{"title":"Forceful Sexual Behaviours Against Women in Qonce (King William’s Town)’s Townships in the 1950s and 1960s","authors":"Siphoesihle Gumede","doi":"10.1080/17532523.2023.2248770","DOIUrl":"https://doi.org/10.1080/17532523.2023.2248770","url":null,"abstract":"Abstract Both anthropology and history authors have written about the increase in predatory masculine sexual identities amongst the AmaXhosa, including rural and urban attitudes, and within such scholarship, issues such as rape have also emerged. However, the issue of rape has not been fully addressed, especially by anthropologists in the mid-twentieth century. The purpose of this article is to address the issue of rape by men amongst the AmaXhosa communities of King William’s Town (known today as Qonce) in the 1950s and 1960s. This is done by using interviews recorded and transcribed by Percy Qayiso, a Black interlocutor and research assistant. Qayiso’s interviews, which initially focussed on “morality,” included rape testimonies and perspectives on rape. Although this article makes use of primary sources from the mid-twentieth century, the arguments presented about violence against women and their bodies resonate in contemporary discourse. Some contemporary scholars have articulated two aspects related to this article. First, liberal anthropologists like Phillip Mayer used Black interlocutors without properly citing their contribution and therefore forced them to exist in their shadow. Secondly, the rise of gender-based violence towards female persons in South Africa has had scholars from different schools of thought seeking ways to trace the genesis of this widespread phenomenon. While historians have not dominated academia in this regard, this article attempts to articulate perspectives related to violence against women.","PeriodicalId":41857,"journal":{"name":"African Historical Review","volume":"54 1","pages":"20 - 37"},"PeriodicalIF":0.0,"publicationDate":"2023-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49405220","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Medical Missions and Proselytisation: The Case of the Church of the Nazarene Medical Missions’ Proselytisation Activities in Swaziland, 1925–1968","authors":"Shokahle R. Dlamini","doi":"10.1080/17532523.2023.2181297","DOIUrl":"https://doi.org/10.1080/17532523.2023.2181297","url":null,"abstract":"Abstract This article subscribes to the view that the provision of medical services along with the gospel to Africa was the work of both medical missionaries and African agents. Its central argument is that medical missionaries of the Church of the Nazarene enhanced proselytisation in Swaziland (present-day Eswatini) through the provision of medical care and the training of Swazi nurses who doubled as “nurse-evangelists.” The article explores the proselytisation strategies employed by the medical missionaries. These strategies included the use of medical missions as centres of proselytisation, and the training and use of Swazi nurses in proselytisation. The analysis of how nurses trained at Ainsworth Dickson Nurse Training School used their training demonstrates that although these African agents did not receive the heroic praise given to white medical missionaries, they instigated proselytisation especially in rural Swaziland in the period under review. Lastly, the article reveals that the training of Swazi nurses was evangelical and it examines how it affected the nurses’ work. Using narratives of lepers from the Mbuluzi Leper Hospital, the article illustrates the correlation between missionary medicine and proselytisation.","PeriodicalId":41857,"journal":{"name":"African Historical Review","volume":"53 1","pages":"20 - 42"},"PeriodicalIF":0.0,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45339376","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A History of Nigeria, by Toyin Falola and Mathew M. Heaton","authors":"K. Lamak","doi":"10.1080/17532523.2023.2199542","DOIUrl":"https://doi.org/10.1080/17532523.2023.2199542","url":null,"abstract":"","PeriodicalId":41857,"journal":{"name":"African Historical Review","volume":"53 1","pages":"95 - 97"},"PeriodicalIF":0.0,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43650977","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"The Political Economy of Irrigation Development and Peasant Food Production in Colonial Malawi, 1945–1961","authors":"B. Nkhoma","doi":"10.1080/17532523.2023.2175466","DOIUrl":"https://doi.org/10.1080/17532523.2023.2175466","url":null,"abstract":"Abstract This article explores the development of irrigation farming in Malawi from 1945 to 1961. It traces the origins of irrigation farming, strategies for its promotion, and the challenges that impinged on its success in colonial Malawi. In particular, it demonstrates the extent to which externally driven colonial agricultural developments like irrigation failed to achieve their intended purpose when paternalistic authorities implemented them without paying attention to existing local knowledge and context. Exclusively posed as the all-knowing champion of development, the colonial state in Malawi looked down upon existing wisdom regarding appropriate locations, climatic variabilities, ecological diversity, flooding histories, and local tastes. In the face of inadequate resources, and the growing nationalism of the late 1950s, the state could not effectively maintain its drive for irrigation farming.","PeriodicalId":41857,"journal":{"name":"African Historical Review","volume":"53 1","pages":"43 - 64"},"PeriodicalIF":0.0,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42159525","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"A Social History of Ethiopia: The Northern and Central Highlands from Early Medieval Times to the Rise of Emperor Tewodros II, by Richard Pankhurst","authors":"Eyasu Erbo Dido","doi":"10.1080/17532523.2023.2167774","DOIUrl":"https://doi.org/10.1080/17532523.2023.2167774","url":null,"abstract":"A Social History of Ethiopia: The Northern and Central Highlands from Early Medieval Times to the Rise of Emperor Tewodros II is split into four major parts: social history of the Middle Ages, social history of the Gondar period, social history of the early nineteenth century, and social changes attempted to reform social life. In general, the first three chapters (chapters 1–3) discuss the social history of Ethiopia, categorising different social groups into 11 categories such as children, soldiers, the nobility, churchmen, the monarchy, women, traders, craftsmen, and slaves. In the last chapter, the author links the social history of Ethiopia with the social history of changes in monarchical power, population growth, urbanisation, and deforestation. Richard Pankhurst has contributed a social history of Ethiopia from the medieval period to the modern in the Ethiopian historical literature. As result, this book has outstanding significance for other writers and readers who need to develop more ambitious studies on Ethiopian social history.","PeriodicalId":41857,"journal":{"name":"African Historical Review","volume":"53 1","pages":"91 - 94"},"PeriodicalIF":0.0,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"48497878","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Monuments of the Exiles and Memorialisation of Shared Heritage Between Mozambique and Tanzania","authors":"Nancy A. Rushohora","doi":"10.1080/17532523.2023.2186049","DOIUrl":"https://doi.org/10.1080/17532523.2023.2186049","url":null,"abstract":"Abstract The Tanzanian landscape has a long history with exiled nationalist organisations from South Africa, Namibia, Zimbabwe, and Mozambique. The case of Mozambique is unique. It was in Dar es Salaam that FRELIMO (Front for the Liberation of Mozambique) was born in 1962; but the great Mozambican nationalist Edward Mondlane was assassinated in the same city in 1969. This paper presents the ruins of the FRELIMO camp in Nachingwea, Tanzania, to elaborate the state of preservation of the monuments and how such preservation may contribute to sustainable peace between these two neighbouring countries. There are recognisable photographs and written historical documents concerning FRELIMO in both Mozambican and Tanzanian libraries, museums, and archives. Adding the landscape as another layer of evidence juxtaposes the limitations unveiled in other sources; enhances our understanding of the activities that took place during exile including those of the subalterns (residential houses, food carriers, couriers, recruiting sergeants and foot soldiers); and underlines the process of how sites of African liberation struggles are remembered and memorialised.","PeriodicalId":41857,"journal":{"name":"African Historical Review","volume":"53 1","pages":"65 - 90"},"PeriodicalIF":0.0,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49142507","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Colonial Attitudes and Responses to Drunkenness: The Case of the 1820 Settlement, 1820–1845","authors":"Amina Marzouk Chouchene","doi":"10.1080/17532523.2023.2196764","DOIUrl":"https://doi.org/10.1080/17532523.2023.2196764","url":null,"abstract":"Abstract This article examines colonial attitudes and responses to drunkenness in the 1820 settlement from 1820 to 1845. It relies on some of the 1820 settlers’ personal writings and the Graham’s Town Journal as primary sources. It seeks to contribute to existing scholarship on the 1820 settlers by exploring how discourses of race and class profoundly influenced colonial attitudes towards drunkenness. The article also examines colonial attempts to control the problem of excessive drinking. The establishment of a temperance society in Grahamstown, the supposed moral influence of Methodist ministers, and the punishment of drunkards through fines and imprisonment were meant to curb excessive drinking and restore order. On the contrary, drunkenness remained a major problem in the 1820 settlement during the period under discussion.","PeriodicalId":41857,"journal":{"name":"African Historical Review","volume":"53 1","pages":"1 - 19"},"PeriodicalIF":0.0,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"44537187","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Political Thought in the Mamluk Period: The Unnecessary Caliphate, by Mohamad El-Merheb","authors":"S. Rahmat","doi":"10.1080/17532523.2022.2127684","DOIUrl":"https://doi.org/10.1080/17532523.2022.2127684","url":null,"abstract":"The theme of political thought by Merheb is a new perspective in viewing the history of the Mamluk Dynasty. Previous research generally discusses political dynamics, political systems, political culture, and reconciliation with a political approach. The study of politics in the Mamluk Dynasty is not new. Robert Irwin discussed the political system of Mamluk (Irwin 1986) and Jo van Steenbergen analysed the political culture in the Mamluk Dynasty between 1341 and 1382 (Van Steenbergen 2006). Political dynamics in the Al-Nasir Muhammad Ibn Qalawun period were discussed by Levanoni (2021). Reconciliation after Holy War in the Mamluk Dynasty with a political approach has also been discussed comprehensively by Amitai (2013). In this laudable book, Merheb offers Islamic political thought as a new perspective on the Mamluk Dynasty. Political thought plays a crucial role in the construction of governance as the idea behind the governance pattern and application of law in the Mamluk Dynasty. This book comprehensively discusses the transition from the late Ayyubid to the early Mamluk Dynasty and thoroughly explores the political thought that flourished in both dynasties. Books written by a number of figures during that period were used in the writing of this work. Through these authors, Merheb analyses the implementation of the paradigm in governance performance.","PeriodicalId":41857,"journal":{"name":"African Historical Review","volume":"52 1","pages":"87 - 91"},"PeriodicalIF":0.0,"publicationDate":"2021-08-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46512142","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Indoda Ebisithanda (“The Man Who Loved Us”)—The Reverend James Laing among the amaXhosa, 1831–1836, edited by Sandra Rowoldt Shell","authors":"K. Prah","doi":"10.1080/17532523.2022.2090595","DOIUrl":"https://doi.org/10.1080/17532523.2022.2090595","url":null,"abstract":"","PeriodicalId":41857,"journal":{"name":"African Historical Review","volume":"52 1","pages":"84 - 86"},"PeriodicalIF":0.0,"publicationDate":"2021-08-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43738945","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Revolutionary Ideals, Mass Action, Concrete Realities, and Transition to Democracy: Theoretical Notes on the Mass Democratic Movement (MDM) During the Last Phase of the Struggle for Liberation in South Africa","authors":"Kongko Louis Makau, I. Liebenberg","doi":"10.1080/17532523.2022.2114673","DOIUrl":"https://doi.org/10.1080/17532523.2022.2114673","url":null,"abstract":"Abstract This exploratory contribution presents but one angle of the transfer of power in South Africa following the banning of the United Democratic Front (UDF) and the Congress of South African Trade Unions (COSATU). The Mass Democratic Movement (MDM) in South Africa played a short-lived but important role in political mobilisation before the transition from authoritarian rule to democracy through drawn-out negotiations (1991–1994). The MDM may be seen as the last phase of defiance against apartheid that forced the National Party (NP) to the negotiating table towards a new democratic order. This contribution argues that MDM activities reflected numerous strategies to achieve its objectives. Insights gained from transition theory that gained prominence as a theoretical tool during the late 1980s and early 1990s, and Maoist and other revolutionary theories explore the role of the MDM within the contemporary political context. Insights from transition theory in this article are used as a heuristic tool and not as political prescription in contrast to revolutionary theories that are built on programmes of sociopolitical action aimed at instating a new order.","PeriodicalId":41857,"journal":{"name":"African Historical Review","volume":"52 1","pages":"31 - 61"},"PeriodicalIF":0.0,"publicationDate":"2021-08-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"49644988","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}