 10.1080/17532523.2017.1403118
C. Muller
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引用次数: 0
Understanding Zimbabwe: From Liberation to Authoritarianism 了解津巴布韦:从解放到专制
African Historical Review Pub Date : 2017-07-03 DOI: 10.1080/17532523.2017.1403123
Lotti Nkomo
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引用次数: 19
Colonial Cinema in Africa: Origins, Images, Audiences 非洲殖民电影:起源、影像、观众
African Historical Review Pub Date : 2017-01-02 DOI: 10.1080/17532523.2017.1327182
George Bishi
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引用次数: 8
Verwoerd: Só Onthou Ons Hom 我们记得他。
African Historical Review Pub Date : 2017-01-02 DOI: 10.1080/17532523.2017.1326571
F. Nöthling
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引用次数: 0
Trophies, Relics and Curios? Missionary Heritage from Africa and the Pacific 奖杯、文物和古玩?来自非洲和太平洋的传教士遗产
African Historical Review Pub Date : 2017-01-02 DOI: 10.1080/17532523.2017.1327503
C. Holdridge
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引用次数: 0
Europe’s First Settler Colonial Incursion into Africa: The Genocide of Aboriginal Canary Islanders 欧洲第一个殖民者对非洲的殖民入侵:对加那利群岛原住民的种族灭绝
African Historical Review Pub Date : 2017-01-02 DOI: 10.1080/17532523.2017.1336863
M. Adhikari
{"title":"Europe’s First Settler Colonial Incursion into Africa: The Genocide of Aboriginal Canary Islanders","authors":"M. Adhikari","doi":"10.1080/17532523.2017.1336863","DOIUrl":"https://doi.org/10.1080/17532523.2017.1336863","url":null,"abstract":"ABSTRACT The annihilation of the aboriginal societies of the Canary archipelago, which consists of seven islands off the coast of southern Morocco and was populated by indigenes derived from Berber-speaking communities of north-west Africa, represents modern Europe’s first overseas settler colonial genocide. The process of social destruction, initiated by European slave raiders in the first half of the fourteenth century, was propelled to completion by mainly Iberian conquistadors and settlers towards the end of the fifteenth century. In addition to unrestrained mass violence against Canarians, European conquerors practised near-total confiscation of land and near-total enslavement and deportation of island populations. Enslavement and deportation, which went hand in hand, accounted for the largest number of victims and were central to the genocidal process. They were in effect as destructive as killing because the victims, generally the most productive members of their communities, were permanently lost to their societies. Child confiscation, sexual violence and the use of scorched earth tactics also contributed to the devastation suffered by Canarian peoples. After conquest, the remnants of indigenous Canarian societies were subjected to ongoing violence and cultural suppression, which ensured the extinction of their way of life. That the enslavement and deportation of entire island communities was the consciously articulated aim of conquerors establishes their “intent to destroy in whole,” which is the central criterion for meeting the United Nations Convention on Genocide’s definition of genocide. This article argues that individually and collectively all seven cases of social obliteration in the Canaries represent clear examples of genocide, and it is the first article to contend that the destruction of aboriginal Canarian societies constitutes genocide.","PeriodicalId":41857,"journal":{"name":"African Historical Review","volume":"49 1","pages":"1 - 26"},"PeriodicalIF":0.0,"publicationDate":"2017-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/17532523.2017.1336863","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46819706","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 55
The Idea of a Good and Bad Gemeinschaft in William Bloke Modisane’s Autobiography, Blame Me on History 威廉·布洛克·莫迪萨内自传《怪我历史》中的“好与坏”思想
African Historical Review Pub Date : 2017-01-02 DOI: 10.1080/17532523.2017.1341466
Lucky M Mathebe
{"title":"The Idea of a Good and Bad Gemeinschaft in William Bloke Modisane’s Autobiography, Blame Me on History","authors":"Lucky M Mathebe","doi":"10.1080/17532523.2017.1341466","DOIUrl":"https://doi.org/10.1080/17532523.2017.1341466","url":null,"abstract":"ABSTRACT William Bloke Modisane, the African writer and journalist, attracted wide notice with his autobiography, Blame Me on History, which was banned in South Africa in 1963, the year in which it received its first publication. The sociologist's interest in Modisane's autobiography can be located in several basic themes (among these can be counted the problem of his cultural dilemma as a member of the African middle class), but for present purposes, we need to note only one aspect of the book which I think has been constantly ignored, namely the sociological tradition that informs the meaning of his concept of the community— Sophiatown. The name “Sophiatown” carries a profoundly important meaning in Modisane's autobiography. I will argue that in the sociological sense in which the Drum writer uses the name, he articulates the central notions of what the German sociologist Ferdinand Tönnies regards as a Gemeinschaft social order. There is a different, though related, point that needs to be made about Modisane's use of the term “community”: if we read his book carefully, we can see that it contains two different narratives about Sophiatown, a positive one which appears to have been slightly romanticised, and a negative one, which focuses on the community's darker side, showing it up to have been a Gemeinschaft in an unusual way. It is through this binary opposition that Modisane creates in his autobiography that he shows his ambiguity with regard to his Gemeinschaft community.","PeriodicalId":41857,"journal":{"name":"African Historical Review","volume":"49 1","pages":"46 - 67"},"PeriodicalIF":0.0,"publicationDate":"2017-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/17532523.2017.1341466","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41752893","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Die Herero-Opstand, 1904–1907 赫雷罗州,1904–1907
African Historical Review Pub Date : 2017-01-02 DOI: 10.1080/17532523.2017.1326562
F. J. Nöthling
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引用次数: 0
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