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The Elements of a Christological Anthropology 基督人类学的要素
IF 0.1
Perichoresis Pub Date : 2021-06-01 DOI: 10.2478/perc-2021-0008
Rowan D. Williams
{"title":"The Elements of a Christological Anthropology","authors":"Rowan D. Williams","doi":"10.2478/perc-2021-0008","DOIUrl":"https://doi.org/10.2478/perc-2021-0008","url":null,"abstract":"Abstract Human beings exist in one of two sorts of solidarity, according to St. Paul—the solidarity of sin or alienation ‘in Adam’ or the solidarity of life-giving mutuality in Christ. There can be no Christian theology of the human that is not a theology of communion—which converges with the conviction that our creation in the divine image is creation in relationality. The image of God is not a portion or aspect of human existence but a fundamental orientation towards relation. This understanding of the divine image in turn points to the way in which—as the Orthodox theologian Vladimir Lossky stresses—a proper understanding of the nature of personal being depends upon a proper grasp of the divine image, including the fact that it is always an image of the divine ‘filiation’—the eternal relation of Word to the Father in the Trinity. Our personal flourishing is a filial dependence that liberates and empowers. And what is ‘empowered’ is the human vocation to make reconciled sense of the material world of which we are part, articulating and serving its Godward meaning, so that we may see our humanity as essentially a priestly calling within the reconciling priesthood of Christ, in whom all things cohere.","PeriodicalId":40786,"journal":{"name":"Perichoresis","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88057026","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Did Jesus Need the Spirit? An Appeal for Pneumatic Christology to Inform Christological Anthropology 耶稣需要圣灵吗?气动基督论对基督人类学的启示
IF 0.1
Perichoresis Pub Date : 2021-06-01 DOI: 10.2478/perc-2021-0010
Christa L. McKirland
{"title":"Did Jesus Need the Spirit? An Appeal for Pneumatic Christology to Inform Christological Anthropology","authors":"Christa L. McKirland","doi":"10.2478/perc-2021-0010","DOIUrl":"https://doi.org/10.2478/perc-2021-0010","url":null,"abstract":"Abstract A central claim of the Christian faith is that Jesus is not only fully human (and fully God), but that he reveals true humanity to us. This requires that all of our anthropologies, in some way, ground themselves in Christology, providing a ‘Christological anthropology’. Consequently, any Christological anthropology requires some formulation of Christology proper. In light of this, the main contention of the present paper is that one cannot adequately formulate a Christological anthropology without including a pneumatic Christology. The justification for this necessity can be articulated through the concept of fundamental need. The incarnate Logos, Jesus of Nazareth, fundamentally needed the Spirit in the same way that all human persons fundamentally need the Spirit. ‘Fundamental need’, as a technical concept, can help to clarify both the continuity and discontinuity between Jesus’ likeness to all humanity. This does not collapse the ‘who’ of the incarnation into the many ‘who’s’ of humanity since the incarnate Logos always possessed this Spirit as his own Spirit of Sonship, as opposed to how non-divinely hypostasized human persons must receive the Spirit of Sonship by adoption. The distinctiveness and similarity between Jesus and all of humanity can be most clearly seen by paying special attention to the difference between incarnation and indwelling. Thus, by examining incarnation and in-dwelling, as well as introducing fundamental need into theological discourse, the significance of the Spirit for informing both Christology and anthropology will be made clear.","PeriodicalId":40786,"journal":{"name":"Perichoresis","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87539128","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Pairing Problems: Causal and Christological 配对问题:因果和基督论
IF 0.1
Perichoresis Pub Date : 2021-06-01 DOI: 10.2478/perc-2021-0013
Kevin W. Wong
{"title":"Pairing Problems: Causal and Christological","authors":"Kevin W. Wong","doi":"10.2478/perc-2021-0013","DOIUrl":"https://doi.org/10.2478/perc-2021-0013","url":null,"abstract":"Abstract Trenton Merricks has objected to dualist conceptions of the Incarnation in a similar way to Jaegwon Kim’s pairing problem. On the original pairing problem, so argues Kim, we lack a pairing relationship between bodies and souls such that body A is causally paired with soul A and not soul B. Merricks, on the other hand, argues that whatever relations dualists propose that do pair bodies and souls together (e.g. causal relations) are relations that God the Son has with all bodies whatsoever via his divine attributes (e.g. God the Son could cause motion in any and all bodies via his omnipotence). So if we count these relations as sufficient for embodiment, then dualism implies that God the Son is embodied in all bodies whatsoever. I shall argue that while the original pairing problem might be easily answerable, the Christological pairing problem is not and that dualists must shift some of their focus from the defense of the soul’s existence to explicating the nature of the mind-body relationship.","PeriodicalId":40786,"journal":{"name":"Perichoresis","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72519095","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
‘Begin at the Beginning’: Method in Christological Anthropology and T. F. Torrance’s Fallen Human Nature View “从头开始”:基督人类学的研究方法与托兰斯堕落人性观
IF 0.1
Perichoresis Pub Date : 2021-06-01 DOI: 10.2478/perc-2021-0009
Christopher Woznicki
{"title":"‘Begin at the Beginning’: Method in Christological Anthropology and T. F. Torrance’s Fallen Human Nature View","authors":"Christopher Woznicki","doi":"10.2478/perc-2021-0009","DOIUrl":"https://doi.org/10.2478/perc-2021-0009","url":null,"abstract":"Abstract This essay argues that unlike many contemporary christological anthropologies that begin with protology or eschatology, T. F. Torrance’s christological anthropology begins with the incarnate Christ as he confronts us in the midst of God’s redemptive act. This approach is labeled Soteriological-Christological Anthropology. Torrance himself does not develop this anthropological method in a sustained manner, therefore, this essay attempts to develop Torrance’s method by examining his doctrine of Christ’s fallen human nature and his epistemology. After developing Torrance’s Soteriological-Christological Anthropology the challenges and prospects of this view are addressed","PeriodicalId":40786,"journal":{"name":"Perichoresis","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81382787","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
Colin E. Gunton’s Christological Anthropology: Humanity’s Relationships in the Image of Christ 科林·冈顿的《基督人类学:基督形象中的人类关系》
IF 0.1
Perichoresis Pub Date : 2021-06-01 DOI: 10.2478/perc-2021-0011
Elaina R. Mair
{"title":"Colin E. Gunton’s Christological Anthropology: Humanity’s Relationships in the Image of Christ","authors":"Elaina R. Mair","doi":"10.2478/perc-2021-0011","DOIUrl":"https://doi.org/10.2478/perc-2021-0011","url":null,"abstract":"Abstract The anthropology of Colin E. Gunton begins with the Trinity and specifically, the person of Christ. From trinitarian persons, Gunton deduces the ontological definition of what it means to be a person, that is, a being in relationship and in distinction, or ‘free relatedness’. To be a person is to be in the image of the personal God, which is christological language, for it is Christ who bears the image of God in its fullness. As the true image bearer, Christ’s humanity is paradigmatic of what it means to be in relationship: with God, with the world and with other human persons. Gunton’s christology is also thoroughly pneumatological, borrowing Irenaeus’ metaphor of God’s ‘two hands in the world’: The Son and the Spirit. Not only do the Son and the Spirit mediate God’s presence to creation according to Irenaeus, but Gunton builds on this metaphor to include the Spirit’s mediation of the eternal Son to the Father as well as the Incarnate Son to humanity. The Spirit also reshapes humanity to be in the image of Christ, through his relationships with God, with the world and with other human persons. This is an eschatological project, for in this reshaping, the creation is recreated toward its teleological perfection. The article concludes with a potential direction for future study within Gunton’s christological anthropology. To conceive what it means to be human theologically, Gunton insists that we must look to Christ’s own person.","PeriodicalId":40786,"journal":{"name":"Perichoresis","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73222553","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Body in Jesus’ Tomb as a Hylemorphic Puzzle: a Response to Jaeger and Sienkiewicz and an Application for Christological Anthropology 耶稣墓中的尸体是一个混合形的谜题:对耶格尔和西恩凯维奇的回应及基督人类学的应用
IF 0.1
Perichoresis Pub Date : 2021-06-01 DOI: 10.2478/perc-2021-0012
James T. Turner
{"title":"The Body in Jesus’ Tomb as a Hylemorphic Puzzle: a Response to Jaeger and Sienkiewicz and an Application for Christological Anthropology","authors":"James T. Turner","doi":"10.2478/perc-2021-0012","DOIUrl":"https://doi.org/10.2478/perc-2021-0012","url":null,"abstract":"Abstract In a recent paper, Andrew Jaeger and Jeremy Sienkiewicz attempt to provide an answer consistent with Thomistic hylemorphism for the following question: what was the ontological status of Christ’s dead body? Answering this question has christological anthropological import: whatever one says about Christ’s dead body, has implications for what one can say about any human’s dead body. Jaeger and Sienkiewicz answer the question this way: that Jesus’ corpse was prime matter lacking a substantial form; that it was existing form-less matter. I argue that their argument for this answer is unsound. I say, given Thomistic hylemorphism, there was no human body in Jesus’s tomb between his death and resurrection. Once I show their argument to be unsound, I provide a christological anthropological upshot: since there was no human body in Christ’s tomb, there are no human bodies in any tomb.","PeriodicalId":40786,"journal":{"name":"Perichoresis","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80833109","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Defenders of Faith. The Correspondence Between Ferenc Balogh, Father of the New Orthodoxy Movement, and Eduard Böhl, Reformed Pietist Professor of Dogmatics from Vienna 信仰的捍卫者。新正统运动之父费伦茨·巴洛格与来自维也纳的改革宗神学教授爱德华·Böhl之间的通信
IF 0.1
Perichoresis Pub Date : 2021-03-01 DOI: 10.2478/perc-2021-0004
Teofil Kovács
{"title":"The Defenders of Faith. The Correspondence Between Ferenc Balogh, Father of the New Orthodoxy Movement, and Eduard Böhl, Reformed Pietist Professor of Dogmatics from Vienna","authors":"Teofil Kovács","doi":"10.2478/perc-2021-0004","DOIUrl":"https://doi.org/10.2478/perc-2021-0004","url":null,"abstract":"Abstract The present study examines how two famous professors in Central Europe decided to network together in order to promote traditional Christian faith through New Orthodoxy of Debrecen and Reformed Pietist of Vienna which became the source of renewal in the Reformed Church of Hungary. Their correspondence bears a witness to the endeavour to train, teach and guide young students enabling them to become persons of influence in the church. This research paper examines contents of the exchange of letters between Ferenc Balogh of Debrecen and Eduard Böhl from Vienna with a particular view on how they educated the future generation along the evangelical-pietist faith that both professors adhered to.","PeriodicalId":40786,"journal":{"name":"Perichoresis","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81232774","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Bishop Albert Bereczky (1893-1966) and the Revival Movement: Albert Bereczky’s Conversion 阿尔伯特·别列茨基主教(1893-1966)和复兴运动:阿尔伯特·别列茨基的皈依
IF 0.1
Perichoresis Pub Date : 2021-03-01 DOI: 10.2478/perc-2021-0006
Gábor Lányi
{"title":"Bishop Albert Bereczky (1893-1966) and the Revival Movement: Albert Bereczky’s Conversion","authors":"Gábor Lányi","doi":"10.2478/perc-2021-0006","DOIUrl":"https://doi.org/10.2478/perc-2021-0006","url":null,"abstract":"Abstract This original research paper discusses Bishop Albert Bereczky’s (1893-1966) first contacts with revivalism, especially his spiritual conversion experience during his adolescent years. Albert Bereczky, Bishop of the Danubian Church District from 1948 to 1958, was one of the most significant, and yet controversial persons of the Reformed Church in Hungary during the 20th Century. From a popular preacher of the Revival Movement of the 1920s, church planter of the 1930s, rescuer of Jews during the War, he became the tool of state interest of the Communist regime in the 1950s. This paper sorts out the origins of his turn to the revival movement, like his troubled childhood, the emotional and financial insecurity of an illegitimate child, his troubled relationship with his biological father, the positive example of his stepfather, and his deviant adolescence behavior. By showing examples of his personal accounts the paper discusses whether Bereczky went through a ‘sudden’ or a ‘gradual’ conversion experience.","PeriodicalId":40786,"journal":{"name":"Perichoresis","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90588781","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Revivalism, Bible Societies, and Tract Societies in the Kingdom of Hungary: A Multi-Ethnic, Multi-Cultural, and Multi-Denominational Work for Spreading the Good News of Jesus Christ 匈牙利王国的奋兴运动、圣经协会和书卷协会:多民族、多文化、多宗派传扬耶稣基督福音的工作
IF 0.1
Perichoresis Pub Date : 2021-03-01 DOI: 10.2478/perc-2021-0002
Ábrahám Kovács
{"title":"Revivalism, Bible Societies, and Tract Societies in the Kingdom of Hungary: A Multi-Ethnic, Multi-Cultural, and Multi-Denominational Work for Spreading the Good News of Jesus Christ","authors":"Ábrahám Kovács","doi":"10.2478/perc-2021-0002","DOIUrl":"https://doi.org/10.2478/perc-2021-0002","url":null,"abstract":"Abstract The current research paper seeks to investigate how Evangelicals and Pietist, the most fervent of Protestants sought to ‘educate’ the masses outside the educational framework of ecclesiastical and state structures within the Hungarian Kingdom. More specifically the study intends to offer a concise overview of the history of Protestants who spread the gospel through the distribution of affordable Bibles, New Testaments and Christian tracts. It shows how various denominations worked together as well as directs attention to their theological outlook which transcended ethnic boundaries. It is a well-known fact in mission and church history that such undertakings were carried out to stir revivalism. The study also throws light on how influential role the Scottish Mission as well as Archduchess Maria Dorothea played in stirring revivalism through the aforementioned means. The history of these kinds of endeavours, especially that of the most significant ones like the work of the British and Foreign Bible Society and Religious Tract Society has not been treated adequately by historians of religion and education, intellectual historians and social historians. This research output is a contribution to give an account of the multi-ethnic and transdenominational work of Hungarians, Jews, Germans, Slovaks and Romanians working for a common goal.","PeriodicalId":40786,"journal":{"name":"Perichoresis","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75750255","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The Beginnings of Bible Mission of the British and Foreign Bible Society in Early Nineteenth Century Hungary 19世纪初,英国和外国圣经协会在匈牙利的圣经宣教开始
IF 0.1
Perichoresis Pub Date : 2021-03-01 DOI: 10.2478/perc-2021-0003
Ottó Pecsuk
{"title":"The Beginnings of Bible Mission of the British and Foreign Bible Society in Early Nineteenth Century Hungary","authors":"Ottó Pecsuk","doi":"10.2478/perc-2021-0003","DOIUrl":"https://doi.org/10.2478/perc-2021-0003","url":null,"abstract":"Abstract The paper examines the very beginnings of Bible Mission in Hungary within the Habsburg Empire in the first part of the nineteenth century. It divides the first thirty years into two major epochs: the one before Gottlieb August Wimmer, Lutheran pastor of Felsőlövő (Oberschützen) and agent of the British and Foreign Bible Society (BFBS) and the one characterized by his work until the revolution of 1848. In the paper, I summarize the main obstacles of Bible Mission both political and religious as well as the main achievements and formations of policies and practices that still define Bible Mission of the Bible Societies in all around the world. The work of BFBS in Hungary in this period was also intertwined with the formative period of the Budapest Scottish Mission, a topic that I also touch in the paper.","PeriodicalId":40786,"journal":{"name":"Perichoresis","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2021-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83554226","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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