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Rhizomata-A Journal for Ancient Philosophy and Science最新文献

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Post-Hellenistic Philosophy on God and the World 关于上帝与世界的后希腊化哲学
Rhizomata-A Journal for Ancient Philosophy and Science Pub Date : 2022-08-01 DOI: 10.1515/rhiz-2022-0009
A. Falcon
{"title":"Post-Hellenistic Philosophy on God and the World","authors":"A. Falcon","doi":"10.1515/rhiz-2022-0009","DOIUrl":"https://doi.org/10.1515/rhiz-2022-0009","url":null,"abstract":"","PeriodicalId":40571,"journal":{"name":"Rhizomata-A Journal for Ancient Philosophy and Science","volume":"443 1","pages":"163 - 171"},"PeriodicalIF":0.0,"publicationDate":"2022-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82884046","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Ursula Coope, Freedom and Responsibility in Neoplatonic Thought. Oxford: OUP, 2020. Pp. xi+288, ISBN 978-0-19-882483-1, £55.00 新柏拉图主义思想中的自由与责任。牛津:牛津大学，2020年。Pp. xi+288, ISBN 978-0-19-882483-1, 55英镑
Rhizomata-A Journal for Ancient Philosophy and Science Pub Date : 2022-08-01 DOI: 10.1515/rhiz-2022-0010
P. Lautner
{"title":"Ursula Coope, Freedom and Responsibility in Neoplatonic Thought. Oxford: OUP, 2020. Pp. xi+288, ISBN 978-0-19-882483-1, £55.00","authors":"P. Lautner","doi":"10.1515/rhiz-2022-0010","DOIUrl":"https://doi.org/10.1515/rhiz-2022-0010","url":null,"abstract":"","PeriodicalId":40571,"journal":{"name":"Rhizomata-A Journal for Ancient Philosophy and Science","volume":"4 1","pages":"172 - 177"},"PeriodicalIF":0.0,"publicationDate":"2022-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85332892","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
A Stoic Ethics for Attention (Seneca Letter 56) 关注的斯多葛伦理(塞内卡书信56)
Rhizomata-A Journal for Ancient Philosophy and Science Pub Date : 2021-11-30 DOI: 10.1515/rhiz-2021-0013
Charles Brittain
{"title":"A Stoic Ethics for Attention (Seneca Letter 56)","authors":"Charles Brittain","doi":"10.1515/rhiz-2021-0013","DOIUrl":"https://doi.org/10.1515/rhiz-2021-0013","url":null,"abstract":"Abstract Seneca’s Letters sketch a theory of attentive action according to which distraction is caused by inconsistent beliefs about values, such that the degree of an agent’s attention to an endorsed action is proportionate to the consistency of her beliefs about value, i. e. her proximity to virtue. The agent’s activity of attentive action is co-ordinated with a state of alertness to her interests, which accordingly triggers switches in attention that sustain the endorsed action in single-minded agents or cause distraction if the new interest is irrelevant to it. Seneca’s theory reflects the older Stoic conception of the tensional mental strength of the virtuous agent, which Chrysippus identified as the causal factor over and above virtue that ensures her successful performance of right action.","PeriodicalId":40571,"journal":{"name":"Rhizomata-A Journal for Ancient Philosophy and Science","volume":"4 1","pages":"224 - 246"},"PeriodicalIF":0.0,"publicationDate":"2021-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"89749631","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
The Stoic Provenance of the Notion of Prosochê Prosochê概念的斯多葛起源
Rhizomata-A Journal for Ancient Philosophy and Science Pub Date : 2021-11-30 DOI: 10.1515/rhiz-2021-0012
K. Ierodiakonou
{"title":"The Stoic Provenance of the Notion of Prosochê","authors":"K. Ierodiakonou","doi":"10.1515/rhiz-2021-0012","DOIUrl":"https://doi.org/10.1515/rhiz-2021-0012","url":null,"abstract":"Abstract Late Stoics and, in particular, Epictetus made ample use of the notion of attention (prosochê), which they understood as the soul’s vigilant focus on sense impressions and on the Stoic principles. Attention, in their view, was meant to assist our self-examination and lead to ethical progress. It was thus regarded as a Stoic good and a constitutive part of eudaimonia. Early Stoics did not seem to have invoked such a notion, whereas the Neoplatonists appropriated it into their psychology by postulating the soul’s attentive part, which they introduced to explain both perceptual and intellectual attention as well as self-awareness.","PeriodicalId":40571,"journal":{"name":"Rhizomata-A Journal for Ancient Philosophy and Science","volume":"19 1","pages":"202 - 223"},"PeriodicalIF":0.0,"publicationDate":"2021-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78428431","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 1
The Epicurean Notion of epibolê 伊壁鸠鲁的观点epibolê
Rhizomata-A Journal for Ancient Philosophy and Science Pub Date : 2021-11-30 DOI: 10.1515/rhiz-2021-0011
V. Tsouna
{"title":"The Epicurean Notion of epibolê","authors":"V. Tsouna","doi":"10.1515/rhiz-2021-0011","DOIUrl":"https://doi.org/10.1515/rhiz-2021-0011","url":null,"abstract":"Abstract The surviving writings of Epicurus and his followers contain several references to epibolê – a puzzling notion that does not receive discussion in the extant Epicurean texts. There is no consensus about what epibolê is, what it is of, and what it operates on and, moreover, its epistemological status is controversial. This article aims to address these issues in both Epicurus and later Epicurean authors. Part One focuses mainly on Epicurus’ Letter to Herodotus, highlights a crucial distinction hitherto unnoticed in the literature between two different types of epibolê, and brings out he necessary connection between epibolê and the application of the criteria of truth. Part Two considers the philosophical merits of the traditional interpretation of epibolê as projection and/or attention. Part Three examines the two aforementioned types of epibolê in Lucretius and Philodemus and shows that these authors accord epibolê paramount epistemological and ethical importance.","PeriodicalId":40571,"journal":{"name":"Rhizomata-A Journal for Ancient Philosophy and Science","volume":"42 3","pages":"179 - 201"},"PeriodicalIF":0.0,"publicationDate":"2021-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72486555","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
From Natural Tendencies to Perceptual Interests and Motivation in Plato’s Timaeus 从自然倾向到柏拉图《蒂迈欧》中的感性兴趣和动机
Rhizomata-A Journal for Ancient Philosophy and Science Pub Date : 2021-11-30 DOI: 10.1515/rhiz-2021-0010
Pauliina Remes
{"title":"From Natural Tendencies to Perceptual Interests and Motivation in Plato’s Timaeus","authors":"Pauliina Remes","doi":"10.1515/rhiz-2021-0010","DOIUrl":"https://doi.org/10.1515/rhiz-2021-0010","url":null,"abstract":"Abstract In the Timaeus, human bodies are treated as homeostatic systems, striving to maintain their natural state. This striving constitutes Plato’s explanatory framework for perception: perceptions come about when the equilibrium is shaken, and when it is restored. The article makes two main suggestions: first, that experienced pleasure and pain are grounded in non-experiential departures from and restorations of the natural state. Second, that the striving to maintain the natural state grounds perceptual interests, especially through conscious algesic and hedonic affection. Explanation of what humans find desirable and avoidable in their environment – what they attend to – is a complicated story that in the context of the Timaeus must include the role of human rational abilities. This article, however, only sheds light on its other, very basic aspect: the teleology involved in bodies and how it affects perceptual interests.","PeriodicalId":40571,"journal":{"name":"Rhizomata-A Journal for Ancient Philosophy and Science","volume":"63 1","pages":"157 - 178"},"PeriodicalIF":0.0,"publicationDate":"2021-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90818604","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Attention in Augustine 奥古斯丁的注意
Rhizomata-A Journal for Ancient Philosophy and Science Pub Date : 2021-11-30 DOI: 10.1515/rhiz-2021-0014
L. Karfíková
{"title":"Attention in Augustine","authors":"L. Karfíková","doi":"10.1515/rhiz-2021-0014","DOIUrl":"https://doi.org/10.1515/rhiz-2021-0014","url":null,"abstract":"Abstract The article treats the role of attention (intentio or attentio) in Augustine’s analysis of sense perception, the notion of time, and the Trinitarian structure of the human mind. The term intentio covers a broad range of meanings in Augustine’s usage. Its most fundamental meaning is the life-giving presence of the soul in the body, intensified in attention’s being concentrated on a particular thing or experience; Augustine also uses the term attentio in this latter sense. According to his analysis of time, by way of attention (intentio or attentio), the soul fixes the present in which the future passes into the past. Due to the intention of the soul, the form abstracted from an external object is both imprinted into the sense organ and retained in the memory in order to be, by intention again, recalled before the sight of mind. As “the intention of the will” or just “the will”, attention connects intellectual understanding with memory. In Augustine’s eyes, attention has a different quality depending on the object it is oriented to, and a different intensity, ranging from inattentive distraction (distentio) to concentrated effort (intentio).","PeriodicalId":40571,"journal":{"name":"Rhizomata-A Journal for Ancient Philosophy and Science","volume":"34 1","pages":"247 - 270"},"PeriodicalIF":0.0,"publicationDate":"2021-11-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77757950","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Plato on Self-Motion in Laws X 柏拉图论《律法》中的自我运动
Rhizomata-A Journal for Ancient Philosophy and Science Pub Date : 2021-09-01 DOI: 10.1515/rhiz-2021-0005
Rareș Ilie Marinescu
{"title":"Plato on Self-Motion in Laws X","authors":"Rareș Ilie Marinescu","doi":"10.1515/rhiz-2021-0005","DOIUrl":"https://doi.org/10.1515/rhiz-2021-0005","url":null,"abstract":"Abstract In this paper, I argue that Plato conceives self-motion as non-spatial in Laws X. I demonstrate this by focusing on the textual evidence and by refuting interpretations according to which self-motion either is a specific type of spatial motion (e. g. circular motion) or is said to require space as a necessary condition for its occurrence. Moreover, I show that this non-spatial understanding differs from the identification of the soul’s motion with locomotion in the Timaeus. Consequently, I provide an explanation for this difference between the Timaeus and Laws X by considering developmentalist and contextualist viewpoints.","PeriodicalId":40571,"journal":{"name":"Rhizomata-A Journal for Ancient Philosophy and Science","volume":"73 1","pages":"96 - 122"},"PeriodicalIF":0.0,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"74953131","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Marilena Vlad, Damascius et l’ineffable: récit de l’impossible discours, Vrin, Paris, 2019; ISBN: 978-2-7116-2873-5, EUR 28. 《达马西乌斯与不可言说:不可能的话语的叙述》，巴黎，2019年;ISBN: 978-2-7116-2873-5, 28欧元。
Rhizomata-A Journal for Ancient Philosophy and Science Pub Date : 2021-09-01 DOI: 10.1515/rhiz-2021-0008
Jonathan Greig
{"title":"Marilena Vlad, Damascius et l’ineffable: récit de l’impossible discours, Vrin, Paris, 2019; ISBN: 978-2-7116-2873-5, EUR 28.","authors":"Jonathan Greig","doi":"10.1515/rhiz-2021-0008","DOIUrl":"https://doi.org/10.1515/rhiz-2021-0008","url":null,"abstract":"","PeriodicalId":40571,"journal":{"name":"Rhizomata-A Journal for Ancient Philosophy and Science","volume":"63 1","pages":"143 - 149"},"PeriodicalIF":0.0,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83722927","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Devin Henry, Aristotle on Matter, Form, and Moving Causes. The Hylomorphic Theory of Substantial Generation. Cambridge University Press, Cambridge 2019. ix + 246 pp, ISBN 978-1108475570, GBP 75. https://doi.org/10.1017/9781108646680 德文·亨利，亚里士多德论物质，形式和运动原因。物质生成的同形说。剑桥大学出版社，剑桥2019。ix + 246页，ISBN 978-1108475570, 75英镑。https://doi.org/10.1017/9781108646680
Rhizomata-A Journal for Ancient Philosophy and Science Pub Date : 2021-09-01 DOI: 10.1515/rhiz-2021-0007
A. Falcon
{"title":"Devin Henry, Aristotle on Matter, Form, and Moving Causes. The Hylomorphic Theory of Substantial Generation. Cambridge University Press, Cambridge 2019. ix + 246 pp, ISBN 978-1108475570, GBP 75. https://doi.org/10.1017/9781108646680","authors":"A. Falcon","doi":"10.1515/rhiz-2021-0007","DOIUrl":"https://doi.org/10.1515/rhiz-2021-0007","url":null,"abstract":"","PeriodicalId":40571,"journal":{"name":"Rhizomata-A Journal for Ancient Philosophy and Science","volume":"10 6 1","pages":"139 - 142"},"PeriodicalIF":0.0,"publicationDate":"2021-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79993726","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
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