Kant's <I>Lectures on Metaphysics</I>最新文献

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A Guide to Ground in Kant’sLectures on Metaphysics 《康德形而上学讲稿的基础导论》
Kant's <I>Lectures on Metaphysics</I> Pub Date : 2019-01-03 DOI: 10.1017/9781316819142.005
Nicholas F. Stang
{"title":"A Guide to Ground in Kant’sLectures on Metaphysics","authors":"Nicholas F. Stang","doi":"10.1017/9781316819142.005","DOIUrl":"https://doi.org/10.1017/9781316819142.005","url":null,"abstract":"The Principle of Sufficient Reason (PSR) says that everything has a reason that fully explains it. Leibniz expresses the PSR in Latin and French, respectively, as the principle that everything has a ratio or raison. When German philosophers of the eighteenth century, heavily influenced by the Leibnizian writings available to them, formulated similar ideas in their native tongue, they translated ratio as Grund and expressed the PSR accordingly as: Everything has a ground that fully explains it. This Principle of Sufficient Ground (Satz des zureichenden Grundes) or PSG is, so to speak, the Leibnizian PSR translated into German. The PSG – how to correctly formulate it, whether it holds without restriction – became one of the major topics of debate within the Leibnizian tradition of late eighteenth-century German philosophy, commonly known as German rationalism. It comes as no surprise then that Kant, steeped as he was in German rationalism and its debates, would extensively discuss the PSG and the notion of ground (Grund) in the metaphysics lectures he gave virtually every semester at the University of Königsberg from 1755 until his retirement from teaching in 1796. Nearly every extant transcript of those lectures contains extended discussions of the correct definition of “ground,” critical comments on the views of his near contemporaries (especially those of Wolff, Baumgarten and Crusius) about what grounds are, distinctions among different kinds of ground and considerations about the correct formulation and range of application of the PSG. While scholars have extensively discussed Kant’s treatment of the PSG in the Antinomies chapter of the Critique of Pure Reason, and, more","PeriodicalId":397122,"journal":{"name":"Kant's <I>Lectures on Metaphysics</I>","volume":"142 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-01-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122971237","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 24
Kant’s Cosmology, Miracles and the Autonomy of Reason 康德的宇宙论、奇迹与理性的自主性
Kant's <I>Lectures on Metaphysics</I> Pub Date : 2019-01-03 DOI: 10.1017/9781316819142.007
C. Fugate
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引用次数: 1
Kant’s Aesthetics in hisLectures on Metaphysics 论《形而上学》讲座中的康德美学
Kant's <I>Lectures on Metaphysics</I> Pub Date : 2019-01-03 DOI: 10.1017/9781316819142.008
P. Guyer
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引用次数: 1
Herder as Interpreter of Kant’s Philosophy 作为康德哲学阐释者的赫尔德
Kant's <I>Lectures on Metaphysics</I> Pub Date : 2019-01-03 DOI: 10.1017/9781316819142.002
John H. Zammito
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引用次数: 1
Space and Time in Kant’sLectures on Metaphysics 论康德《形而上学》讲座中的空间与时间
Kant's <I>Lectures on Metaphysics</I> Pub Date : 2019-01-03 DOI: 10.1017/9781316819142.006
E. Carson
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引用次数: 1
From Anthropology to Rational Psychology in Kant’sLectures on Metaphysics 从人类学到理性心理学——康德的《形而上学》讲座
Kant's <I>Lectures on Metaphysics</I> Pub Date : 2019-01-03 DOI: 10.1017/9781316819142.010
Jennifer Mensch
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引用次数: 3
Kant’s Metaphysics of Freedom (1775–1782): Theoretical and Practical Perspectives 康德的自由形而上学(1775-1782):理论与实践的视角
Kant's <I>Lectures on Metaphysics</I> Pub Date : 2019-01-03 DOI: 10.1017/9781316819142.009
Heiner F. Klemme
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引用次数: 1
The Prolegomena to Kant’sLectures on Metaphysics 《康德形而上学导论》
Kant's <I>Lectures on Metaphysics</I> Pub Date : 2019-01-03 DOI: 10.1017/9781316819142.003
K. Boer
{"title":"The Prolegomena to Kant’sLectures on Metaphysics","authors":"K. Boer","doi":"10.1017/9781316819142.003","DOIUrl":"https://doi.org/10.1017/9781316819142.003","url":null,"abstract":"","PeriodicalId":397122,"journal":{"name":"Kant's <I>Lectures on Metaphysics</I>","volume":"49 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2019-01-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"134479192","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 13
Baumgarten and Kant on Rational Theology: Deism, Theism and the Role of Analogy 鲍姆加滕与康德论理性神学:自然神论、有神论与类比的作用
Kant's <I>Lectures on Metaphysics</I> Pub Date : 1900-01-01 DOI: 10.1017/9781316819142.011
B. Chance, Lawrence Pasternack
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引用次数: 3
Ontology as Transcendental Philosophy 作为先验哲学的本体论
Kant's <I>Lectures on Metaphysics</I> Pub Date : 1900-01-01 DOI: 10.1017/9781316819142.004
Huaping Lu-Adler
{"title":"Ontology as Transcendental Philosophy","authors":"Huaping Lu-Adler","doi":"10.1017/9781316819142.004","DOIUrl":"https://doi.org/10.1017/9781316819142.004","url":null,"abstract":"How does the Critical Kant view ontology? There is no shared scholarly answer to this question. Norbert Hinske sees in the Critique of Pure Reason a “farewell to ontology,” albeit one that Kant took a long time to bid (Hinske 2009). Karl Ameriks has found evidence in Kant’s metaphysics lectures from the Critical period that he “was unwilling to break away fully from traditional ontology” (Ameriks 1992, p. 272). Gualtiero Lorini argues that a decisive break with the tradition of ontology is essential to Kant’s Critical reform of metaphysics, as is reflected in his shift from “ontology” to “transcendental philosophy,” two notions that Lorini takes to be related by mere “analogy” (Lorini 2015). I agree with Lorini that a thorough reform of ontology is a pivotal part of Kant’s Critical plan for metaphysics and that ontology somehow “survives within the critical philosophy” (Lorini 2015, p. 76). To make this case, however, I deem it important to identify “ontology” with “transcendental philosophy” in the sense of extensional equivalence. While we can detect this identification in Kant’s writings, only from his metaphysics lectures can we get a full sense of its historical and philosophical significance. In this chapter I focus on how Kant’s Critical metaphysics represents a definitive turn from, as well as notable continuity with, traditional treatments of ontology, particularly the Wolffian one.","PeriodicalId":397122,"journal":{"name":"Kant's <I>Lectures on Metaphysics</I>","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127902552","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 14
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